{"id":13680,"date":"2026-01-02T12:01:57","date_gmt":"2026-01-02T12:01:57","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13680"},"modified":"2026-01-29T21:45:53","modified_gmt":"2026-01-29T21:45:53","slug":"the-well","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-well\/","title":{"rendered":"The Well"},"content":{"rendered":"\n

73) \u201cAnd from there to Beer, that is the well.\u201d What is the difference for which it is written \u201cTo Beer [\u201cto the well,\u201d female form] and then \u201cThe well\u201d? \u201cTo Beer\u201d is Malchut<\/em> after the water has gathered into the sea and went below, to Malchut\u2019s<\/em> place. A well refers to Malchut<\/em> when Isaac\u2014the left line of ZA<\/em>\u2014fills it, and since the well is still in the work of ZA<\/em>. This is why she is called \u201cThe well,\u201d without a Hey<\/em>, in male form. Hence, \u201cShe is the well\u201d is written as \u201cHe is the well,\u201d with a Vav<\/em>, in male form, as it is written, \u201cAnd the Levite shall perform the service,\u201d which indicates the left side of ZA<\/em>.<\/p>\n\n\n\n

74) Wherever it is written, \u201cHe,\u201d it is pronounced as \u201cshe,\u201d as here in the well, indicating both male and female together. And the three letters of \u201che\u201d [in Hebrew] are a high rule. The Hey<\/em> is Nukva<\/em>, Malchut<\/em>, Vav<\/em> is male, ZA<\/em>. Aleph<\/em> is Bina<\/em>, the whole of everything, since ZON<\/em> come out of it, since Aleph<\/em> is Bina<\/em>, the wholeness of everything, from which all the Mochin<\/em> come out.<\/p>\n\n\n\n

Happy are Israel. Even though they are below, they grip to the upper rule of everything, in the three letters Hey<\/em>, Vav<\/em>, Aleph<\/em>. This is why it is written, \u201cHe made us, and not we.\u201d \u201cAnd not\u201d is written with an Aleph<\/em>, indicating \u201cAnd we are for the Aleph<\/em>,\u201d which is the whole of the Vav<\/em>–Hey<\/em>, which are ZON<\/em>, and the Aleph<\/em> is the whole of everything.<\/p>\n\n\n\n

75) The spirit in the water is the spirit of holiness, the spirit in Malchut<\/em>, which is called \u201cthe spirit of holiness,\u201d which blows first, as it is written, \u201cMake my garden breathe,\u201d meaning that he raises MAN<\/em>. Afterwards, \u201cWater will flow,\u201d which are upper, male waters, to fill her, as it is written, \u201cHe causes His wind to blow and the waters to flow.\u201d First he causes His wind to blow, and then the waters will flow. As long as this wind does not blow, the water does not flow.<\/p>\n\n\n\n

By that, he is telling us that in everything, we must awaken a matter from below, MAN<\/em>, with an act or a word, or by showing the similitude of an act, and then comes the awakening of above. This is why here, as long as the wind did not blow, the water\u2014the abundance\u2014does not flow to the wind, Malchut<\/em>.<\/p>\n\n\n\n

76) It is written, \u201cThat is the well.\u201d We read it, \u201cShe is the well.\u201d What is the difference that first it writes \u201cTo Beer\u201d and now \u201cThe well\u201d? In the beginning, Nukva<\/em>\u2014Malchut<\/em>\u2014was alone. This is why it is written, \u201cTo Beer,\u201d in female form. And now that it is written \u201cHe,\u201d indicating the inclusion of male and female, she is called \u201cThe well\u201d in male form. And although it includes the Nukva<\/em>, too, it is written in male form because where there is a male, even if there are 100 females with him, they are all referred to in male form.<\/p>\n\n\n\n

77) It is written, \u201cThat is the well\u201d which the Lord said to Moses, \u201cGather the people.\u201d \u201cThat\u201d [\u201che,\u201d in male form] is because this well was not absent from them. And how could they all draw from it? It went out to 13 streams, meaning Malchut<\/em> divides into 13, in the 12 that she receives from the 12 boundaries in ZA<\/em>, and each consists of all. The fountain in the well is filled and comes out to all the sides. Then when Israel sang and wished for water, Israel stood over it, over the well, and sang. What did they say? \u201cSpring up, O well,\u201d raise up your water to bring forth water for all, to be watered from you. They also say the praise of that well, \u201cA well which the princes dug.\u201d They were speaking the truth, and so it is.<\/p>\n\n\n\n

