{"id":13718,"date":"2026-01-02T23:03:38","date_gmt":"2026-01-02T23:03:38","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13718"},"modified":"2026-01-02T23:03:38","modified_gmt":"2026-01-02T23:03:38","slug":"zivug-coupling","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/zivug-coupling\/","title":{"rendered":"Zivug [Coupling]"},"content":{"rendered":"\n

The Creator Makes Zivugim<\/strong><\/h4>\n\n\n\n

Lech Lecha<\/em> [Go Forth]<\/strong><\/p>\n\n\n\n

346) All the souls that are destined to come into the world stand in Zivugim<\/em>, Zivugim<\/em>[Zivugim<\/em>\u2014plural of Zivug<\/em> (coupling)] before Him. Each divides into male and female, and when they come into this world, the Creator makes Zivugim<\/em>, as it is written, \u201cThe daughter of so and so with so and so.\u201d<\/p>\n\n\n\n

347) What does it mean when it says that the Creator says, \u201cThe daughter of so and so with so and so\u201d? After all, it is written, \u201cThere is nothing new under the sun,\u201d and all has already been done in the act of creation. Can it be that the matter of Zivugim<\/em> is a new thing in each Zivug<\/em>, that there is a need to declare, \u201cThe daughter of so and so with so and so\u201d? Indeed, it is written, \u201cThere is nothing new under the sun.\u201d However, above the sun there is news. So why does He declare here, \u201cThe daughter of so and so with so and so,\u201d if it is said that at the very same time when one is born into the world, his mate is made ready for him?<\/p>\n\n\n\n

348) Happy are the righteous, whose souls are crowned before the holy King before they come to the world to clothe in a body. At the time when the Creator elicits the souls to the world, all those spirits and souls consist of male and female, which conjoin.<\/p>\n\n\n\n

349) They are given into the hands of that appointee, the emissary, who has been appointed over the impregnation of people, and whose name is \u201cNight.\u201d When they come down to the world and are given into the hands of that appointee, they part from one another. Sometimes, one comes down before the other and descends and clothes in people.<\/p>\n\n\n\n

350) When their time to mate arrives, the Creator, who knows the males and females of those spirits and souls, brings them together as they were in the beginning, before they came to the world, and declares about them, \u201cThe daughter of so and so with so and so.\u201d And when they unite, they become one body and one soul, and they are right and left, as it should be. The male is the right of the body and the soul, and the female is the left part in them.<\/p>\n\n\n\n

For this reason, there is nothing new under the sun. Even though the Creator declares, \u201cThe daughter of so and so with so and so,\u201d it is still nothing new but a return to how they were prior to their arrival in the world. And since it is known only to the Creator, He declares them.<\/p>\n\n\n\n

351) But we learn that a person is given a mate according to his deeds and ways. Indeed, if his deeds are upright, he is rewarded with uniting with his mate as they were united at the time when they departed from the Creator, before they were clothed in a body.<\/p>\n\n\n\n

352) Where will one whose deeds are upright seek his mate? It is written, \u201cOne should always sell all that he has and marry the daughter of a wise disciple.\u201d This is so because the wise disciple has the deposit of his Master trusted in his hands, and he will certainly find his mate with him.<\/p>\n\n\n\n

353) All those souls that come through reincarnation and have no mate can hurry their mate with mercy by hurrying and taking the mate of another person. The friends commented on that and said, \u201cOne does not wed a woman on a festival, but one does sanctify, lest another will come before him with mercy.\u201d They also made a precision about \u201canother,\u201d that the one who incarnated without a mate, it is because he descended and became Achoraim<\/em> [posterior], who is himself regarded as a Nukva<\/em> [female]. This is why he has no mate. Hence, this incarnated one is called \u201canother,\u201d to indicate that he comes from Achoraim<\/em>, and this is why the conduct about him is that he takes the mate of another.<\/p>\n\n\n\n

This is why the Zivugim<\/em> are difficult for the Creator, since because the mating male and female are two parts of one soul and they divided even before they came into the world, why is it said that man\u2019s Zivug<\/em> before the Creator is difficult? After all, it is only a repetition of something that was done before. However, from what has been explained, that there are incarnated souls that have no mate, who rush and take the mate of another through mercy, then afterwards, if his friend is rewarded through his actions with his mate being given back to him, the Creator must take from one and give to the other. And this is hard for Him\u2014to reject one before the other. And yet, \u201cThe ways of the Lord are right,\u201d for certain, and all that the Creator does is good and just.<\/p>\n\n\n\n

