{"id":14118,"date":"2026-01-07T02:38:43","date_gmt":"2026-01-07T02:38:43","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14118"},"modified":"2026-01-07T02:38:43","modified_gmt":"2026-01-07T02:38:43","slug":"and-wine-makes-mans-heart-glad-the-stork-her-home-is-fir-trees","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/and-wine-makes-mans-heart-glad-the-stork-her-home-is-fir-trees\/","title":{"rendered":"And Wine Makes Man&#8217;s Heart Glad &#8230; The Stork, Her Home Is Fir Trees"},"content":{"rendered":"\n<p>68) It is written, \u201cAnd wine makes man\u2019s heart glad.\u201d This is the wine of Torah, for wine is the same number as&nbsp;<em>Sod<\/em>&nbsp;[secret] (seventy [in&nbsp;<em>Gematria<\/em>]). As the wine must be concealed and sealed so it is not poured into idol-worship, so is the Torah: it must be concealed and sealed, and all her secrets are poured out only to those who fear Him.<\/p>\n\n\n\n<p>It is with good reason that several&nbsp;<em>Mitzvot<\/em>&nbsp;are carried out with wine, and that we bless the Creator on it. Wine has two colors, white and red,&nbsp;<em>Din<\/em>&nbsp;and&nbsp;<em>Rachamim<\/em>. This&nbsp;<em>Bet<\/em>, which is an addition to the wine, for in the words \u201cwith wine,\u201d there is an added letter&nbsp;<em>Bet<\/em>, which implies&nbsp;<em>Din<\/em>&nbsp;and&nbsp;<em>Rachamim<\/em>. It is like the lily, in which there is white and red, white from the right,&nbsp;<em>Hesed<\/em>, and red from the left,&nbsp;<em>Gevura<\/em>.<\/p>\n\n\n\n<p>69) \u201cAnd wine makes man&#8217;s heart glad, making the face brighter than oil.\u201d What is \u201cman\u2019s heart\u201d? It should have written \u201cman\u2019s heart\u201d [without an added&nbsp;<em>Bet<\/em>&nbsp;in \u201cheart\u201d]. However, there is a heart [with one&nbsp;<em>Bet<\/em>] that is given to the heart [with a double&nbsp;<em>Bet<\/em>]. These are:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>The thirty-two\u00a0<em>Elokim<\/em>\u00a0in the work of creation, where that heart is\u00a0<em>Bina<\/em>.<\/li>\n\n\n\n<li>A heart, where the letter\u00a0<em>Bet<\/em>\u00a0is the\u00a0<em>Bet<\/em>\u00a0of\u00a0<em>Beresheet<\/em>, and the letter\u00a0<em>Lamed<\/em>\u00a0from the verse, \u201cBefore the eyes of all of Israel.\u201d The\u00a0<em>Bet<\/em>\u00a0at the beginning of the Torah with the\u00a0<em>Lamed<\/em>\u00a0at the end of the Torah, the letters\u00a0<em>Lev<\/em>\u00a0[heart,\u00a0<em>Lamed<\/em>&#8211;<em>Bet<\/em>], which is the heart of\u00a0<em>Malchut<\/em>.<\/li>\n<\/ul>\n\n\n\n<p>This is why it is written, \u201cman\u2019s heart,\u201d for the wine, illumination of&nbsp;<em>Hochma<\/em>, appears and rejoices the heart,&nbsp;<em>Bina<\/em>, and the heart,&nbsp;<em>Malchut<\/em>, from which a man receives.<\/p>\n\n\n\n<p>Two times&nbsp;<em>Lev<\/em>&nbsp;in&nbsp;<em>Gematria<\/em>&nbsp;is sixty-four, lacking eight for&nbsp;<em>AB<\/em>, which is \u201cconcluded\u201d in&nbsp;<em>Gematria<\/em>. The name&nbsp;<em>AB<\/em>&nbsp;implied in the word, \u201cconcluded,\u201d is the name of illumination of&nbsp;<em>Hochma<\/em>, which must be implied in these&nbsp;<em>Lev<\/em>,&nbsp;<em>Lev<\/em>. These are the seven days of creation themselves, which illuminate thirty-two&nbsp;<em>Elokim<\/em>, connected with the number sixty-four.