{"id":13536,"date":"2025-12-31T16:20:47","date_gmt":"2025-12-31T16:20:47","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=13536"},"modified":"2025-12-31T16:20:48","modified_gmt":"2025-12-31T16:20:48","slug":"part-ii-the-world-was-created-for-me-chapter-6-outer-is-inner","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/part-ii-the-world-was-created-for-me-chapter-6-outer-is-inner\/","title":{"rendered":"Part II: The World Was Created for Me. Chapter 6: Outer Is Inner"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><em>All who fault, fault in their own defect<\/em><\/p>\n\n\n\n<p class=\"has-text-align-center\">Babylonian Talmud,&nbsp;<em>Kidushin<\/em>&nbsp;70b<\/p>\n\n\n\n<p>It is no coincidence that we were made to perceive reality as divided into two parts\u2014me and what is outside of me. If our perception were only internal we would never be able to rise above our egos toward the quality of love and giving. We would be wedged in one place, \u201cchasing our own tails.\u201d<\/p>\n\n\n\n<p>Here is an example to clarify what this means. Each of us has a certain amount of self-centered tendencies such as desires for domination or pride. When we examine ourselves, we don\u2019t really notice them. But when we see others acting out of a craving to dominate or to boast, for the most part it annoys us.<\/p>\n\n\n\n<p>We have been preordained with hatred and repulsion of others to allow us not to be biased and to define our attitude toward these tendencies in a wise and critical manner. Like a strict and perceptive judge, our ego helps us examine the evil that appears before us in others, to judge it meticulously, profoundly, and in great detail.<\/p>\n\n\n\n<p>Our initial external perception opens our eyes and allows us to detect bad things outside of us. Afterwards, we realize that in truth, it is all within us. It is said that \u201cAll who fault, fault in their own defect.\u201d However, we are destined to discover that it\u2019s not that \u201che is overbearing\u201d and \u201cshe is a snob,\u201d but that it is we who are seeing them this way because of our own spoiled desires.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p>The Creator\u2019s desired goal for the creation He had created is to bestow upon His creatures so they will know His truthfulness and greatness, and receive all the delight and pleasure He had prepared for them.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Baal HaSulam, \u201cIntroduction to The Book of Zohar,\u201d Item 39<\/p>\n\n\n\n<p>___________________________<\/p>\n\n\n\n<p>As stated above, it is desire that shapes our perception of reality. Now we will try to understand what parts make up the desire, why we were created specifically as we are, and how we can change our reality for the better.<\/p>\n\n\n\n<p>Along the way, we will discover why such emotions as hatred and love toward others appear in us, what causes us to be glad when someone else is suffering, and why we are envious when the neighbor buys a new car.<\/p>\n\n\n\n<p>Question: if the purpose of Creation is to be delighted, why does it seem that matters are constantly getting worse?&nbsp;<em>The Book of Zohar&nbsp;<\/em>explains that in truth, we exist in a perfect system that was created by the Creator. The whole of the substance of Creation is the will to receive, and the perfect system is actually the comprehensive will that was created. This will is also called \u201cthe general soul\u201d or \u201cthe soul of Adam HaRishon.\u201d However, the Creator broke the general soul into many pieces, and in each of us there is only a tiny fraction of the general soul.<\/p>\n\n\n\n<p>Prior to the breaking, we all felt like organs of a single body in this system. Everything was perfect and unbounded; hence, at that time, the system was called \u201cthe world of&nbsp;<em>Ein Sof<\/em>&nbsp;[infinity].\u201d In the world of&nbsp;<em>Ein Sof<\/em>, all parts of the system are connected with love and are filled with light. However, the Creator placed 125 \u201cfilters\u201d on this system, which conceal the worlds so now we cannot sense that there is any light there.<\/p>\n\n\n\n<p>It is like a beautiful picture covered with a stained nylon sheet, on top of which there is another stained sheet, and another one, so the original picture becomes increasingly hidden.