{"id":13604,"date":"2026-01-01T13:21:50","date_gmt":"2026-01-01T13:21:50","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13604"},"modified":"2026-01-29T21:35:39","modified_gmt":"2026-01-29T21:35:39","slug":"this-is-the-statute-of-the-law-2","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/this-is-the-statute-of-the-law-2\/","title":{"rendered":"This Is the Statute of the Law – 2"},"content":{"rendered":"\n

16) \u201cThis is the statute of the law.\u201d \u201cThis\u201d is the token of the covenant, which is called \u201cthis.\u201d They did not part from one another. That is, in the word, \u201cthis\u201d [Zot<\/em>], Malchut<\/em>, the word \u201cthis\u201d [Ze<\/em>], Yesod<\/em>, is included. It indicates that Yesod<\/em> and Malchut<\/em> do not part from one another. From Nukva<\/em> we come to the male, hence \u201cKeep and remember,\u201d male and female, are connected together. \u201cThe statute of the law.\u201d It should have said, \u201cThe law of Torah [a.k.a. \u201claw\u201d]; what is \u201cstatute\u201d?<\/p>\n\n\n\n

17) Malchut<\/em> is a statute. It was clarified that the letter Hey<\/em> was a Dalet<\/em>. But Tav<\/em> is Dalet<\/em> and Nun<\/em> joined together. Also, Nun<\/em> is called Nun<\/em>, with Nun<\/em>, Vav<\/em>, Nun<\/em>, as it is written, \u201cAnd do not deceive one another,\u201d for Nun<\/em> is from the word Honaah<\/em> [deceit\/fraud]. Now she is with a bright face. However, she deceives people, for afterwards she strikes as a serpent and consumes and kills. She says, \u201cI have done no wrong.\u201d<\/p>\n\n\n\n

This is why she is called so, with Nun<\/em>, Vav<\/em>, Nun<\/em>, as in Honaah<\/em> [deceit], which is said about Nun<\/em>. Tav<\/em> is everything together. Dalet<\/em>, Nun<\/em>. Dalet<\/em> Nun<\/em> is like Nun<\/em> and Reish<\/em>, for Reish<\/em>–Yod<\/em>–Shin<\/em> and Dalet<\/em>–Lamed<\/em>–Tav<\/em> are the same thing. Both are poor, and in engraved letters, \u201cstatute,\u201d which has the letters of rule and Tav<\/em>.<\/p>\n\n\n\n

Since \u201cthis\u201d is Malchut<\/em>, it would have been enough to write, \u201cThis is the statute of the law.\u201d Why did the verse extend, \u201cThe statute\u201d [law of] the Torah, with a Tav<\/em>? Tav<\/em> is giving of taste to what is called \u201ca law.\u201d It is so because the depiction of the letter Tav<\/em> is a connection of two letters, Dalet<\/em> and Nun<\/em>, where the Dalet<\/em> indicates the Dinim<\/em> de<\/em> Dechura<\/em> that extend from the left line, as it is Hochma<\/em> without Hassadim<\/em>. The Nun<\/em> indicates Dinim<\/em> de<\/em> Nukva<\/em>, the Dinim<\/em> de<\/em> Masach<\/em> in her, and the statute is the law of Dalet<\/em> Nun<\/em> that was carved in these two kinds of Dinim<\/em>.<\/p>\n\n\n\n

It follows that the letter Hey<\/em> was Dalet<\/em>. The Hey<\/em> in the name HaVaYaH<\/em> was previously Dalet<\/em>, meaning that first she was in the left without right, at which time she was poor and meager, and this is why she is called Dalet<\/em> [from the word Dalut<\/em> (poverty)]. But Tav<\/em> is Dalet<\/em> and Nun<\/em> conjoined.<\/p>\n\n\n\n

There are two letters, Dalet<\/em> and Nun<\/em>, in the form of the Tav<\/em>. The Nun<\/em> strikes as a serpent, consumes, and kills. She said, \u201cI have done no wrong.\u201d She is Dinim<\/em> de<\/em> Nukva<\/em> to which the Sitra Achra<\/em> grips. The people of the world are provoking when the face of Malchut<\/em> shines, and it is not so, but strikes like a serpent. This is why she is called so, with a Nun<\/em>, Vav<\/em>, Nun<\/em>, from the word Honaah<\/em> [deceit], which is said about the Nun<\/em>.<\/p>\n\n\n\n

The Tav<\/em> is everything together, Dalet<\/em> Nun<\/em>. In the form of the Tav<\/em> there are Dalet<\/em> Nun<\/em> together, two kinds of Dinim<\/em>: de<\/em> Dechura<\/em> and de<\/em> Nukva<\/em>. If you say that the form of the Tav<\/em> is Reish<\/em> Nun<\/em>, he says to that that the Dalet<\/em> Nun<\/em> are similar to Nun<\/em> Reish<\/em>, since Reish<\/em>–Yod<\/em>–Shin<\/em> and Dalet<\/em>–Lamed<\/em>–Tav<\/em> are one thing. Both indicate poverty and meagerness, which are Dinim<\/em> de<\/em> Dechura<\/em>, for Reish<\/em> also means poverty, from the words \u201cpoverty\u201d and \u201cmeagerness.\u201d Hence, there is no difference whether the form of Tav<\/em> is Dalet<\/em> Nun<\/em> or Reish<\/em> Nun<\/em>, as both have the same meaning and indicate Dinim<\/em> de<\/em> Nukva<\/em> and Dinim<\/em> de<\/em> Dechura<\/em>. In the carved letters, the statute has the letters of Hok<\/em> [law] and Tav<\/em>, which means a law of Dinim<\/em> de<\/em> Dechura<\/em> and Dinim<\/em> de<\/em> Nukva<\/em>, included in the Tav<\/em>. Hok<\/em> and Tav<\/em> are one word, indicating Dinim<\/em> de<\/em> Malchut<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

16) \u201cThis is the statute of the law.\u201d \u201cThis\u201d is the token of the covenant, which is called \u201cthis.\u201d They […]<\/p>\n","protected":false},"featured_media":0,"parent":16902,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-13604","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | This Is the Statute of the Law - 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