87. However, these four portions, where one, \u201cSanctify,\u201d is the first dot, the Yod of HaVaYaH, Hochma, and one, \u201cAnd it shall come to pass when the Lord brings you,\u201d is the next world, Bina, and one, \u201cHear,\u201d is the right of Daat, and one, \u201cAnd it shall come to pass that if you earnestly listen,\u201d is the left of Daat, these are the head Tefillin.<\/p>\n\n\n\n
Here, in the Shema reading, the unification of the three upper names, HaVaYaH-Our God-HaVaYaH, is like those four portions of the Tefillin. The first HaVaYaH is top dot, the beginning of everything, Hochma. \u201cOur God\u201d is the next world, Bina, the final HaVaYaH is the incorporation of the right and left of Daat together in one collective. They are the order of the head Tefillin, and this is the first unification in the Shema reading.<\/p>\n\n\n\n
88. The hand Tefillin are the entirety of all those four portions together, in one compartment. This is the second unification in the Shema reading, \u201cBlessed be the name of His kingship forever and ever.\u201d Here, in the second unification, it is the entirety of the four portions of the head Tefillin included in the hand Tefillin in one compartment, meaning that the unification, \u201cBlessed be the name of His kingship forever and ever\u201d is similar to the unification of the four portions of the hand Tefillin.<\/p>\n\n\n\n
89. \u201cBlessed\u201d is the upper dot, Hochma. It is \u201cBlessed\u201d because all the blessings stem from there. The next world, Bina, is not called \u201cblessed\u201d since the top dot, Hochma, is a male, and the next world, Bina, is a female. For this reason, he, the male, is called Baruch [blessed], and she, the female, is called Bracha [blessing]. \u201cBlessed\u201d is male, and blessing is female. Hence, \u201cBlessed\u201d is the top dot, Hochma.<\/p>\n\n\n\n
\u201cName\u201d is the next world, Bina, who is a big name, as it is written, \u201cAnd what will You do for Your great name.\u201d<\/p>\n\n\n\n
\u201cGlory\u201d is the upper glory, Daat, the right and left of Daat. They are all included in the hand Tefillin, in Malchut, in the word \u201cHis kingship.\u201d Malchut takes everything within her, and by this, all the worlds are incorporated in Malchut, to nourish them and provide them with what they need, which is \u201cforever and ever,\u201d since \u201cand ever\u201d means food [in Hebrew], as it is written, \u201cIn the morning he will eat until.\u201d \u201cForever and ever\u201d means that Malchut nourishes the whole world.<\/p>\n\n\n\n
90. This is the unification of the head Tefillin and the hand Tefillin, since as the unification of the Tefillin, so is the unification of everything. The unification of the Shema reading is arranged in four manners, and this order is the clearest of all. In all of them, it is the unification, in the Shema reading and in other things, but the order of the Tefillin is the appropriate, upper unification.<\/p>\n\n\n\n
91. Because right and left of Daat are incorporated in one name, in the Shema reading, in the last HaVaYaH, in general, afterwards, they should be extracted in particular, meaning \u201cAnd you shall love\u201d in itself, \u201cAnd it shall come to pass if you earnestly listen\u201d in itself.<\/p>\n\n\n\n
However, not in the manner of unification, since the unification has already been done in the first verses, in the \u201cHear O Israel,\u201d and in the \u201cBlessed be the name of His kingship forever and ever,\u201d to be \u201cthe Lord is one\u201d in the head Tefillin, the unification of the \u201cHear O Israel,\u201d and to be \u201cHis name one,\u201d in the hand Tefillin, the unification of \u201cBlessed be the name of His kingship forever and ever,\u201d and everything becomes one. When the unification has all been arranged in general, from the top of the upper dot, afterwards, we must crown from the top of the first light, which is the beginning [also Rosh (head)] of everything, Keter.<\/p>\n\n\n\n
92. Moses engraved and established twenty-five letters in the unification of the verse, \u201cHear O Israel, the Lord our God, the Lord is one.\u201d They are twenty-five letters engraved above, in ZA, since twenty-five implies the twenty-two letters of the Torah, and Torah-Prophets-Writings, which are three lines.<\/p>\n\n\n\n
Jacob wanted to correct the unification below, in Malchut. He corrected in the twenty-four letters of \u201cBlessed be the name of His kingship forever and ever,\u201d in which there are twenty-four letters. He did not complete to twenty-five letters because in his time, the tabernacle, which corresponds to Malchut, has not yet been established,<\/p>\n\n\n\n
When the tabernacle was established and the matter from which the tabernacle was extended was completed, he did not speak with him after it was completed, but only in twenty-five letters, to show that Malchut has been completed as above, like ZA, who has twenty-five letters, as it is written, \u201cAnd the Lord spoke to him from the tent of meeting, saying.\u201d Thus, there are twenty-five letters in it [in Hebrew].<\/p>\n\n\n\n
93. For this reason, there are twenty-five kinds to complete the correction of the tabernacle. These are thirteen kinds, gold, silver, and more. And twelve stones in the Hoshen [the breastplate of judgment of the High Priest]. All those letters are engraved, and because the tabernacle was completed with these twenty-five letters, the tabernacle of Malchut is called Koh [25 in Gematria], indicating the unification of the wholeness in the tabernacle, in Malchut. For this reason, it is written, \u201cAnd Your Hassidim shall bless You,\u201d with the letters of \u201cwill bless Koh,\u201d the wholeness of the whole tabernacle and its correction.<\/p>\n\n\n\n
