30. It is written, \u201cBut you, stand here with Me.\u201d This implies that he completely separated from his wife, and adhered and rose to another place, of the male world, and not in the Nukva. Happy is Moses that he was rewarded with high degrees that no other person has ever been rewarded with.<\/p>\n\n\n\n
It is written about this, \u201cHe who is good in the eyes of God will escape her.\u201d \u201cGood\u201d is Moses, of whom it is written, \u201cfor he is good.\u201d And because he was good, he rose to another, upper degree, ZA. This is why it is written, \u201cFor the place on which you stand is holy ground.\u201d It is written \u201cstanding\u201d with respect to him since he is good. \u201cGood\u201d is male, Yesod of ZA, and there is standing in the male.<\/p>\n\n\n\n
31. \u201cGood\u201d is written about David, as it is written, \u201cGood to look at.\u201d Thus, why did he not rise to the degree of ZA like Moses? It is written \u201cgood to look at,\u201d where the sight to look at, Malchut, was good. So was David, good to look at; his looks were good. Yet, concerning Moses, it is written \u201che,\u201d actually him.<\/p>\n\n\n\n
Nevertheless, David was gripped in both\u2014in Yesod, called \u201cgood,\u201d and in Malchut, called \u201cvision\u201d\u2014since one is gripped to the other since Yesod and Malchut are always gripped in each other. However, his essence was in Malchut, and he remained in it. But since Moses was good, which is Yesod of ZA, he rose to be in the Guf [body], ZA himself, who is called a \u201cman,\u201d as it is written, a \u201cman of God,\u201d and it is written, \u201cAnd the man, Moses, was very humble.\u201d<\/p>\n\n\n\n
32. In all his actions, one should place the Creator before him. Anyone who walks on the path and fears robbers should aim for three things: gift, prayer, and war, like Jacob when he feared Esau.<\/p>\n\n\n\n
The important one among them is prayer. But although prayer is more important, two or three friends who engage in words of Torah is the most important of all. They do not fear robbers since the Shechina [Divinity] is connected to them because they are engaging in Torah.<\/p>\n","protected":false},"excerpt":{"rendered":"
30. It is written, \u201cBut you, stand here with Me.\u201d This implies that he completely separated from his wife, and […]<\/p>\n","protected":false},"featured_media":0,"parent":14093,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14100","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n