{"id":13720,"date":"2026-01-02T23:11:51","date_gmt":"2026-01-02T23:11:51","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=13720"},"modified":"2026-01-02T23:11:52","modified_gmt":"2026-01-02T23:11:52","slug":"days-of-the-messiah","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/days-of-the-messiah\/","title":{"rendered":"Days of the Messiah"},"content":{"rendered":"\n

Children of Ishmael<\/strong><\/h4>\n\n\n\n

VaEra<\/em> [And I Appeared]<\/strong><\/p>\n\n\n\n

201) Four hundred years, the appointee of the sons of Ishmael stood and asked before the Creator. He told him, \u201cDo those who were circumcised have a part in Your name?\u201d The Creator told him, \u201cYes.\u201d He told him, \u201cBut Ishmael was circumcised, why has he no share in you like Isaac?\u201d He replied, \u201cOne was circumcised properly and with his corrections, and the other was not. Moreover, they adhere to Me properly for eight days, and the others are as far as several days away from Me.\u201d The appointed minister told him, \u201cAnd yet, since he was circumcised, will he not have a good reward for it?\u201d<\/p>\n\n\n\n

202) Woe unto that time when Ishmael was born in the world and was circumcised. What did the Creator do with regards to the complaint of Ishmael\u2019s minister? He removed the sons of Ishmael from adhesion with the upper one and gave them a part in the holy land below, because of the circumcision in them.<\/p>\n\n\n\n

203) And the children of Ishmael are destined to rule over the holy land for a long time, when it is empty of everything, as their circumcision is empty without perfection. And they will detain the children of Israel from returning to their places until the merit of the sons of Ishmael is complemented.<\/p>\n\n\n\n

204) And the children of Ishmael are destined to evoke great wars in the world. And the children of Edom will gather against them and will wage war on them\u2014one at sea, one on land, and one near Jerusalem. And they will rule over each other but the holy land will not be given to the children of Edom.<\/p>\n\n\n\n

205) At that time, a nation will awaken against evil Rome from the end of the world and will wage war against it for three months. Nations will gather there and will fall into their hands until all the children of Edom gather to it from all corners of the world.<\/p>\n\n\n\n

Then the Creator will awaken upon them, as it is written, \u201cFor the Lord has a sacrifice in Bozrah.\u201d And what does it say afterwards? \u201cThat it might take hold of the ends of the earth,\u201d and obliterate the children of Ishmael from the land and break all the forces above, and no force will remain above over the nations of the world, which is Israel, except the force of Israel, as it is written, \u201cThe Lord is your shade upon your right hand.\u201d<\/p>\n\n\n\n

206) Because the Holy Name is in the right, and the Torah is in the right, everything depends on the right, and we must raise the right above the left, as it is written, \u201cAt His right hand was a fiery law.\u201d And in the future, \u201cSave with Your right hand and answer me,\u201d \u201cFor then will I turn to the peoples a pure language, that they may all call upon the name of the Lord, to serve Him with one consent,\u201d and it is written, \u201cIn that day shall the Lord be One, and His name One.\u201d<\/a><\/p>\n\n\n\n

The Coming of the Messiah<\/strong><\/h4>\n\n\n\n

Shemot<\/em> [Exodus]<\/strong><\/p>\n\n\n\n

96) Rabbi Shimon raised his hands and wept. He said, \u201cWoe unto he who will be at that time, and happy is he who will be and can be present at that time.\u201d \u201cWoe unto he who will be at that time\u201d because when the Creator comes to visit the deer, meaning Divinity, He will look to see who are the ones that are standing with her, He will observe all the deeds of each and every one of those who are with her, and no righteous shall be found. It is written about that, \u201cAnd I looked, and there was none to help.\u201d At that time, many troubles will come over Israel.<\/p>\n\n\n\n

97) \u201cHappy is he who will be and will be present at that time.\u201d This is because one who is in faith at that time will be rewarded with that light of the King\u2019s joy. It is written about that time, \u201cAnd [I] will refine them as silver is refined, and will try them as gold is tried.\u201d<\/p>\n\n\n\n

98) After these troubles awaken upon Israel, all the nations and their kings will seek counsel together against them. They will awaken several evil sentences, unite against them, and trouble after trouble will come, and the last makes the first forgotten. Then the pillar of fire that stands from above downwards will be seen for forty days and all the nations in the world will see it.<\/p>\n\n\n\n