<\/p>\n\n\n\n<p>We are on the outermost layer and have no sense whatsoever of the previous layers, hence the connection between us is completely distorted. Instead of feeling the love that connects us in the world of&nbsp;<em>Ein Sof<\/em>, there is hatred and repulsion among us. We do not feel the comprehensive connection between us; instead, we are separated and detached.<\/p>\n\n\n\n<p>The Creator wanted us to return to the good and enlightened state by ourselves, to the world of&nbsp;<em>Ein Sof<\/em>. This is the program of the evolution of Creation, which divides into three stages:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/86722\" target=\"_blank\" rel=\"noreferrer noopener\"><\/a>Stage One: the initial state (the world of\u00a0<em>Ein Sof<\/em>);<\/li>\n\n\n\n<li>Stage Two: the broken state (this world);<\/li>\n\n\n\n<li>And Stage Three: the perfect state, which we must create by ourselves (returning to the world of\u00a0<em>Ein Sof<\/em>).<\/li>\n<\/ul>\n\n\n\n<p>It is quite similar to the way we behave with children. We take a picture, cut it into pieces, then let them put the pieces back together. The reassembly process develops the child.<\/p>\n\n\n\n<p>As a result of the shattering, the will (known as&nbsp;<em>Kli<\/em>&nbsp;[vessel]) of every person was divided into two main parts: internal&nbsp;<em>Kelim<\/em>&nbsp;[vessels], known as \u201croot,\u201d \u201csoul,\u201d and \u201cbody,\u201d and external&nbsp;<em>Kelim<\/em>, known as \u201cclothing\u201d and \u201cpalace.\u201d I perceive my inner&nbsp;<em>Kelim<\/em>&nbsp;as \u201cme,\u201d therefore I care for them, and I perceive the external&nbsp;<em>Kelim<\/em>&nbsp;as alien, not my own. The inner&nbsp;<em>Kelim<\/em>&nbsp;and the outer&nbsp;<em>Kelim<\/em>&nbsp;contradict each other, so the more I love my inner&nbsp;<em>Kelim<\/em>, the more I hate my outer&nbsp;<em>Kelim<\/em>.<\/p>\n\n\n\n<p>There is a boundary between those two types of&nbsp;<em>Kelim<\/em>\u2014the border of the shattering. It is a kind of partition that causes me to look outward only in a mindset of \u201cWhat can I receive from there to improve my situation? What does that give me?\u201d It compels me to always relate to others egoistically, desiring to exploit them.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/86723\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/tyqyyh_zmnyt\/english_library_work_folder\/unlocking_the_zohar\/part_ii_the_world_was_created_for_me_chapter_6_outer_is_inner__1\/unlocking_the_zohar_drawings\/unlocking_the_zohar_drawing_no_7\/1485928-2-eng-GB\/unlocking_the_zohar_drawing_no_7.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>I always evaluate my situation by the difference between myself and the rest of the world. Hence, as surprising and as odd as it may sound, the worse it is for the world, the better it is for me\u2014provided it does not put my personal safety in any danger.<\/p>\n\n\n\n<p>I cannot tolerate fulfillment in the external&nbsp;<em>Kelim<\/em>. I cannot remain indifferent toward another or behave as though I do not care about him or her. When another person succeeds, it is very painful to me, it really destroys me. I constantly compare.<\/p>\n\n\n\n<p>If, for instance, I earn $100,000 a year, and the people around me earn $50,000, I feel great satisfaction. But if someone earns $200,000 a year, I feel great disappointment. I cannot rid myself of this thought and settle for what I have because it is so important to me that others have less than me.<\/p>\n\n\n\n<p>We cannot simply ignore those external&nbsp;<em>Kelim<\/em>&nbsp;because we feel them as belonging to us. If there were no connection between us, it would be another story. However, the shattering created a negative connection between us so that even if we did nothing bad to one another, the force of the shattering makes us&nbsp;<em>de facto<\/em>&nbsp;enemies.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p>But the equal side in all the people of the world is that each of us stands ready to abuse and exploit all the people for his own private benefit with every means possible, without taking into any consideration that he is going to build himself on the ruin of his friend.