56. \u201cThe heavens tell the glory of God.\u201d \u201cHeavens\u201d is ZA. \u201cTell\u201d means they shine to the place called \u201cglory of God.\u201d \u201cThe glory of God\u201d is the daughter of Abraham, Malchut. \u201cGod\u201d is Abraham, Hesed.<\/p>\n\n\n\n
\u201cTell\u201d is as it is written, \u201cThen He saw it and declared it.\u201d \u201cDeclared it\u201d is as it is written, \u201cIts stones are the place of sapphires,\u201d meaning illumination. And these heavens, ZA, correct her with all the corrections for the glory of God, Malchut.<\/p>\n\n\n\n
57. For this reason, Israel below bring to Malchut light in secret, from the fountain of above, from ZA, and say, \u201cBlessed be the name of His kingship forever and ever.\u201d<\/p>\n\n\n\n
58. The place that is called \u201cheaven\u201d testifies about them. Hence, the letters Ayin and Dalet from the verse \u201cHear O Israel, the Lord our God, the Lord is One,\u201d are big, to be a testimony. The heavens is as it is written, \u201cI call heaven to witness against you today.\u201d This is Jacob, ZA, the place of heaven. And Malchut testifies as it is written, \u201cand the earth.\u201d It is written, \u201cLike the moon it shall be established forever, a faithful witness in the skies,\u201d and the moon is Malchut.<\/p>\n\n\n\n
59. When Israel are in wholeness, the Creator and the assembly of Israel a complete testimony testify about them, ZA and Malchut. At that time, the dew above, abundance, is drawn from the place of Atik, Keter. This is when ZA and Malchut are in unification, as it is written, \u201cMy head is filled with dew.\u201d Dew is the number of \u201cthe Lord is one\u201d (39), the Creator and the assembly of Israel. This is so because at that time, Israel are worthy of dew.<\/p>\n\n\n\n
60. Israel that know in them unite ZA and Malchut twice daily, in one Shema reading on the side of the day, the government of ZA, and one on the side of the night, the governance of Malchut.<\/p>\n\n\n\n
61. The dead are destined to be revived for the next world from this dew, as it is written, \u201cAnd many of those who are asleep in the dust of the earth shall awaken.\u201d \u201cOf those who are asleep\u201d is as it is written, \u201cI am asleep and my heart is awake.\u201d \u201cMy heart is awake,\u201d the place of my heart, Malchut. \u201cThe voice of my beloved knocks.\u201d \u201cThe voice of my beloved\u201d is the place called \u201cvoice,\u201d Jacob, ZA. \u201cMy head is filled with dew\u201d is the blessings of heaven, which come to heaven, ZA, when he is in unification with the Nukva, Malchut. \u201cAnd she will rise from the dust,\u201d meaning she will come out of the exile.<\/p>\n\n\n\n
62. When Isaac blessed Jacob, he said, \u201cMay the God give you of the dew of heaven,\u201d since he saw that Jacob was the heir of the place that is called \u201cheaven,\u201d since Jacob became a Merkava [chariot\/structure], called heaven. \u201cGod\u201d means upper Ima, Bina, who crowned him with high crowns so he would copulate with the queen.<\/p>\n\n\n\n
63. When the dew comes to ZA, it freezes from the north side. From the south side, it is drawn up to the throne, the place called Earth, Malchut. At that time, the north side that grips it freezes and becomes snow, and in it, the world was created. It is as we learn that the world was created from the snow under the throne.<\/p>\n\n\n\n
The abundance from which the food and light, lights of Hochma, are extended, the right among them is called \u201cdew,\u201d the left among them is called \u201ctorrent.\u201d Atik, the Keter, from whom the light of Hochma is extended, is all Hesed, and even the left in him returns to Hesed. This is why the abundance in him is called \u201cdew.\u201d<\/p>\n\n\n\n
However, when that abundance reaches ZA, the north side is already revealed in it, meaning left and judgment, since with the emergence of the left line of YESHSUT, which is the root of ZA, a dispute is made between right and left, and the lights of the left freeze and become concealed until the middle line comes and unites the left with the right, south. When Hochma of the left clothes in the Hassadim of the right, the freezing melts and the lights shine in all the wholeness.<\/p>\n\n\n\n
