{"id":14156,"date":"2026-01-07T15:34:33","date_gmt":"2026-01-07T15:34:33","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14156"},"modified":"2026-01-07T15:37:24","modified_gmt":"2026-01-07T15:37:24","slug":"the-spiritual-worlds","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-spiritual-worlds\/","title":{"rendered":"The Spiritual Worlds"},"content":{"rendered":"\n<p>Creation is made entirely of a desire to receive pleasure. This desire evolved in four phases, the last of which is called \u201ca creature\u201d (Figure 1). This template structure of evolution of desires is the basis for everything that exists.<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/59044\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/kabbalah_revealed\/chapter_3_the_origin_of_creation\/the_spiritual_worlds\/kabbalah_revealed_figure_1\/1128013-1-eng-GB\/kabbalah_revealed_figure_1.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Figure 1 describes the making of the creature. If we treat that making as a story, it will help us remember that the drawings describe emotional, spiritual states, not places or objects.<\/p>\n\n\n\n<p>Before anything is created, it has to be thought out, planned. In this case, we are talking about Creation and the thought that caused Creation to happen. We call it \u201cthe Thought of Creation.\u201d<\/p>\n\n\n\n<p>In the first chapter, we said that in the past, people\u2019s fear of Nature urged them to search for its plan for them and for all of us. In their observations, they discovered that Nature\u2019s plan is for us to receive pleasure. And not just any pleasure, like those we can feel in this world. Nature (which we\u2019ve said is interchangeable with the term, \u201cCreator\u201d) wants us to receive a very special kind of pleasure\u2014the pleasure of becoming identical to Itself, to the Creator.<\/p>\n\n\n\n<p>So if you look at Figure 1, you will see that the Thought of Creation is actually a desire to give pleasure (called \u201cLight\u201d) to the creatures. This is also the root of Creation, where we all began.<\/p>\n\n\n\n<p>Kabbalists use the term&nbsp;<em>Kli<\/em>&nbsp;(vessel, receptacle) to describe the desire to receive the pleasure, the Light. Now we can see why they called their wisdom, \u201cthe wisdom of Kabbalah\u201d (the wisdom of receiving).<\/p>\n\n\n\n<p>There is also a good reason why they called pleasure \u201cLight.\u201d When the&nbsp;<em>Kli<\/em>\u2014a creature, a person\u2014feels the Creator, it is an experience of great wisdom that dawns on a person, as if something has dawned on me, and now I see the Light. When that happens to us, we realize that whatever wisdom has manifested, it has always been there, albeit hidden from the eye. It\u2019s as if the night\u2019s darkness has turned to daylight and the invisible has been made visible. And because this Light brings knowledge with it, Kabbalists called it \u201cLight of Wisdom,\u201d and the method to receive it, \u201cthe wisdom of Kabbalah.\u201d<a><\/a><\/p>\n\n\n\n<h4 class=\"wp-block-heading\"><strong>Four Basic Phases<\/strong><\/h4>\n\n\n\n<p>Let\u2019s go back to our story. To put the thought of giving pleasure into practice, the Creator designed a Creation that wants to receive the specific pleasure of being identical to the Creator. If you\u2019re a parent, you know how that feels. What warmer words can we say to a proud father than, \u201cYour son\u2019s the spitting image of you!\u201d?<\/p>\n\n\n\n<p>As we\u2019ve just said, the Thought of Creation\u2014to give pleasure to the creature\u2014is the root of Creation. For this reason, the Thought of Creation is called \u201cthe Root Phase\u201d or \u201cPhase Zero,\u201d and the desire to receive the pleasure is named \u201cPhase One.\u201d<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/58917\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/kabbalah_for_beginners\/part_one_the_history_of_kabalah_chapter_1_kabbalah_chronicles\/kabbalah_chronicles\/comment\/1125729-1-eng-GB\/comment_medium.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>Note that Phase Zero is shown as a downward arrow. Whenever there\u2019s an arrow pointing down, it means that Light comes from the Creator to the creature. But the opposite is not true: whenever there\u2019s an upward arrow, it doesn\u2019t mean that the creature gives Light to the Creator, but that it&nbsp;<em>wants<\/em>&nbsp;to give back to Him. And what happens when there are two arrows pointing in opposite directions? Keep reading; you\u2019ll soon find out what this means.