354) Those who come by reincarnation and have no mate, where will they take their mate? The story of the sons of Benjamin proves that the incarnated souls must hurry with mercy and take their mate from another. This is why the writing says, \u201cLest another will precede him with mercy.\u201d<\/p>\n\n\n\n

355) Certainly, the Zivugim<\/em> are hard for the Creator because He must take from one and give to the other. Happy are Israel, for the Torah teaches them the ways of the Creator and all the secrets that are hidden and concealed before Him.<\/p>\n\n\n\n

356) \u201cThe law of the Lord is perfect\u201d because it contains everything. Happy are those who engage in the Torah and do not part from it, for anyone who is separated from the Torah for even an hour, it is as though he has parted from life in the world. And it is written, \u201cFor it is your life and the length of your days,\u201d and it is written, \u201cFor length of days, and years of life, and peace, will they add to you.\u201d<\/a><\/p>\n\n\n\n

Craving<\/strong><\/h4>\n\n\n\n

Lech Lecha<\/em> [Go Forth]<\/strong><\/p>\n\n\n\n

205) The female\u2019s craving for the male makes a soul. And also, the male\u2019s craving for the female and his adhesion with her produces a soul, which includes the soul from the craving of the female and takes it. Thus, the craving of the lower one, the female, is included in the craving of the upper one, the male, and the two souls become one, without separation.<\/p>\n\n\n\n

206) And then the female contains everything, taking both souls and becoming impregnated by the male in them. The craving of the both of them becomes attached and they become as one. Hence, everything is mingled with each other and when the souls come out, male and female are mingled in them as one.<\/p>\n\n\n\n

207) Afterwards, when they descend to the world, the male and female separate from one another; one turns this way and the other turns that way, and later, the Creator mates them. But the key for the Zivug<\/em> is given to none other than the Creator, for only He knows how to mate them, to unite them properly so they become male and female of the same soul.<\/a><\/p>\n\n\n\n

One\u2014the Complete Zivug<\/strong><\/h4>\n\n\n\n

VaYikra <\/em>[The Lord Called]<\/strong><\/p>\n\n\n\n

101) How does the word, \u201cone,\u201d indicate the complete Zivug<\/em>? It is written, \u201cHear O Israel, the Lord our God, the Lord is One.\u201d \u201cOne\u201d is the assembly of Israel united with the Creator, ZA<\/em>. The Zivug<\/em> of male and female is called \u201cone,\u201d since a place where the Nukva<\/em> is present is called \u201cone,\u201d for a male without a female is called \u201ca half body,\u201d and a half is not one. But when two half bodies unite, they become one body and they are called \u201cone.\u201d<\/a><\/p>\n\n\n\n

Envy, Lust, Love<\/strong><\/h4>\n\n\n\n

Noah<\/strong><\/em><\/p>\n\n\n\n

154) The awakening of the male to the female is when he envies for her. When there is a righteous in the world, Divinity does not depart from him and her desire is for him. At that time, the upper lust, from Zeir Anpin<\/em>, is awakened toward her with love, as a male\u2019s lust toward the female when he envies for her, as it is written, \u201cAnd I will set up My covenant with you.\u201d That is, the lust has awakened in Me because of you, as it is written, \u201cAnd I will establish My covenant with Isaac,\u201d for it is because of Isaac, as with Noah.<\/p>\n\n\n\n

Everything is extended to the world through the Nukva<\/em>, whether corrections or corruptions, as it is written, \u201cAnd His kingdom rules over all.\u201d When bestowal is corrected, it extends from a Zivug<\/em> of Zeir Anpin <\/em>and Nukva<\/em>. When bestowal is corrupted, it extends from Zivug <\/em>Zeir Anpin <\/em>and Nukva<\/em> of Tuma\u2019a<\/em> [impurity], which are called \u201canother god,\u201d which clings to Nukva <\/em>de <\/em>Zeir Anpin<\/em> and draws toward it the abundance of Kedusha<\/em> [holiness], turning it into Tuma\u2019a <\/em>and corruptions. This is the envy that Zeir Anpin <\/em>envies for the Nukva<\/em>, so another god will not cling to her.<\/p>\n\n\n\n

