{"id":13633,"date":"2026-01-01T18:24:37","date_gmt":"2026-01-01T18:24:37","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=13633"},"modified":"2026-01-01T18:24:37","modified_gmt":"2026-01-01T18:24:37","slug":"for-your-pleasure-only","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/for-your-pleasure-only\/","title":{"rendered":"For Your Pleasure Only"},"content":{"rendered":"\n<p>In Chapter 7, we explained that the worlds, from top to bottom, are&nbsp;<em>Adam Kadmon<\/em>,&nbsp;<em>Atzilut<\/em>,&nbsp;<em>Beria<\/em>,&nbsp;<em>Yetzira<\/em>, and&nbsp;<em>Assiya<\/em>. We also said that each world is made of five interior elements called&nbsp;<em>Partzufim<\/em>. Now let\u2019s talk about how they\u2019re made and how they work.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p><strong>On Course<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/60189\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/a_guide_to_hidden_wisdom_of_kabbalah\/introduction\/sidebars\/on_course\/1139417-1-eng-GB\/on_course_small.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Don\u2019t let all the names in Kabbalah confuse you; they refer to either bestowal or reception. Creator, Light, Giver, Thought of Creation, Phase Zero, Root, Root Phase,&nbsp;<em>Bina<\/em>, and others describe the desire to bestow. Creature,&nbsp;<em>Kli<\/em>, receivers, Phase One, and&nbsp;<em>Malchut&nbsp;<\/em>are some examples of the desire to receive. There are so many names because of the subtle differences in each. But in the end, they all refer to bestowal or reception.<\/p>\n\n\n\n<p>____________________________________________________________________<\/p>\n\n\n\n<p>Once Phase 4, called&nbsp;<em>Malchut<\/em>, experienced the bread of shame, its oppositeness from the Creator, it set up a condition before Him: \u201cIf you want me to enjoy, give me the ability to do it for&nbsp;<em>your&nbsp;<\/em>pleasure, not for mine, because I don\u2019t enjoy being an egoist.\u201d So the Creator gave her a&nbsp;<em>Masach<\/em>, the screen, to resist the entrance of the Light. Then she said to Him: \u201cThanks, now give me the ability to decide what to receive and what not to receive. I know that I can\u2019t receive anything and still be thinking of your pleasure, so let\u2019s start with little bits and pieces of Light.\u201d He gave her this ability as well.<\/p>\n\n\n\n<p><em>Malchut&nbsp;<\/em>began to receive the Light in five primary categories. Just like the visible Light is made of three basic colors\u2014red, green, and blue\u2014Spiritual Light is made of five basic Lights \u2014&nbsp;<em>Nefesh<\/em>,&nbsp;<em>Ruach, Neshama, Haya, Yechida. Nefesh&nbsp;<\/em>is the smallest Light, and&nbsp;<em>Yechida&nbsp;<\/em>is the greatest.<\/p>\n\n\n\n<p>Once&nbsp;<em>Malchut&nbsp;<\/em>receives the ability to split the Light into five sections, she begins to receive each of them, but only as long as she can do that while thinking of the Creator. Each time she receives a different Light of the five, she builds a special&nbsp;<em>Partzuf&nbsp;<\/em>to receive it. Thus, she completes her ability to sense the Creator at a certain degree by exploring the five Lights as much as she can without thinking of herself. And because there are five such Lights, each spiritual world contains five&nbsp;<em>Partzufim<\/em>.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p><strong>On Course<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/60189\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/a_guide_to_hidden_wisdom_of_kabbalah\/introduction\/sidebars\/on_course\/1139417-1-eng-GB\/on_course_small.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Kabbalah ascribes each element in spirituality a gender tag; an element can\u2019t be neutral, but it can \u201cswitch\u201d between genders. In general, anything that gives is considered male and anything that receives is considered female. Also, each entity contains male and female elements within it, and uses them according to need. So although everything has its basic gender, it can function as its opposite sex when the need arises.<\/p>\n\n\n\n<p>____________________________________________________________________<\/p>\n\n\n\n<p>Now you also understand why each such phase is called&nbsp;<em>Olam&nbsp;<\/em>(world), meaning concealment. This is the level to which&nbsp;<em>Malchut&nbsp;<\/em>can bare to enjoy the Creator\u2019s pleasure without thinking of herself. Naturally, the higher the world, the greater is&nbsp;<em>Malchut\u2019s<\/em>&nbsp;ability to enjoy the Creator\u2019s Light. This is also the great reward that comes with reaching the world of&nbsp;<em>Ein Sof&nbsp;<\/em>(No End)\u2014there are no limitations on reception of the Creator\u2019s pleasures.<a><\/a><\/p>\n\n\n\n<h4 class=\"wp-block-heading\">The Construction Workers<\/h4>\n\n\n\n<p>The spiritual worlds have what could be called a teaching mechanism built into them. They can teach you how to direct your desire to give back to the Creator. Although they run on \u201cauto-pilot\u201d meaning they unfold as a necessary cause and effect process, the guiding principle in each of them is \u201cI will not receive unless it\u2019s for the Creator.\u201d When a person enters the spiritual worlds, this is what the spiritual worlds teach him or her: how to think more of the Creator and less of him or herself.<\/p>\n\n\n\n<p>In that sense, the relationship between the worlds and the creature is like a group of construction workers teaching a rookie what to do. They teach each task by demonstrating it. Bit by bit, creatures (we) can begin to \u201cfix up their desires\u201d and transform their reception from the Creator into an act of giving.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<p><strong>Kabbalearn<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/60185\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/a_guide_to_hidden_wisdom_of_kabbalah\/introduction\/sidebars\/kabbalearn\/1139389-1-eng-GB\/kabbalearn_small.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Upper Worlds and lower worlds do not relate to positions or places but to the value of desires. Higher desires are simply more altruistic than lower desires, which are more egoistic.<\/p>\n\n\n\n<p>____________________________________________________________________<\/p>\n","protected":false},"excerpt":{"rendered":"<p>In Chapter 7, we explained that the worlds, from top to bottom, are&nbsp;Adam Kadmon,&nbsp;Atzilut,&nbsp;Beria,&nbsp;Yetzira, and&nbsp;Assiya. We also said that each [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":13625,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[27],"class_list":["post-13633","book","type-book","status-publish","hentry","topic-michael-laitman"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | For Your Pleasure Only<\/title>\n<meta name=\"description\" content=\"&quot;For Your Pleasure Only&quot; 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