99) At that time, the Messiah King will awaken to come out of the Garden of Eden, from the place called \u201cthe bird\u2019s nest,\u201d and will appear in the land of the Galilee. And on the day when the Messiah goes out there, the whole world will be angered and all the people in the world will hide in caves and in crevices in stones and they will not know how to be saved. It is written about that time, \u201cAnd men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of the Lord, and from the glory of His majesty, when He arises to shake mightily the earth.\u201d<\/p>\n\n\n\n

100) \u201cBefore the terror of the Lord\u201d is the angering of the whole world. \u201cAnd from the glory of His majesty\u201d is the Messiah. \u201cWhen He arises to shake mightily the earth\u201d is when the Messiah rises and will appear in the land of the Galilee, since this is the first place that was ruined in the Holy Land by Assyria. For this reason, he will appear there before all other places, and from there he will evoke wars upon the entire world.<\/p>\n\n\n\n

101) After forty days, when the pillar rises from earth to heaven in the eyes of the whole world and the Messiah has appeared, a star will rise up on the east, blazing in all colors, and seven other stars will surround that star. And they will wage war on it from all sides, three times a day for seventy days, and all the people in the world will see.<\/p>\n\n\n\n

102) And that star will make war with them with torches of blazing fire, sparkling in every direction, and it will strike them until it swallows them every single night. And at daytime, it lets them out again. They will make the war before the whole world repeatedly for seventy days. After seventy days, that star will be hidden and the Messiah will be hidden for twelve months, the pillar of fire will return as before, the Messiah will be hidden in it, and that pillar will not be seen.<\/p>\n\n\n\n

103) After twelve months, the Messiah will be raised inside that pillar into the firmament, where he will receive strength and the crown of kingship. And when he descends to the earth, that pillar of fire will be seen again as before, in the eyes of the whole world. Afterwards, the Messiah will appear and many nations will gather unto him, and he will make wars throughout the world. At that time, the Creator will awaken all the peoples of the world with His might, the Messiah King will be known throughout the world, and all the kings in the world will awaken and unite to wage war against him.<\/p>\n\n\n\n

104) Several rulers in Israel will revert and return to the gentiles and will come with them to wage war against the Messiah King. Then, the whole world will darken for fifteen days and many from the people of Israel will die in that darkness. This is why it is written, \u201cFor, behold, darkness shall cover the earth.\u201d<\/a><\/p>\n\n\n\n

The Messiah King\u2014the Nukva<\/strong><\/h4>\n\n\n\n

VaYechi<\/em> [Jacob Lived]<\/strong><\/p>\n\n\n\n

589) The Messiah King will be called \u201cpoor\u201d because he has nothing of his own, for he is the Nukva <\/em>de <\/em>ZA<\/em>, and she is called \u201cthe Messiah King.\u201d However, this is the holy moon above, Nukva <\/em>de <\/em>ZA<\/em>, who has no light of her own, except what she receives from the sun, ZA<\/em>. This is why she is considered poor.<\/p>\n\n\n\n

590) The Messiah King, the Nukva<\/em>, will reign in His dominion, will unite in His place above. And then, as it is written, \u201cYour king shall come to you,\u201d precisely \u201cKing,\u201d since he contains the Nukva<\/em> above and the Messiah King below.<\/p>\n\n\n\n

If below, he is poor, the moon, the upper Nukva<\/em>, since it is discerned as the moon, which is the upper Nukva<\/em>, since the Messiah King below extends from the Nukva<\/em> and is therefore called, \u201cpoor,\u201d like her. And if above, which is the Nukva<\/em> herself, she is poor, since she is a mirror that does not shine by itself, but from ZA<\/em>. For this reason, she is called, \u201cbread of affliction.\u201d Yet, the Messiah is riding on a donkey and a foal, the stronghold of the idol worshipping nations, to subdue them under him. And the Creator, the Nukva<\/em>, will strengthen in His place above, for the words, \u201cYour king shall come to you\u201d contain them both.<\/a><\/p>\n\n\n\n

Signs of the Messiah<\/strong><\/h4>\n\n\n\n

VaYera<\/em> [The Lord Appeared]<\/strong><\/p>\n\n\n\n

476) \u201cThen will I remember My covenant with Jacob.\u201d Why is Jacob spelled with a Vav<\/em> [in Hebrew] when they are absent from the exile, in the Vav<\/em>, in the sixth millennium, it implies that Jacob, the children of Israel, will be redeemed in the Vav<\/em>.<\/p>\n\n\n\n

