{"id":13891,"date":"2026-01-05T20:49:43","date_gmt":"2026-01-05T20:49:43","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=13891"},"modified":"2026-01-05T20:49:43","modified_gmt":"2026-01-05T20:49:43","slug":"there-has-never-risen-a-prophet-like-moses","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/there-has-never-risen-a-prophet-like-moses\/","title":{"rendered":"711. There Has Never Risen a Prophet Like Moses"},"content":{"rendered":"\n<p>There has never risen a prophet like Moses, but a sage did rise (end of&nbsp;<em>Yalkut HaReuveni<\/em>).<\/p>\n\n\n\n<p>We should ask about this, since the whole Torah is named after Moses. We can say that Moses comprises all the discernments, as it is written in several places that Moses is the quality of&nbsp;<em>Netzah<\/em>, and also the quality of&nbsp;<em>Daat<\/em>. However, we always consider his own degree and not what he contains. That is, even if he has all the qualities, still, whichever quality he uses, the Torah (says) about this that with respect to prophecy, he was the greatest.<\/p>\n\n\n\n<p>Also, there is the quality of Moses, which is the quality of the \u201cfaithful shepherd,\u201d meaning the quality of faith, which is&nbsp;<em>Hassadim<\/em>&nbsp;[mercies]. I heard from Baal HaSulam about the verse, \u201cAnd Moses approached the mist and they did not approach,\u201d meaning that Moses could even endure* the mist, as it is written, \u201cAnd Moses approached the mist\u201d and attained the name of God because he excelled in that quality.<\/p>\n\n\n\n<p>This is why Moses is called \u201cthe faithful shepherd\u201d and \u201cilluminating mirror,\u201d meaning that he always illuminated. It was said about this, \u201cHe is trusted in all My house.\u201d This is the quality of Moses.<\/p>\n\n\n\n<p>However, in Moses there were also the quality of Solomon and the quality of Joseph, as it is written, \u201cAnd Moses took Joseph\u2019s bones.\u201d This is what it means that they were all said to Moses in Sinai. This is also what it means that Moses is tantamount to 600,000, meaning that he included all of them. But when we regard the merit of Moses, it is his unique degree called \u201cthe quality of Moses.\u201d<\/p>\n\n\n\n<p>Also, concerning what our sages said concerning fear in regard to Moses, \u201ca small matter,\u201d since the essence of Moses is a higher quality, but he certainly contained all the qualities. And concerning what is written in&nbsp;<em>The Zohar<\/em>, that the quality of&nbsp;<em>Hochma<\/em>&nbsp;[wisdom] was higher than Moses, it means that they walked in a quality that is higher than Moses\u2019 because Moses had no personal interest in going there.<\/p>\n\n\n\n<p>*There, and to attain His Godliness. But they will not approach, meaning where there was a mist, they had no access to Godliness.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>There has never risen a prophet like Moses, but a sage did rise (end of&nbsp;Yalkut HaReuveni). We should ask about [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-13891","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 711. 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