{"id":13526,"date":"2025-12-31T11:55:48","date_gmt":"2025-12-31T11:55:48","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13526"},"modified":"2026-01-28T11:48:30","modified_gmt":"2026-01-28T11:48:30","slug":"setting-apart-a-tithing","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/setting-apart-a-tithing\/","title":{"rendered":"Setting Apart a Tithing [Ten Percent]"},"content":{"rendered":"\n

51) The following Mitzva<\/em> is to set apart a tithing for the Levite, which is Divinity. From the right side, Hesed<\/em>, a big donation was given to the priest, which is Hesed<\/em>. From the left side, Gevura<\/em>, a donation of tithing is given to the Levite, which is Divinity from the left side.<\/p>\n\n\n\n

52) HaVaYaH<\/em> in the number SAG<\/em> [sixty-three], Yod<\/em>–Hey<\/em>–Vav<\/em>–Hey<\/em>, is Ima<\/em>, which is the left of Aba<\/em>, being HaVaYaH<\/em> in the number AB<\/em> [seventy-two], since AB<\/em> SAG<\/em> are right and left. This is, \u201cThree tenths for each bull,\u201d the three Yods<\/em> of the filling of SAG<\/em>, which are called \u201cthree tenths.\u201d And it says, \u201cFor each bull\u201d because it is said about it, \u201cThe face of an ox on the left,\u201d Gevura<\/em>, left line. And a \u201cTenth for a lamb\u201d is the Yod<\/em>–He<\/em>–Vav<\/em>–He<\/em>, which is ten letters, and this is the tenth, the ten letters in the number MA<\/em>, which is Me\u2019ah<\/em> [100].<\/p>\n\n\n\n

53) However, three tenths imply to the Hallah<\/em> donation, which applies to a dough of forty-three eggs and a fifth of an egg. This is so because the Yod<\/em>, Yod<\/em>, Yod<\/em> in HaVaYaH de<\/em> SAG<\/em> are three letters, which add up to thirty. Thus, they are thirty-three, and with the ten Sefirot<\/em> in them, in the three Yods<\/em>, they are forty-three, forty-three eggs. And all is ten, since the number forty-three extends from the letter Yod<\/em>, the three letters Yod<\/em> with the filling of HaVaYaH de<\/em> SAG<\/em>, which add up to thirty, and ten Sefirot<\/em>. And there is a fifth of an egg in addition to the forty-three eggs from the side of Hey<\/em>, since the Malchut<\/em> has ten discernments in it, as well as a discernment of five.<\/p>\n\n\n\n

So is the tithing, the commandment that Israel should set apart a tithing. It comes from the letter Yod<\/em> in Malchut<\/em>, a tenth of the tenth, since Malchut<\/em> is one of ten Sefirot<\/em>, and the nine Sefirot<\/em> are included in her, hence it is ten. And she is one of five Sefirot<\/em> with respect to the letter Hey<\/em>. Any place where it says ten comes from the letter Yod<\/em>, which is Divinity, one of ten Sefirot<\/em>. And one of five is from the side of Tifferet<\/em>, relating to the Tifferet<\/em> being fifth from Keter<\/em>, HB<\/em> HGT<\/em>. When you calculate from Malchut<\/em> through Tifferet<\/em>, you will find that Tifferet<\/em> is the fifth from below upward: Malchut<\/em>, Yesod<\/em>, Hod<\/em>, Netzah<\/em>, and Tifferet<\/em>. And Divinity is fifth to Tifferet<\/em>, and all those four TNHY<\/em> shine in her. This is why she is Hey<\/em>; and because of this Hey<\/em> there is the added fifth of an egg.<\/p>\n\n\n\n

54) From the side of Malchut<\/em>, she is two tenths for a ram. Two tenths are two Yods<\/em>, and she consists of \u201cTen shekels apiece, after the shekel of the sanctuary.\u201d Ten shekels apiece is Yod<\/em> from the right, the full Hey<\/em> from the left, in Gematria<\/em>. \u201cTo the ram\u201d is Vav<\/em>, the shekel of the sanctuary, the middle line, which weighs [Shokel<\/em>] and determines them. This is, \u201cTen shekels apiece,\u201d and the pan is Malchut<\/em>, which contains ten on the right and ten on the left. \u201cAfter the shekel of the sanctuary\u201d refers to the middle line, the Vav<\/em>. \u201cTwo tenths for the ram\u201d are Yod<\/em>, Yod<\/em>, from \u201cFormed\u201d [written with two Yods<\/em> in Hebrew], and all is the shape of an Aleph<\/em> [\"Aleph\"], whose shape is Yod<\/em> above and Yod<\/em> below, implying right and left, and Vav<\/em> in the middle, implying to the middle line.<\/p>\n\n\n\n

The two Yods<\/em> of \u201cFormed\u201d imply to the two Yods<\/em> of the combination YAHDONHY<\/em> [Yod<\/em>–Aleph<\/em>–Hey<\/em>–Dalet<\/em>–Vav<\/em>–Nun<\/em>–Hey<\/em>–Yod<\/em>]. In this combination, there is a Yod<\/em> above, in the Rosh<\/em>, a Yod<\/em> below, in the Sof<\/em> [end], and Vav<\/em> [six] letters in the middle, like the shape of an Aleph<\/em>, which contains a Yod<\/em> above, a Yod<\/em> below, and a Vav<\/em> in its middle. The first Yod<\/em> is for adding the upper Hochma<\/em>, the last Yod<\/em> is for adding the bottom Hochma<\/em>, and the six letters in the middle extend from the upper Hochma<\/em> to the lower Hochma<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

51) The following Mitzva is to set apart a tithing for the Levite, which is Divinity. From the right side, Hesed, a big […]<\/p>\n","protected":false},"featured_media":0,"parent":16348,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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