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Baal HaSulam, \u201cPeace in the World\u201d<\/p>\n\n\n\n<p>___________________________<\/p>\n\n\n\n<p>Understanding how these matters work is extremely important because it serves as a means for change, a lever for development. Let us examine another example that, precisely because it is extreme, helps us understand the issue more precisely.<\/p>\n\n\n\n<p>All of humanity\u2019s villains acted on the same inner drive to expand the gap between their own internal&nbsp;<em>Kelim<\/em>&nbsp;and their external&nbsp;<em>Kelim<\/em>. Nazi Germany, for instance, could not settle for realizing the great human potential of the German people to create a thriving country. Instead, a drive appeared in it to be superior to others, to govern them, to destroy them. Only then would it feel that it was truly great.<\/p>\n\n\n\n<p>Human egoism feels that killing other people, exploiting them, and dominating them is pleasurable for it. This is the result of the shattering\u2014man is hurting himself, his own external&nbsp;<em>Kelim<\/em>, but he doesn\u2019t know it. When we find out that all the evil we have been trying to inflict on others was really inflicted on ourselves, will experience immense disillusionment and pain. Yet, it is precisely this pain and disillusionment that will help us carry out the actual correction.<\/p>\n\n\n\n<p>We are unaccustomed to discussing these matters and we tend to hide them, but where it is distinctly visible is in politics. We even found a respectable name to this world of lies\u2014\u201cdiplomacy.\u201d Each side strives to dominate the other, but for lack of other choices, signs an alliance with the other side.<\/p>\n\n\n\n<p>In human society, we have built many systems to allow us to live with minimal friction between the inner&nbsp;<em>Kelim<\/em>&nbsp;and outer&nbsp;<em>Kelim<\/em>&nbsp;of each. We understand that otherwise we will all be harmed. We have established Social Security, welfare systems, and charities because we are all terrified that tomorrow we, too, will be in that state of need. Hence, we prepare the cure ahead of the blow.<\/p>\n\n\n\n<p>Hatred between inner and outer&nbsp;<em>Kelim<\/em>&nbsp;is a human phenomenon that doesn\u2019t exist in the animal kingdom. When a lion eats a zebra, it doesn\u2019t hate it, and the zebra doesn\u2019t hate the lion. The lion regards the zebra as food and the zebra tries not to be eaten. But there is no hatred between them. Nature governs both of them perfectly.<\/p>\n\n\n\n<p>If there were no connections between us, we would not be able to discover the reason for what is bad in our lives. However, because we are discovering that the connections between us are bad, we can then turn them into good.<\/p>\n\n\n\n<p>Let us examine the current state of humanity. In the past, ties among countries barely existed. Each country was connected only to a few other countries. When we were far from each other, there was not much contact, hence the evil was not so evident. But as the world became more globalized, everyone became connected, affecting everyone else. Suddenly, there was nowhere to run. We do not have another earth, hence the hatred between us is surfacing. Yet, it is precisely this hatred that will compel us to correct our relationships.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p>Even though we see everything as actually being in front of us, every reasonable person knows for certain that all that we see is only within our own brains.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Baal HaSulam, \u201cPreface to The Book of Zohar\u201d<\/p>\n\n\n\n<p>___________________________<\/p>\n\n\n\n<p>Now that the picture of our relations with others has been made a little clearer, we can move on. As we said above, the force that divides our picture of reality into two parts\u2014internal and external\u2014is the force of the shattering. After the shattering, part of our desires (our outer&nbsp;<em>Kelim<\/em>, \u201cclothing\u201d and \u201cpalace\u201d) were no longer sensed as our own. It is like a person who received an anesthetic to the leg, and while his leg was being amputated, he laughed and talked, behaving as though nothing was happening to him because he felt nothing.