<\/p>\n\n\n\n<p>What is the eighth, since one is still missing for&nbsp;<em>AB<\/em>? The seven days of creation\u2014along with the verse, \u201cThis is the book of the generations of Adam,\u201d which is also regarded as the day of the work of creation\u2014is&nbsp;<em>AB<\/em>, the same number [in&nbsp;<em>Gematria<\/em>] as \u201cin wine\u201d (seventy-two), illumination of&nbsp;<em>Hochma<\/em>.<\/p>\n\n\n\n<p>70) What is, \u201cMaking the face brighter than oil\u201d? These are the twelve faces:<\/p>\n\n\n\n<ul class=\"wp-block-list\">\n<li>Four faces of a lion, Michael,\u00a0<em>Hesed<\/em>. They are the four letters of\u00a0<em>HaVaYaH<\/em>, where\u00a0<em>Yod<\/em>\u00a0<em>Vav<\/em>\u00a0are punctuated with\u00a0<em>Segol<\/em>.<\/li>\n\n\n\n<li>Four faces of the ox, Gabriel,\u00a0<em>Gevura<\/em>, four letters of\u00a0<em>HaVaYaH<\/em>,\u00a0<em>Yod<\/em>\u00a0<em>Vav<\/em>\u00a0punctuated with\u00a0<em>Patach<\/em>.<\/li>\n\n\n\n<li>Four faces of the eagle, Nuriel, the four letters\u00a0<em>HaVaYaH<\/em>,\u00a0<em>Yod<\/em>\u00a0that is punctuated with\u00a0<em>Hirik<\/em>,\u00a0<em>Vav<\/em>\u00a0that is punctuated with\u00a0<em>Shvah<\/em>.<\/li>\n<\/ul>\n\n\n\n<p>They are appointed under the three&nbsp;<em>Sefirot<\/em>&nbsp;of&nbsp;<em>ZA<\/em>,&nbsp;<em>Hesed<\/em>, fear, truth,&nbsp;<em>HGT<\/em>. These are degrees of the three patriarchs, Abraham, Isaac, and Jacob, and we learn that the patriarchs are the&nbsp;<em>Merkava<\/em>. The lights of the twelve faces add up to&nbsp;<em>Yod<\/em>&#8211;<em>Bet<\/em>&#8211;<em>Kof<\/em>&nbsp;(112), since they are \u201cking,\u201d \u201cwas king,\u201d \u201cwill be king,\u201d&nbsp;<em>HaVaYaH<\/em>&nbsp;<em>EKYEH<\/em>&nbsp;<em>ADNI<\/em>, where these three names are&nbsp;<em>Yod<\/em>&#8211;<em>Bet<\/em>&#8211;<em>Kof<\/em>, 112 in&nbsp;<em>Gematria<\/em>.<\/p>\n\n\n\n<p>Unification, Blessing,&nbsp;<em>Kedusha<\/em>,&nbsp;<em>Yod<\/em>&#8211;<em>Bet<\/em>&#8211;<em>Kof<\/em>, are the three names&nbsp;<em>EKYEH<\/em>,&nbsp;<em>HaVaYaH<\/em>,&nbsp;<em>ADNI<\/em>. They are \u201cThe Lord [<em>HaVaYaH<\/em>] is king, the Lord was king, the Lord will be king forever and ever.\u201d<\/p>\n\n\n\n<p>In the first, \u201cThe Lord is king,\u201d \u201cKing\u201d [<em>Melech<\/em>] is punctuated with two&nbsp;<em>Segolim<\/em>&nbsp;[pl. of&nbsp;<em>Segol<\/em>]. Its&nbsp;<em>HaVaYaH<\/em>&nbsp;is also punctuated with two&nbsp;<em>Segolim<\/em>, one under the&nbsp;<em>Yod<\/em>, and one under the&nbsp;<em>Vav<\/em>. This is&nbsp;<em>Hesed<\/em>, the four faces of a lion, Angel Michael who is appointed under the degree of Abraham, who is&nbsp;<em>Hesed<\/em>. He is blessing,&nbsp;<em>HaVaYaH<\/em>&nbsp;that is&nbsp;<em>ZA<\/em>.<\/p>\n\n\n\n<p>The second \u201cThe Lord was king,\u201d the \u201cwas king\u201d and its \u201cLord\u201d [<em>HaVaYaH<\/em>] are punctuated with two&nbsp;<em>Patachim<\/em>&nbsp;[pl. of&nbsp;<em>Patach<\/em>],&nbsp;<em>Yod<\/em>&nbsp;<em>Vav<\/em>&nbsp;punctuated with&nbsp;<em>Patach<\/em>. It is&nbsp;<em>Gevura<\/em>, the four faces of an ox, Angel Gabriel, appointed under the degree of Isaac, who is&nbsp;<em>Gevura<\/em>. It is the name&nbsp;<em>EKYEH<\/em>,&nbsp;<em>Bina<\/em>, since the left line extends from the disclosure of the left in&nbsp;<em>Bina<\/em>, hence it is a unification, since&nbsp;<em>Bina<\/em>&nbsp;unifies&nbsp;<em>ZA<\/em>, blessing, and&nbsp;<em>Malchut<\/em>,&nbsp;<em>Kedusha<\/em>.