94. Koh corresponds to twenty-two letters and Torah-Prophets-Writings, and three and twenty-two are twenty-five, which are one collective. When Israel unify the unification of the twenty-five letters in this verse, \u201cHear O Israel, the Lord our God, the Lord is one,\u201d and the unification of \u201cBlessed be the name of His kingship forever and ever,\u201d which are twenty-four letters, and he intends in each of them, all the letters join together and ascend to one connection, which is forty-nine letters corresponding to the forty-nine gates in the Yovel, Bina.<\/p>\n\n\n\n
At that time, we must raise the unification up to the words \u201cand ever,\u201d and not more. This is so because in the words \u201cand ever,\u201d the number forty-nine is completed, and then the forty-nine gates of Bina open, and the Creator regards that person as though he observed the whole Torah, which comes in its entirety in forty-nine Panim [faces].<\/p>\n\n\n\n
95. Therefore, we must direct the desire in the twenty-five letters of the \u201cHear O Israel,\u201d and in the twenty-four of \u201cBlessed be the name of His kingship forever and ever,\u201d to elevate them in the will of the heart in the forty-nine gates of Bina. After one has intended in this, he will aim in that unification where \u201cHear O Israel\u201d and \u201cBlessed be the name of His kingship forever and ever\u201d are the whole of the Torah.<\/p>\n\n\n\n
Happy is one who intends in them, he is certainly the entirety of all the Torah of above, ZA, and of below, Malchut. That man, the wholeness of male and female, is the wholeness of ZA and Malchut, and that unification is all the faith.<\/p>\n\n\n\n
96. There are four portions in the Tefillin of the master of the world. They are the Holy of Holies, HB TM of Daat. The leather on the Tefillin and the straps, which are called Kedusha [holiness], from where do we get support for this? From the verse, \u201cAnd the Lord God made garments of skin for Adam and his wife,\u201d Malchut, which is called \u201cskin.\u201d These are of the head. The four portions are four Mochin of ZA, and the skin is Malchut of ZA. It is written in the hand Tefillin \u201cAnd it shall be as a token on your hand.\u201d \u201cYour hand\u201d is written with the letter Hey, indicating that the four portions are the Mochin of the letter Hey, which is Malchut.<\/p>\n\n\n\n
97. \u201cAnd it shall come to pass that if you earnestly listen\u201d is the left arm of the Creator, Gevura. Thus, only three portions remained in the Rosh, in the Mochin: \u201cSanctify,\u201d \u201cAnd it shall come to pass when the Lord brings you,\u201d and \u201cHear,\u201d which are HB and right of Hesed, lacking the fourth Moach, the left of Daat. If \u201cAnd it shall come to pass that if you earnestly listen\u201d is in Gevura, which is in the Guf, then how are they four Mochin in the Rosh? However, they are two holy Merkavot [pl. of Merkava], HB TM. The one of the hand Tefillin is tied at the heart, Malchut, and the one of the head Tefillin is tied at the Moach [brain], ZA.<\/p>\n\n\n\n
It follows that the fourth portion of the head Tefillin is also in the Moach, the left of Daat, and not in the Guf [body]. The heart and the brain, ZA and Malchut, are tied to one another, and there is one coupling for them. The verse, \u201cAnd it shall be as a token on your hand\u201d refers to Malchut, who is called \u201ctoken,\u201d since the hand Tefillin are Mochin of Malchut.<\/p>\n\n\n\n
98. When a person rises early at midnight, and engages in Torah until the morning shines, and in the morning, he wears the Tefillin in the head, and the Tefillin of Malchut on the arm, and cloaks himself with a wrapping of a commandment, and comes to walk out the door of his house, he encounters the Mezuzah, which is an impression of the holy name, Malchut, at the gate to his home. At that time, four holy angels connect with him and come out with him from the door of his house, and accompany him to the house of assembly [synagogue]. They declare ahead of him, \u201cGive glory to the form of the holy King; give glory to the King\u2019s son, to the form of the King\u2019s face.\u201d And a holy spirit on him declares and says, \u201cIsrael, in whom I will be glorified.\u201d<\/p>\n\n\n\n
99. Then that holy spirit rises up and testifies about him before the holy King, and then the upper King commands to write before Him all those members of His hall, all those who are known before Him, as it is written, \u201cAnd a book of remembrance was written before Him for those who fear the Lord and who contemplate His name.\u201d<\/p>\n\n\n\n
\u201cThose who contemplate His name\u201d is as it is written, \u201cand thinkers of thoughts,\u201d which are thoughts of crafts.\u201d Here, too, those who do crafts for His name in everything. The crafts of the Tefillin, in their compartments, in their straps, and in their writing. The craft of the Tzitzit, in their strings, in the azure string. The craft of the Mezuzah. And those who contemplate His name\u201d is as it is written, \u201cand thinkers of thoughts.\u201d<\/p>\n\n\n\n
100. Moreover, the Creator is praised in him and declares about him in all the worlds, \u201cSee what My son does in My world.\u201d One who enters before Him to the house of assembly, and when he goes out his door without Tefillin on his head and a Tzitzit in his clothing, and says, \u201cI will bow down to the Your holy hall in fear of You,\u201d the Creator says, \u201cWhere is the fear of Me? He is giving a false testimony.\u201d<\/p>\n\n\n\n
101. Happy is Moses, who said here in the \u201cHear O Israel,\u201d \u201cour God.\u201d Moses gripped a degree that is higher than all the faithful prophets. If people knew words of Torah, they would know that there is not a word or a letter in the Torah without high and honorable secrets.<\/p>\n","protected":false},"excerpt":{"rendered":"
87. However, these four portions, where one, \u201cSanctify,\u201d is the first dot, the Yod of HaVaYaH, Hochma, and one, \u201cAnd […]<\/p>\n","protected":false},"featured_media":0,"parent":14093,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14109","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n