78) From this we learn that anyone who wishes to evoke things of above\u2014in an act or in a word\u2014if that act or that word is not done properly, nothing is evoked. All the people in the world go to the assembly-house to evoke a matter above, but few are the ones who know how to evoke. The Creator is near to all those who know how to call Him and to evoke a matter properly. But if they do not know how to call upon Him, He is not close, as it is written, \u201cThe Lord is near to all those who call upon Him, to all who call upon Him in truth.\u201d \u201cIn truth\u201d means that they know how to properly evoke a true matter. So it is in everything.<\/p>\n\n\n\n

79) Here, too, by the well, Israel said these words, which are words of truth, to evoke the well, Malchut<\/em>, and to water Israel. As long as they did not say these words, the well did not awaken. So it is even in those charmers of the world, who use evil kinds until acts of truth are done to them. If they did not say words of truth, to extend them in those ways that they want, they would not awaken toward them. Even if they would shout all day in other words or other deeds, they would never pull them toward them, and they would never awaken toward them.<\/p>\n\n\n\n

80) \u201cAnd called on the name of Baal.\u201d They were not answered because there was no permission for that Baal to bring down fire from the heaven. And because the matters were not straight between them, the Creator made them forget them, as it is written, \u201cAnd You have turned their hearts back.\u201d Happy are the righteous who know how to read their Master properly.<\/p>\n\n\n\n

81) Anyone who knows how to properly set up an act, and properly set up words, it is certain that they awaken the Creator to extend high and upright matters. If not, he does not reconcile with them. Hence, the whole world knows how to arrange the act and set up the words. What is the importance of the righteous, who know the root of work and action, who know how to aim the heart and will more than those other ones who do not know so much?<\/p>\n\n\n\n

82) Those who do not know the root of the act so much, but only an arrangement and not more, pull toward them a pull behind the Creator\u2019s shoulders, meaning that their prayer does not fly in the air, which is called \u201cProvidence.\u201d That is, it is Providence of the face, and they are only worthy of the \u201cbehind the shoulders.\u201d<\/p>\n\n\n\n

83) Those who know and aim the heart and will find blessings from the place of thought, Hochma<\/em>, and come out in all the trunks and roots of the degrees properly, as it should be, until the upper ones and lower ones are blessed, the holy upper name is blessed by them. Happy are they because the Creator is near them and is before them. When they call Him, He is ready for them. And when they are in trouble, He is with them. He respects them in this world and in the next world, as it is written, \u201cBecause he has loved Me, therefore I will deliver him; I will set him on high, because he has known My name.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

73) \u201cAnd from there to Beer, that is the well.\u201d What is the difference for which it is written \u201cTo […]<\/p>\n","protected":false},"featured_media":0,"parent":16902,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-13680","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | The Well<\/title>\n<meta name=\"description\" content=\""The Well" from The Zohar (Zohar for All) Volume 7, "Chukat"\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | The Well\" \/>\n<meta property=\"og:description\" content=\""The Well" from The Zohar (Zohar for All) Volume 7, "Chukat"\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/the-well\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-29T21:45:53+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-well\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/the-well\/\",\"name\":\"Kabbalah | The Well\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-02T12:01:57+00:00\",\"dateModified\":\"2026-01-29T21:45:53+00:00\",\"description\":\"\\\"The Well\\\" from The Zohar (Zohar for All) Volume 7, \\\"Chukat\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-well\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/the-well\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-well\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 7\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Chukat\",\"item\":\"https:\/\/www.kabbalah.info\/en\/chukat\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"The Well\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | The Well","description":"\"The Well\" from The Zohar (Zohar for All) Volume 7, \"Chukat\"","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | The Well","og_description":"\"The Well\" from The Zohar (Zohar for All) Volume 7, \"Chukat\"","og_url":"https:\/\/www.kabbalah.info\/en\/the-well\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","article_modified_time":"2026-01-29T21:45:53+00:00","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/the-well\/","url":"https:\/\/www.kabbalah.info\/en\/the-well\/","name":"Kabbalah | The Well","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-02T12:01:57+00:00","dateModified":"2026-01-29T21:45:53+00:00","description":"\"The Well\" from The Zohar (Zohar for All) Volume 7, \"Chukat\"","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/the-well\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/the-well\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/the-well\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 7","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/"},{"@type":"ListItem","position":4,"name":"Chukat","item":"https:\/\/www.kabbalah.info\/en\/chukat\/"},{"@type":"ListItem","position":5,"name":"The Well"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/13680","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/16902"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=13680"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=13680"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}