<\/p>\n\n\n\n<p>The third \u201cThe Lord will be king\u201d is punctuated with&nbsp;<em>Hirik<\/em>,&nbsp;<em>Shvah<\/em>,&nbsp;<em>Holam<\/em>. However, his&nbsp;<em>HaVaYaH<\/em>&nbsp;is only punctuated with&nbsp;<em>Hirik<\/em>&nbsp;under the&nbsp;<em>Yod<\/em>, and the punctuation of&nbsp;<em>Shvah<\/em>&nbsp;under the&nbsp;<em>Vav<\/em>, since only the males are punctuated\u2014the letters&nbsp;<em>Yod<\/em>&#8211;<em>Vav<\/em>\u2014and not the females, which are the letters&nbsp;<em>Hey<\/em>&#8211;<em>Hey<\/em>. He is&nbsp;<em>Tifferet<\/em>, the four faces of an eagle, Angel Nuriel, appointed under the degree of Jacob, and he is&nbsp;<em>Kedusha<\/em>,&nbsp;<em>ADNI<\/em>.<\/p>\n\n\n\n<p>The lights of twelve faces add up to&nbsp;<em>Yod<\/em>&#8211;<em>Bet<\/em>&#8211;<em>Kof<\/em>, since they are the three names&nbsp;<em>EKYEH<\/em>&nbsp;<em>HaVaYaH ADNI<\/em>, which is&nbsp;<em>Yod<\/em>&#8211;<em>Bet<\/em>&#8211;<em>Kof<\/em>&nbsp;in&nbsp;<em>Gematria<\/em>.<\/p>\n\n\n\n<p>71) Why would Nadav and Avihu incarnate in Pinhas? Had Pinhas not been in the world when they died, and came to the world later, and they incarnated in him and he complemented their place, it would have been fine. But Pinhas was in the world when Nadav and Avihu died, and his soul already existed in him, so how did they incarnate in him?<\/p>\n\n\n\n<p>72) When Nadav and Avihu departed from the world, they were not covered under the wings of the holy rock,&nbsp;<em>Malchut<\/em>, since it is written, \u201cAnd they did not have sons.\u201d They diminished the image of the king not keeping the&nbsp;<em>Mitzva<\/em>&nbsp;to multiply and establish sons in the image of God. For this reason they were not worthy of serving in the great priesthood.<\/p>\n\n\n\n<p>73) When Pinhas was jealous for the holy covenant he entered among the masses, raising the adulterers on the spear before the eyes of all of Israel. When he saw the tribe of Shimon coming to him with several crowds, Pinhas\u2019 soul fled with fear.<\/p>\n\n\n\n<p>At that time, two souls that were naked, without correction\u2014the souls of Nadav and Avihu\u2014approached Pinhas\u2019 soul and were included with her. Afterward his soul returned to him included, a spirit that is included with two spirits, and they held him. This is when he gained the place of Nadav and Avihu to be a priest, for which he was previously unfit.<\/p>\n\n\n\n<p>74) This is why it is written, \u201cRemember please who is the innocent who perished, and where the upright were destroyed.\u201d \u201cWho is the innocent who perished\u201d was said about Pinhas, who was not lost at that time and did not lose his spirit when it fled from him. \u201cAnd where the upright were destroyed\u201d are the sons of Aaron, Nadav and Avihu, who returned to the world by incarnating in Pinhas, and what they lost in their lives was corrected for them: the correction of the covenant.<\/p>\n\n\n\n<p>This is why it is written about Pinhas, \u201cson,\u201d \u201cson,\u201d twice: Pinhas, son of Elazar, son of Aaron the priest,\u201d indicating the two souls that incarnated in him, who are the sons of Aaron.<\/p>\n\n\n\n<p>75) Before this portion it is written, \u201cAnd the Lord said to Moses, \u2018Take all the chiefs of the people, and execute them unto the Lord in the face of the sun.\u201d Is it about killing at night or killing on a cloudy day that the text warns that he should kill them \u201cin the face of the sun?\u201d Rather, \u201cin the face of the sun\u201d means that their death should be in public, just as they had sinned in public.<\/p>\n\n\n\n<p>76) We learn from this that at the same degree at which a person sins before the Creator, to that same degree he should make the correction in his soul. They sinned in the holy covenant, called \u201csun.