<\/p>\n\n\n\n<p><strong>___________________________________________________________________<\/strong><\/p>\n\n\n\n<p>Kabbalists also refer to the Creator as \u201cthe Will to Bestow,\u201d and to the creature as \u201cthe will to receive delight and pleasure\u201d or simply \u201cthe will to receive.\u201d We will talk about our perception of the Creator later on, but what\u2019s important at this point is that Kabbalists always tell us what&nbsp;<em>they<\/em>&nbsp;perceive. They don\u2019t tell us that the Creator has a desire to give; they tell us that what they see of the Creator is that He has a desire to give, and this is why they called Him \u201cthe Will to Bestow.\u201d Because they also discovered in themselves a desire to receive the pleasure He wants to give, they called themselves, \u201cthe will to receive.\u201d<\/p>\n\n\n\n<p>So the will to receive is the first Creation, the root of every single creature. When Creation, the will to receive, feels that the pleasure comes from a giver, it senses that real pleasure lies in giving, not in receiving. As a result, the will to receive begins to want to give (note the upward arrow extending from the second&nbsp;<em>Kli<\/em>\u2014the cup in the drawing). This is a whole new phase\u2014Phase Two.<\/p>\n\n\n\n<p>Let\u2019s examine what makes this a new phase. If we look at the&nbsp;<em>Kli<\/em>&nbsp;itself, we see that it doesn\u2019t change throughout the phases. This means that the will to receive is just as active as it was before. Because the will to receive was designed in the Thought of Creation, it is eternal and can never be changed.<\/p>\n\n\n\n<p>However, in Phase Two the will to receive wants to receive pleasure from&nbsp;<em>giving<\/em>, not from receiving, and this is a fundamental change. The great difference is that Phase Two needs another being to whom it can give. In other words, Phase Two has to relate positively to someone or something else besides itself.<\/p>\n\n\n\n<p>Phase Two, which forces us to give despite our underlying desire to receive, is what makes life possible. Without it, parents wouldn\u2019t care for their children and social life would have been impossible. For example, if I own a restaurant, my desire is to make money, but the bottom line is that I am feeding strangers in whom I have no long-term interest. The same is true for bankers, cab drivers (even in New York), and everything else.<\/p>\n\n\n\n<p>Now we can see why Nature\u2019s law is altruism and giving, and not the law of receiving, even though the will to receive lies at the basis of every creature\u2019s motivation, just as in Phase One. From the minute Creation has both a desire to receive and a desire to give, everything that will happen to it will stem from the \u201crelationship\u201d between the first two phases.<\/p>\n\n\n\n<p>As we\u2019ve just shown, the desire to give in Phase Two forces it to communicate, to seek someone who needs to receive. Therefore, Phase Two now begins to examine what it can give to the Creator. After all, to whom else could it give?<\/p>\n\n\n\n<p>But when Phase Two actually tries to give, it discovers that all the Creator wants is to give. He has absolutely no desire to receive. Besides, what can the creature give to the Creator?<\/p>\n\n\n\n<p>Moreover, Phase Two discovers that at its core, in Phase One, its real desire is to receive. It discovers that its root is essentially a will to receive delight and pleasure, and there is not an ounce of genuine desire to bestow within it. But, and here lies the crux of the matter, because the Creator wants only to give, the creature\u2019s will to receive is precisely what it&nbsp;<em>can<\/em>&nbsp;give to the Creator.<\/p>\n\n\n\n<p>This may sound confusing, but if you think of the pleasure a mother derives from feeding her baby, you will realize that the baby is actually giving pleasure to its mother simply by wanting to eat.<\/p>\n\n\n\n<p>Therefore, in Phase Three, the will to receive&nbsp;<em>chooses<\/em>&nbsp;to receive, and in so doing gives back to Root Phase, to the Creator. Now we have a complete circle where both players are givers: Phase Zero, the Creator, gives to the creature, which is Phase One, and the creature, having gone through Phases One, Two, and Three, gives back to the Creator by receiving from Him.