{"id":13674,"date":"2026-01-02T11:56:42","date_gmt":"2026-01-02T11:56:42","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13674"},"modified":"2026-01-29T21:36:56","modified_gmt":"2026-01-29T21:36:56","slug":"who-sends-forth-springs-in-the-streams","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/who-sends-forth-springs-in-the-streams\/","title":{"rendered":"Who Sends Forth Springs in the Streams"},"content":{"rendered":"\n

27) \u201cWho sends forth springs in the streams … they give drink to all the animals of my fields.\u201d King David said these verses in the spirit of holiness and they should be regarded. When the upper Hochma<\/em> beat in its engravings, when the upper HB<\/em> mated, although the upper Hochma<\/em> is the most hidden of all that are hidden, since the Yod<\/em> does not come out of the Avir<\/em> in the upper HB<\/em>, which are upper AVI<\/em>, it is an opening from which a river stretches out. It is filled with high gates, which is Bina<\/em>, YESHSUT<\/em>, in whom the Yod<\/em> comes out of the Avir<\/em> and Hochma<\/em> and Hassadim<\/em> flow out of them.<\/p>\n\n\n\n

28) He compared this matter of upper AVI<\/em> and YESHSUT<\/em> to a fountain and a water-source that fills a great lake from which springs, streams, and rivers extend to the right and to the left. Similarly, AVI<\/em> and YESHSUT<\/em> are for a thin one that is unknown, in the Zivug<\/em> of Yesodot<\/em> [pl. of Yesod<\/em>] of upper AVI<\/em>, who are unknown, in whom the Yod<\/em> does not come out of the Avir<\/em>. That river stretches out, stretching out of Eden, Bina<\/em>, who went out of Rosh<\/em> AA<\/em> at the time of Katnut<\/em> and returned to Rosh<\/em> AA<\/em> at the time of Gadlut<\/em>.<\/p>\n\n\n\n

Through this exit and coming, it fills that deep stream, YESHSUT<\/em>, like the great water lake that is filled by the fountain and the source, who are upper AVI<\/em>. From there, springs and streams extend to ZA<\/em> and Malchut<\/em>, and are filled by it with Hochma<\/em> and Hassadim<\/em>, as it is written, \u201cWho sends forth springs in the streams.\u201d These are the high and holy rivers of ZA<\/em>, the pure persimmon, pure air that HGT<\/em> of ZA<\/em> receive, the pure persimmon from upper AVI<\/em>. It is written, \u201cThey go among the mountains,\u201d HGT<\/em> de<\/em> ZA<\/em>, who are called \u201cmountains,\u201d and from whom Malchut<\/em> receives. Also, ZA<\/em> and Malchut<\/em> both drink from that spring of the upper holy stream that stretches out, who is YESHSUT<\/em>.<\/p>\n\n\n\n

29) Once ZA<\/em> and Malchut<\/em> have drank, \u201cThey give drink to all the animals of my fields,\u201d as it is written, \u201cAnd from there it parted and became four heads.\u201d These four heads are \u201cAll the animals of my fields,\u201d which are four animals, ox, eagle, lion, and man, which are Malchut\u2019s<\/em> Merkava<\/em> [structure\/chariot].<\/p>\n\n\n\n

They are the whole of the camps and hosts in BYA<\/em>, in whom Shadai<\/em> [the Almighty, spelled here the same as \u201cmy fields\u201d], meaning Matat, who is called Shadai<\/em>, is superior to all. Do not pronounce it \u201cMy fields,\u201d with a Kamatz<\/em> and a left punctuation mark [pronounced, Sin<\/em>], but as Shadai<\/em>, with a Shin<\/em> with Patach<\/em> and a right punctuation mark [Shin<\/em>], as Matat takes and complements the name by himself from the Yesod<\/em> [foundation] of the world. It is so because the name Shadai<\/em> is in Yesod<\/em> de<\/em> ZA<\/em>, and since Matat is a Merkava<\/em> for Yesod<\/em> de<\/em> ZA<\/em>, he takes that name.<\/p>\n\n\n\n

30) \u201cThe wild donkeys will quench their thirst.\u201d These are the ones of whom it is written, \u201cAnd the wheels rose up opposite them,\u201d since the spirit of the animal is in the wheels. An animal is the \u201cAnimals of my fields,\u201d which are four, and each of them toward one direction from among the four directions of the world, and it is called \u201can animal.\u201d The wheels are four, to each of the four animals.<\/p>\n\n\n\n

Also, each of the wheels goes only out of the spirit of that animal that walks on it. Each of the wheels is from the spirit of its opposite Behina<\/em> [discernment] in the animals. And when these animals and wheels are given drink from the high potion, all other hosts are given drink, are satiated, and strike roots with their roots. These unite with those in certain degrees, as it is written, \u201cThe birds of the heavens dwell on them; they raise a voice from among the branches, watering the mountains from His attics.\u201d These are the rest of the upper degrees.<\/p>\n\n\n\n