\u201d This is why their&nbsp;<em>Din<\/em>&nbsp;and correction are in the face of the sun, the covenant, and not elsewhere. Thus, a person must correct himself only in the same place toward which he sinned. One who does not make a correction here, in the place where he sinned, has no proper correction for the world.<\/p>\n\n\n\n<p>77) It is written, \u201cThe trees of the Lord have their fill, the cedars of Lebanon, which He has planted.\u201d It was written above, \u201cAnd wine makes man\u2019s heart glad.\u201d How are the two matters connected? It is written, \u201cgrows hay for the beast, and grass for the work of man, to bring forth bread out of the earth.\u201d Is the merit of a beast that has hay is what David came to say in the holy spirit?<\/p>\n\n\n\n<p>Rather, \u201cgrows hay\u201d are the 60,000 ten thousand angels, messengers, who were created on the second day of the work of creation, and all are blazing fire. They are hay because they grow in the world as this hay, and each day they are cut off, then grow as before.<\/p>\n\n\n\n<p>78) This is why it is written, \u201cgrows hay for the beast,\u201d which is&nbsp;<em>Malchut<\/em>,&nbsp;<em>HaVaYaH<\/em>&nbsp;filled with the letters&nbsp;<em>Hey<\/em>, which is fifty-two in&nbsp;<em>Gematria<\/em>, as the number of \u201cbeast.\u201d It is written, \u201cA righteous,\u201d&nbsp;<em>Yesod<\/em>, \u201cknows the soul of his beast,\u201d&nbsp;<em>Malchut<\/em>. A thousand mountains are raised for her, to&nbsp;<em>Malchut<\/em>, each and every day. Each and every mountain is 600,000 angels, who are called \u201chay,\u201d and&nbsp;<em>Malchut<\/em>&nbsp;eats them.<\/p>\n\n\n\n<p>79) \u201cAnd grass for the work of man.\u201d These are the souls of the righteous that man [Adam],&nbsp;<em>ZA<\/em>, who rides and governs the beast,&nbsp;<em>Malchut<\/em>, eats and brings them inside of him. The souls of the righteous rise and mingle with&nbsp;<em>ZA<\/em>&nbsp;in order to unite&nbsp;<em>ZA<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>&nbsp;together. Thanks to them, the whole world is nourished from Adam,&nbsp;<em>ZA<\/em>, for they cause his&nbsp;<em>Zivug<\/em>&nbsp;with&nbsp;<em>Malchut<\/em>, and impart the food to&nbsp;<em>Malchut<\/em>, who imparts to the whole world.<\/p>\n\n\n\n<p>It is written, \u201cAnd upon the likeness of the throne was a likeness as the appearance of a man.\u201d This is why it is written, \u201cFor the work of man,\u201d with the \u201cthe,\u201d as it is that known one,&nbsp;<em>ZA<\/em>. \u201cTo bring forth bread out of the earth,\u201d to bring forth nourishments to the world from the holy land,&nbsp;<em>Malchut<\/em>.<\/p>\n\n\n\n<p>80) \u201cAnd wine makes man\u2019s heart glad.\u201d \u201cAnd wine\u201d is old wine that extends from above. The illumination of&nbsp;<em>Hochma<\/em>&nbsp;that extends from&nbsp;<em>Bina<\/em>. Enoch is that boy who reaches old age then returns to being a youth, as before. It is Matat, the minister of the world, who says, \u201cI was a boy, now I am old. He runs and returns. When he runs, to receive&nbsp;<em>Hochma<\/em>, he is old. When he returns he is a youth. This is why it is written about him, \u201cA man\u2019s days are as hay.\u201d He is like hay that is cut and grows once more. When he becomes a youth once more, his&nbsp;<em>GAR<\/em>&nbsp;are cut off. But afterward he returns and reaches old age, and he grows once more, and so on and so forth.<\/p>\n\n\n\n<p>81) \u201cMaking the face brighter than oil.