<\/p>\n\n\n\n<p>In these parts of the will, \u201cclothing\u201d and \u201chall,\u201d we actually feel all that is not us, meaning the outside world. Around us are people, processes unfolding, and the entire world when in fact, they are all parts of our own desire.<\/p>\n\n\n\n<p>We are living in a long feature film in which our desires our projected before our eyes, and what determines the image we see each moment in the film is the&nbsp;<em>Reshimot<\/em>&nbsp;[recollections]. As mentioned in Chapter 2,&nbsp;<em>Reshimot&nbsp;<\/em>are information bits that define our personal plan of development.<\/p>\n\n\n\n<p>Let us review what we have said before to restore some order. Reality consists of three elements: the light, the power of love and giving (the Creator), the will to receive (the creature), and the&nbsp;<em>Reshimot<\/em>&nbsp;(the creature\u2019s plan of development). First, the Creator created the creature, meaning a desire to receive pleasure. Then the Creator broke the desire into an inner part (root, soul, body) and an outer part (clothing, palace), and created in it an egoistic sensation of \u201cme vs. the world.\u201d<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/86724\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/tyqyyh_zmnyt\/english_library_work_folder\/unlocking_the_zohar\/part_ii_the_world_was_created_for_me_chapter_6_outer_is_inner__1\/unlocking_the_zohar_drawings\/unlocking_the_zohar_drawing_no_8\/1485935-2-eng-GB\/unlocking_the_zohar_drawing_no_8.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Within the desire is its development plan, which consists of&nbsp;<em>Reshimot<\/em>. Each such&nbsp;<em>Reshimo<\/em>&nbsp;[singular of&nbsp;<em>Reshimot<\/em>] constitutes a certain state that the creature must experience until it corrects the shattering\u2014equalizes with the qualities of the Creator and realizes the purpose of Creation.<\/p>\n\n\n\n<p>If we return to the film, what I see now is a realization of the&nbsp;<em>Reshimo<\/em>&nbsp;that I feel in the five parts of my desire, and there is nothing else but that.<\/p>\n\n\n\n<p>Each moment, new&nbsp;<em>Reshimot<\/em>&nbsp;awaken in my desire and evoke new impressions in me, which immediately makes me see a different world. My whole life, the whole of reality are&nbsp;<em>Reshimot&nbsp;<\/em>that pass through me and become realized. The light affects me, my desire, through which the&nbsp;<em>Reshimot&nbsp;<\/em>begin to traverse in a chain as though in frames on celluloid film.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/86725\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/tyqyyh_zmnyt\/english_library_work_folder\/unlocking_the_zohar\/part_ii_the_world_was_created_for_me_chapter_6_outer_is_inner__1\/unlocking_the_zohar_drawings\/unlocking_the_zohar_drawing_no_9\/1485942-2-eng-GB\/unlocking_the_zohar_drawing_no_9.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>I feel that it is my life that I am living, but is it really me living it? If look back a few years, will I believe that it was really me? It seems as though some motion picture ran through me. Many people feel that way\u2014that life passes through them as though in a dream, that it was not them doing and experiencing, but some projection, a film that was projected and they were playing their roles in it.<\/p>\n\n\n\n<p><em>The Zohar<\/em>&nbsp;explains that there is nothing but&nbsp;<em>Reshimot<\/em>, light, and desire. Each&nbsp;<em>Reshimo<\/em>&nbsp;that passes divides the desire into two\u2014internal and external. We experience ourselves and something other, which seems to be outside of us\u2014trees, sun, moon, people. We have children, we are at work, there is always us and something other. Why?<\/p>\n\n\n\n<p>The sensation of reality as though it were divided into two allows us to recognize that besides us there is another force\u2014the light, the Creator\u2014which compels us to search for it.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p>All the worlds, Upper and lower, are included in man.<\/p>\n\n\n\n<p class=\"has-text-align-right\">Baal HaSulam, \u201cIntroduction to the Preface to the Wisdom of Kabbalah,\u201d Item 1<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p><em>The Book of Zohar&nbsp;<\/em>is hidden in the sense that people don\u2019t know how to read and understand what is written in it because the key to reading it is in the perception of reality.