31) After all that, when all the upper ones and lower ones are filled with abundance from AVI<\/em>, it is written, \u201cThe land shall be satiated from the fruits of Your works.\u201d This is the upper holy land, Malchut<\/em>. When she is blessed, all the worlds are blessed and rejoice. It is when the blessings are found from the potion of the stream, the spring, AVI<\/em>, the deepest of all, for illumination of Hochma<\/em> from the left does not appear in Malchut<\/em>, being the abundance that is dedicated to her, except after the upper ones and all the lower ones are filled with abundance of ample Hassadim<\/em> from upper AVI<\/em>.<\/p>\n\n\n\n

32) When blessings, Hassadim<\/em>, are not present, to come down to the world, and Malchut<\/em> receives Hochma<\/em> from the left without Hassadim<\/em>, the world\u2014Malchut<\/em>\u2014dwells in Din<\/em>. From the left side, a spirit awakens and spreads in the world, and several regiments of sabotaging angels are present in the world, staying over people. This is so because when the Hochma<\/em> is without Hassadim<\/em>, all the harsh Dinim<\/em> are extended from her, and that spirit defiles them, as when a person has died and the spirit of Tuma\u2019a<\/em> [impurity] is over him. It is likewise for one who approaches that spirit of the left.<\/p>\n\n\n\n

33) \u201cYou hide Your face, they are dismayed,\u201d since the degrees were not watered so blessings would be in the world, since \u201cYour face\u201d means Hassadim<\/em> and blessings. Then, \u201cYou take away their spirit, they perish,\u201d meaning that another spirit has awakened\u2014from the left side, without right\u2014and the spirit of Tuma\u2019a<\/em> is on people, on those who have died, those who were with them, and on the rest of the people.<\/p>\n\n\n\n

The spirit of Tuma\u2019a<\/em> spreads over the entire world. Their healing is as it is written, \u201cAnd they shall return to their dust.\u201d This is the burning of the sin to be purified in it. It was all from the dust, even the wheel of the sun.<\/p>\n\n\n\n

When the lower iniquities cause the Hassadim<\/em> to depart from Malchut<\/em>, and separation occurs between ZA<\/em> and Malchut<\/em>, the Malchut<\/em> suckles from the left without right, as in the first state. Then the left illuminates from above downward, which is the spirit of Tuma\u2019a<\/em> that defiles the world, and any person who approaches that spirit is regarded as dead.<\/p>\n\n\n\n

There are three Behinot<\/em> [discernments]: 1. Those who have died and extend that spirit from above downward. 2. Those who were with them and receive it after it is extended. 3. The rest of the people do not receive it, but are imparted it without intention.<\/p>\n\n\n\n

\u201cTheir healing is as it is written, \u2018And they shall return to their dust.\u2019\u201d This is the burning of the sin. A red heifer is extension of the first state of Malchut<\/em> with all the harsh Dinim<\/em> that have passed over Malchut<\/em> at that time until she waned from the first state, returning to a point, which is the burning of the heifer until it is reduced to dust. Then she received the second state and came face-to-face with ZA<\/em>. That diminution of her retuning to a point is regarded as dust that remains after the construction is made to disappear. This is the meaning of what is written, \u201cOf the ashes of the burning of the purification,\u201d which remains after all the Dinim<\/em> have passed over the first state.<\/p>\n\n\n\n

Hence, when the spirit of Tuma\u2019a<\/em> spreads in the world because of the sins of the lower ones, which is left without right, as Malchut<\/em> was in the first state, when the \u201cAshes of the burning of the purification\u201d awaken, it promptly chases that spirit of Tuma\u2019a<\/em> away, breaks it, and burns it until it flees from the world.<\/p>\n\n\n\n

Thus, all of that healing, \u201cAnd they shall return to their dust,\u201d is to sprinkle it from the dust of the ashes of the burning of the purification. It is known that were it not for Malchut\u2019s<\/em> diminution from the first state and her return to a point, the world would not be able to exist for all the Dinim<\/em> that were in the first state of Malchut<\/em>. The diminution to a point is called \u201cdust.\u201d Everything was from the dust, even the wheel of the sun, for were it not for this diminution the whole of the work of creation would not exist.<\/p>\n\n\n\n

34) After they return to dust, to be purified in it, the spirit of Tuma\u2019a<\/em> comes out and another, holy spirit, awakens and stays in the world. It is written about it, \u201cYou send forth Your Spirit, they are created.\u201d They are created and healed in a high healing of another spirit. \u201cAnd You renew the face of the earth,\u201d since it was purified and the renewal of the moon is present, and all the worlds are blessed. All of that is the second state. Happy are Israel that the Creator gives them a counsel that is all healing, to be rewarded with the life of the next world, and they are pure in this world and holy for the next world. It is written about them, \u201cAnd I shall sprinkle pure water on you, and you shall be purified.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

27) \u201cWho sends forth springs in the streams … they give drink to all the animals of my fields.\u201d King […]<\/p>\n","protected":false},"featured_media":0,"parent":16902,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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