And when there is a righteous in the world, due to the great desire of the Nukva<\/em> to bestow upon the righteous, she stays far from another god and the love of Zeir Anpin <\/em>to mate with Divinity, to bestow upon the righteous, grows extensively, as the love of a man for his wife grows when he is envious for her and fears that she will hide with another. Similarly, Zeir Anpin <\/em>was afraid that she would cling to bestow upon another god.<\/a><\/p>\n\n\n\n

I Washed My Legs<\/strong><\/h4>\n\n\n\n

New Zohar<\/em>, Beresheet<\/em> [Genesis]<\/strong><\/p>\n\n\n\n

107) When the Creator confers with the Malchut <\/em>and Israel are unfit to be a wick unto her, to shine, when they are unfit to raise MAN<\/em> for the Zivug<\/em> of Zeir Anpin <\/em>and Malchut<\/em>, it is written, \u201cI have taken off my gown, how can I wear it again? I have washed my feet, how can I dirty them again?\u201d<\/p>\n\n\n\n

\u201cI have taken off my gown\u201d are the monikers, which are Netzah <\/em>and Hod<\/em>, the garments. When they all join, they are regarded as the Creator\u2019s gown. When He confers with her, He is devoid of all those garments so as to bond with her. This is why the Creator said, \u201cI have taken off my gown,\u201d to be corrected and ready to benefit you, and you are not properly corrected. Now, \u201cHow can I wear it again,\u201d how shall I put these garments back on, for they illuminate only in Achoraim<\/em>, from afar, and by that I will depart from you once more?<\/p>\n\n\n\n

108) \u201cI have washed my feet, how can I dirty them again?\u201d I have washed My feet from that filth. And what is it? When I was set up and made for you, I moved the other side, the impure one, from before My feet. Now, how shall I put that filth back on, covering the Temple, since you are not ready with your corrections to be corrected toward Me? We learn from this that when the spirit of impurity passes from the world, everything grows from above and below. For this reason, \u201cI have washed my feet, how can I dirty them again,\u201d as before?<\/p>\n\n\n\n

When wishing to repel the Sitra Achra <\/em>and correct the Malchut <\/em>into being worthy of a Zivug<\/em> with Zeir Anpin<\/em>, an obstacle must be placed before the Sitra Achra<\/em>, as it is written, \u201cI will put hooks in your cheeks.\u201d That is, first it is given a grip unto Kedusha<\/em> [holiness], and by that it is later failed completely.<\/p>\n\n\n\n

This is the meaning of what is written, \u201cI have washed My feet from that filth,\u201d when I was being corrected and made ready for you, meaning when Malchut <\/em>was corrected into being fit for a Zivug<\/em>. \u201cI moved the other side, the impure one, from before My feet,\u201d by first giving it a grip unto Kedusha<\/em>, by which He later failed him and removed him completely. \u201cNow, how shall I put that filth back on, covering the Temple,\u201d should she drift away from Him again, and I will have to correct it once again. Thus, I will have to give the Sitra Achra <\/em>a grip on the Temple once again in order to fail it, since that prior gripping is considered the dirtying of the feet.<\/a><\/p>\n\n\n\n

As an Apple Tree among the Trees of the Wood<\/strong><\/h4>\n\n\n\n

Aharei Mot<\/em> [After the Death]<\/strong><\/p>\n\n\n\n

317) \u201cAs an apple tree among the trees of the forest, so is my beloved among the young men.\u201d How fond is the Creator of the Assembly of Israel, for she praises Him with this verse. And why does she praise Him with an apple and not with something else, or with something that has color or fragrance or flavor?<\/p>\n\n\n\n

318) Because it writes an apple, it follows that she praises Him with everything: colors, fragrance, and flavor. This is so because as an apple is a cure for everything, the Creator is the cure for everything. As the apple is colorful, for there are white, red, and green in it, the Creator has the upper colors, Hesed<\/em>, Gevura<\/em>, Tifferet<\/em>, which are white, red, and green. As an apple has a finer scent than all other trees, the Creator smells like the Lebanon. As an apple is tasty and sweet, the Creator is sweet to the palate.<\/p>\n","protected":false},"excerpt":{"rendered":"

The Creator Makes Zivugim Lech Lecha [Go Forth] 346) All the souls that are destined to come into the world stand […]<\/p>\n","protected":false},"featured_media":0,"parent":13593,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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