&nbsp;<em>The Zohar<\/em>&nbsp;demands that we understand that the reality we perceive is happening within, not without.<\/p>\n\n\n\n<p>Even the upper world, to which&nbsp;<em>The Zohar<\/em>&nbsp;is leading us, will be experienced within us. It is pointless to search for the outlet to the upper world beyond the horizon. Rather, it is only a change in our inner qualities.<\/p>\n\n\n\n<p><em>The Zohar<\/em>&nbsp;speaks of a reality that exists \u201cabove\u201d what we feel at the moment, \u201cabove\u201d time, space, and motion. This external reality that it describes and which appears to be outside of us is nowhere to be found. It is all within our will. All phenomena, sensations of the past, present, and future are depicted within it. History is merely a process that we picture as something that occurred sometime in the past, when in truth, there is no time at all, no motion, and all places are imaginary. There is only one place where everything occurs\u2014the desire.<\/p>\n\n\n\n<p>The natural course of things, the different parts of our desire (internal and external, me and others) collide with one another.&nbsp;<em>The Book of Zohar&nbsp;<\/em>assists us in correcting the connection between them, in joining them until they become one and we feel no difference between them. This is the longed-for change in our perception of reality.<\/p>\n\n\n\n<p>This is how we discover the upper world, also known as \u201cthe next world.\u201d It is not that we prepare ourselves here and subsequently reach some other place. Rather, the more we show love toward others instead of hatred, the more we begin to feel what is called \u201cthe upper world\u201d or \u201cthe next world.\u201d All the worlds are here in the connection between us and what currently seems to be outside of us, remote.<\/p>\n\n\n\n<p>Desires that seem to us as others are divided into several circles with respect to our ego. In the closest circle are family, relatives and friends. In the next circle are people who help us and who benefit us by their existence, such as doctors. Then there are the people that we only want to use, to harm, but to keep them alive. And the farthest are the people that we truly hate and may even be prepared to kill.<\/p>\n\n\n\n<p>Yet, they are all our own desires. When we reconnect them to ourselves, we will become the general soul that the Creator created and will return to the world of&nbsp;<em>Ein Sof<\/em>.<\/p>\n\n\n\n<p>It is important to stress that the process of correcting the perception of reality is not meant to be carried out artificially. If my neighbor were to yell at me tomorrow, I would not reply with something like, \u201cRelax, my friend. After all, we are all one will.\u201d It is also not a simplistic shift of \u201cinward instead of outward.\u201d<\/p>\n\n\n\n<p>Rather, it is a profound transformation, and to execute it we need&nbsp;<em>The Book of Zohar&nbsp;<\/em>to help us build that new perception within us, as well as the company of people who will support us in the correction process.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p>The most hidden is given to the wise at heart.<\/p>\n\n\n\n<p class=\"has-text-align-right\"><em>Zohar&nbsp;<\/em><em>for All<\/em>,&nbsp;<em>Lech Lecha<\/em>&nbsp;[Go Forth], Item 96<\/p>\n\n\n\n<p>___________________________<\/p>\n","protected":false},"excerpt":{"rendered":"<p>All who fault, fault in their own defect Babylonian Talmud,&nbsp;Kidushin&nbsp;70b It is no coincidence that we were made to perceive [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":13535,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-13536","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | Part II: The World Was Created for Me. Chapter 6: Outer Is Inner<\/title>\n<meta name=\"description\" content=\"&quot;Unlocking The Zohar,&quot; Part II, Chapter 6, \u201cOuter Is Inner,\u201d by Kabbalist Dr. Michael Laitman, shows how perception projects desire outward.\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Part II: The World Was Created for Me. 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