\u201d Face means the face called \u201cbig face\u201d and \u201csmall face.\u201d Complete&nbsp;<em>GAR<\/em>&nbsp;<em>de<\/em>&nbsp;<em>ZON<\/em>&nbsp;are the big face, and&nbsp;<em>GAR<\/em>&nbsp;<em>de<\/em>&nbsp;<em>VAK<\/em>&nbsp;<em>de<\/em>&nbsp;<em>ZON<\/em>&nbsp;are the small face. \u201cThan oil\u201d means than the extension of the next world,&nbsp;<em>Bina<\/em>, from whom comes the oil, and the&nbsp;<em>Gadlut<\/em>&nbsp;of the high and holy one.<\/p>\n\n\n\n<p>\u201cAnd bread sustains man&#8217;s heart.\u201d Bread is when the sky,&nbsp;<em>NH<\/em>, impart and grind&nbsp;<em>MAN<\/em>&nbsp;only for the righteous to eat, meaning&nbsp;<em>Yesod<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>, called&nbsp;<em>Tzadik<\/em>&nbsp;and&nbsp;<em>Tzedek<\/em>. They receive the&nbsp;<em>MAN<\/em>&nbsp;that&nbsp;<em>NH<\/em>&nbsp;grind for them and from there it extends to several hosts, called \u201cman\u2019s heart.\u201d It all comes from the upper extension, from&nbsp;<em>Bina<\/em>.<\/p>\n\n\n\n<p>82) \u201cThe trees of the Lord have their fill.\u201d These are high, inner trees,&nbsp;<em>ZA<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>. \u201cThe cedars of Lebanon, which He has planted,\u201d since&nbsp;<em>ZA<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>&nbsp;were uprooted from their place, and the Creator, the Emanator, planted them instead of&nbsp;<em>Bina<\/em>.<\/p>\n\n\n\n<p>What is the difference between the \u201ctrees of the Lord\u201d and the \u201ccedars of Lebanon\u201d? The trees of the Lord are the tree of life,&nbsp;<em>ZA<\/em>, and the tree of knowledge of good and evil,&nbsp;<em>Malchut<\/em>. The cedars of Lebanon are the fifty gates of&nbsp;<em>Bina<\/em>&nbsp;that He planted in&nbsp;<em>ZON<\/em>, which are called \u201cfive hundred years,\u201d for they are five&nbsp;<em>Sefirot de<\/em>&nbsp;<em>Bina<\/em>,&nbsp;<em>HGT<\/em>&nbsp;<em>NH<\/em>, to which&nbsp;<em>ZON<\/em>&nbsp;rise and clothe. From the perspective of&nbsp;<em>ZA<\/em>, whose digits are tens, they are fifty, and from the perspective of&nbsp;<em>Bina<\/em>, whose digits are hundreds, they are five hundred years.<\/p>\n\n\n\n<p>83) \u201cWhere the birds nest; the Stork, her home is fir trees.\u201d The souls of the righteous nest under the shade of&nbsp;<em>ZA<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>, and all the hosts of holy ones are nursed from there.<\/p>\n\n\n\n<p>A stork is&nbsp;<em>Malchut<\/em>, the daughter of Abraham the patriarch, who was called&nbsp;<em>Hassid<\/em>&nbsp;[pious], doing&nbsp;<em>Hesed<\/em>&nbsp;with all the people of the world. This is why&nbsp;<em>Malchut<\/em>&nbsp;is called&nbsp;<em>Hassidah<\/em>&nbsp;[stork, feminine form of&nbsp;<em>Hassid<\/em>]. \u201cHer home is fir trees\u201d means she is sitting between the arms of the world,&nbsp;<em>HG<\/em>&nbsp;<em>de<\/em>&nbsp;<em>ZA<\/em>, which become to her as&nbsp;<em>HB<\/em>,&nbsp;<em>Roshim<\/em>&nbsp;[heads]. This is why it is written,&nbsp;<em>BeRoshim<\/em>&nbsp;[fir trees, but also \u201cin&nbsp;<em>Roshim<\/em>\u201d], meaning her home is in the&nbsp;<em>Roshim<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>68) It is written, \u201cAnd wine makes man\u2019s heart glad.\u201d This is the wine of Torah, for wine is the [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14118","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | And Wine Makes Man&#039;s Heart Glad ... 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