<\/p>\n\n\n\n<p>In Figure 1, the downward arrow in Phase Three indicates that its act is reception, as in Phase One, but the upward arrow indicates that its&nbsp;<em>intention<\/em>&nbsp;is to give, as in Phase Two. And once again, both actions use the same will to receive as in Phases One and Two; this doesn\u2019t change at all.<\/p>\n\n\n\n<p>As we\u2019ve seen before, our egoistic intentions are the reason for all the problems we are seeing in the world. Here, too, at the root of Creation, the intention is much more important than the action itself. In fact, Yehuda Ashlag metaphorically says that Phase Three is ten percent a receiver and ninety percent a giver.<\/p>\n\n\n\n<p>Now it seems we have a perfect cycle where the Creator has succeeded in making the creature identical to Himself\u2014a giver. Moreover, the creature enjoys giving, thus returning pleasure to the Creator. But does this complete the Thought of Creation?<\/p>\n\n\n\n<p>Not quite. The act of reception (in Phase One) and the understanding that the Creator\u2019s only wish is to give (in Phase Two) make the creature want to be in the same state, which is Phase Three. But becoming a giver doesn\u2019t mean that the creature will be in the same state, thus completing the Thought of Creation.<\/p>\n\n\n\n<p>Being in the Creator\u2019s state means that the creature will not only become a giver, but will have the same&nbsp;<em>thought<\/em>&nbsp;as the Giver\u2014the Thought of Creation. In such a state, the creature would understand why the Creator-creature circle was initiated, as well as why the Creator formed Creation.<\/p>\n\n\n\n<p>Clearly, the desire to understand the Thought of Creation is a whole new phase. The only thing we can compare it to is a child who wants to be both as strong and as wise as its parents. We instinctively know that this is possible only when the child actually steps into his or her parents\u2019 shoes. This is why parents so often say to their kids, \u201cWait until you have children of your own; then you\u2019ll understand.\u201d<\/p>\n\n\n\n<p>In Kabbalah, understanding the Thought of Creation\u2014the deepest level of understanding\u2014is called \u201cattainment.\u201d This is what the will to receive craves in the last phase\u2014Phase Four.<\/p>\n\n\n\n<p>The desire to acquire the Thought of Creation is the most powerful force in Creation. It stands behind the whole process of evolution. Whether we are aware of it or not, the ultimate knowledge we all seek is the understanding of why the Creator does what He does. It is the same drive that urged Kabbalists to discover the secrets of Creation thousands of years ago. Until we understand it, we will have no peace of mind.<\/p>\n\n\n\n<p>_____________________________________________________________<\/p>\n\n\n\n<figure class=\"wp-block-image\"><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/clean\/58917\" target=\"_blank\" rel=\"noreferrer noopener\"><img decoding=\"async\" src=\"https:\/\/www.kabbalah.info\/var\/kbl\/storage\/images\/kabbalah\/nauka_kabbala\/spryyt_ktby_mqoblym\/mihael_lajtman\/sprym\/kabbalah_for_beginners\/part_one_the_history_of_kabalah_chapter_1_kabbalah_chronicles\/kabbalah_chronicles\/comment\/1125729-1-eng-GB\/comment_medium.jpg\" alt=\"\"\/><\/a><\/figure>\n\n\n\n<p>One of the most common terms in Kabbalah is&nbsp;<em>Sefirot<\/em>. The word comes from the Hebrew word,&nbsp;<em>Sapir<\/em>&nbsp;(sapphire) and each&nbsp;<em>Sefira<\/em>&nbsp;(singular for&nbsp;<em>Sefirot<\/em>) has its own Light. Also, each of the four phases is named after one or more&nbsp;<em>Sefira<\/em>. Phase Zero is named&nbsp;<em>Keter<\/em>, Phase One,&nbsp;<em>Hochma<\/em>, Phase Two,&nbsp;<em>Bina<\/em>, Phase Three,&nbsp;<em>Zeir Anpin<\/em>, and Phase Four,&nbsp;<em>Malchut<\/em>.<\/p>\n\n\n\n<p>Actually, there are ten&nbsp;<em>Sefirot&nbsp;<\/em>because&nbsp;<em>Zeir Anpin&nbsp;<\/em>is composed of six&nbsp;<em>Sefirot:&nbsp;<\/em><em>Hesed, Gevura, Tifferet, Netzah, Hod,<\/em>&nbsp;and&nbsp;<em>Yesod.&nbsp;<\/em>Therefore, the complete set of&nbsp;<em>Sefirot&nbsp;<\/em>is&nbsp;<em>Keter, Hochma, Bina, Hesed, Gevura, Tifferet, Netzah, Hod, Yesod,&nbsp;<\/em>and&nbsp;<em>Malchut.<\/em><\/p>\n\n\n\n<p><strong>___________________________________________________________________<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Creation is made entirely of a desire to receive pleasure. This desire evolved in four phases, the last of which 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