477) The commandment concerning the Vav<\/em> is six and a half minutes. And at the sixtieth year to the bar of the door, in the sixth millennium\u2014the Vav<\/em>, Tifferet<\/em>, is the middle bar that bolts inside the boards from one end to the other, hence its name, \u201cthe door-bolt,\u201d\u2014the God of heaven will raise a count for the daughter of Jacob. And it will take six and a half years from that time until she has remembering. This is the length of time of the count. And from that time, it will take six other years, which is the length of time of remembering, and they are seventy-two and a half years.<\/p>\n\n\n\n

This is so because each illumination appears in Katnut <\/em>and in Gadlut<\/em>. It begins in Katnut\u2014VAK,<\/em> which shines only from below upwards\u2014female light, and this is the time of the count. Subsequently, the Gadlut <\/em>appears, light of GAR<\/em>, which shines from above downwards. This revelation is called, \u201cremembering,\u201d \u201cmale light.\u201d<\/p>\n\n\n\n

Your indication is that the female\u2019s face turns upwards, and the male\u2019s face turns downwards. This is why the birth of Isaac begins with the words, \u201cThen the Lord took note of Sarah,\u201d which is female light, called \u201ccounting,\u201d when she was still unfit for delivery, until the remembering was extended to her. This is why it is written a second time, \u201cAnd the Lord did for Sarah as He had promised,\u201d which is the remembering. This is so because it mentions action here, and action is considered male, since there is no action in female light because a woman is the ground of the world.<\/p>\n\n\n\n

Also, in the future redemption, when the Vav<\/em> raises the Hey<\/em> in the complete and great light, as it is written, \u201cAnd the light of the moon shall be as the light of the sun,\u201d the count of this great light will appear first, and then the remembering. The count, which extends in the form of Vav<\/em>, will shine for only six minutes, HGT <\/em>NHY<\/em>, which shine in her by mingling with the male while with respect to herself she has only half a time, meaning half the Malchut<\/em>, called, \u201ctime,\u201d that is, only from the Chazeh <\/em>up in her, and not from the Chazeh <\/em>down. This is so because she is still in the form of counting, which is female light, which does not shine from above downwards; hence, half a moment is missing in her, meaning from the Chazeh <\/em>down.<\/p>\n\n\n\n

And for this reason, the years of the count will be six and a half years, from sixty years to sixty-five and a half. Then the light of remembering, the male light, will appear from the Vav<\/em>, and then the Messiah King will appear, which is male and Vav<\/em>, and his illumination will last six other years.<\/p>\n\n\n\n

478) In sixty-six years will the Messiah King be revealed in the land of the Galilee, and it is the Messiah Son of Joseph. Hence, the place of his revelation is the Galilee, the lot of Joseph. And when a star on the east will swallow seven stars on the north, and a blaze of black fire will be hanging in the firmament for sixty days, wars will awaken in the world on the north side, and two kings will fall in these wars. And all the peoples will come together over the daughter of Jacob, to repel her from the world. It is written about that time, \u201cit is a time of trouble unto Jacob, but he will be saved from it.\u201d At that time, all the souls will perish from the body and will need to return and be renewed. And your sign is, \u201cAll the souls belonging to Jacob that came into Egypt,\u201d all sixty six souls.<\/p>\n\n\n\n

This is so because prior to the complete redemption, there were redemptions from Egypt and from Babylon by the force of the lights and Kelim <\/em>de <\/em>Ima<\/em> [vessels of Ima<\/em>]. But Malchut <\/em>herself had had no redemption yet, in and of herself. This is the rainbow, in which only three colors shine\u2014white, red, and green\u2014while her black color does not shine, since Malchut <\/em>has nothing of her own. Instead, she needs to receive from ZA<\/em>, her husband, who gives her from the lights and Kelim <\/em>de <\/em>Ima<\/em>. But complete redemption means that Malchut <\/em>herself will be built with her own Kelim<\/em> and lights, and will no longer need to receive the lights and Kelim <\/em>de <\/em>Ima<\/em> from ZA<\/em>, as it is written, \u201cAnd the light of the moon will be as the light of the sun.\u201d<\/p>\n\n\n\n

As in Malchut\u2019s<\/em> previous redemptions, Malchut <\/em>is built in three lines, and then she herself is built\u2014the vessel of reception of the three lines. Similarly, in the future redemption, the light of redemption must correct the Malchut <\/em>one at a time in three lines, and then her own self, which receives from three lines. Subsequently, she will have all the perfection suitable for the complete Zivug<\/em>, which are the five discernments of correction.<\/p>\n\n\n\n

This leads to an order of times:<\/p>\n\n\n\n