When the dew is extended from Atik and reaches ZA, it becomes north and left, and the light freezes in it since it cannot shine without the Hassadim of the right. When the middle line comes and unites the north, left, with the south, right, and the Hochma on the left clothes the Hassadim on the south, the freezing melts and is drawn to the throne, for the light shines again and is drawn down to Malchut.<\/p>\n\n\n\n
When the Hochma is extended to Malchut, it first comes in the north and on the left, on the left of ZA. At that time, the north side that grips it freezes and becomes snow, when the light freezes in it as long as it does not connect with the south.<\/p>\n\n\n\n
The world was created from the snow under the throne, as the beginning of creation is extended from the first state of Malchut, when the lights were frozen in her like snow. Afterwards, through her connection with the south, Hassadim, Creation was completed and finished, as it is written, \u201cA world of Hesed shall be built.\u201d<\/p>\n\n\n\n
64. Hence, since the beginning of the world is extended from snow that is under the throne, the judgment in the left, the world could not withstand the judgment until the mercies awakened, the middle line, which bestows upon her Hesed and Rachamim. This is the second state, as it is written, \u201cThe heavens tell the glory of God, the firmament tells of the work of His hands.\u201d This is the firmament upon which all the lights and stars are dependent, and this is the righteous, Yesod of ZA, who bestows them to the Place, who is called \u201cglory,\u201d Malchut.<\/p>\n\n\n\n
65. \u201cDay to day expresses speech.\u201d \u201cDay to day\u201d is heaven and firmament. ZA is heaven, and Yesod is the firmament. Both are day; ZA will express the abundance to Yesod.<\/p>\n\n\n\n
\u201cAnd night to night will reveal knowledge.\u201d The place that is called \u201cnight,\u201d Malchut, draws the abundance to Gabriel, the left in the Merkava of Malchut. It receives from the place called Daat [knowledge], illumination of Hochma that is bestowed through Daat. It is a precious and pleasant fortune that Daat of ZA concealed in the place called \u201cnight,\u201d Malchut. And Gabriel, who is also night, receives from Malchut and draws to the lower ones the spirit of knowledge and fear of the Creator.<\/p>\n\n\n\n
66. It is written, \u201cThere is no speech, nor are there words, whose voice is not heard. Their voice is heard out through all the earth, and their words to the end of the world. In them he has set a tent for the sun.\u201d \u201cThere is no speech, nor are there words.\u201d<\/p>\n\n\n\n
This is so because everything is in a whisper, for the Hochma is not drawn from above downward; it is not heard by the lower ones. \u201cTheir voice is heard out through all the earth\u201d is the middle line, which draws that earth, Malchut.<\/p>\n\n\n\n
\u201cHeaven\u201d is the sun, as it is written, \u201cIn them he has set a tent for the sun,\u201d and he is like a groom coming out of his Huppah [wedding canopy]. This is the crown with which his mother has crowned him, the Mochin he receives from Ima, Bina.<\/p>\n\n\n\n
67. \u201cAnd rejoices like a mighty man to run its race,\u201d to shine to the moon, Malchut. \u201cRejoices like a mighty man,\u201d since at that time, the side of Gevura has awakened. \u201cIts rising is from one end of heaven.\u201d This is the beginning of everything, Bina, the beginning and the outlet of ZA and Malchut. \u201cAnd its circuit to the other end,\u201d meaning it surrounds everything, stretching from end to end, from the edge of the upper heaven, Bina, to the bottom end, Malchut.<\/p>\n\n\n\n
68. \u201cAnd there is nothing hidden from its heat,\u201d as it is written, \u201cCan a man hide himself in secret places so that I cannot see him?\u201d<\/p>\n\n\n\n
The law of the Lord is whole, as it is written, \u201cAnd Jacob was a whole [complete] man,\u201d since the Torah is ZA, who is called Jacob. Therefore, it is complete, just as Jacob is a complete man.<\/p>\n\n\n\n
\u201cReviving the soul,\u201d as it is written, \u201cThe Lord of hosts swore by His soul,\u201d which is Malchut, the Nefesh [soul] of ZA, who is called the \u201cLord of hosts.\u201d This is so because ZA corrects Malchut with her corrections and dwells in her home, bestowing upon her according to her phase, Hochma, which is called \u201chome,\u201d as it is written, \u201cIn wisdom shall a house be built,\u201d and nourishes her with all that she needs. This is why she is reviving.<\/p>\n\n\n\n
69. \u201cThe testimony of the Lord is trustworthy, making wise the simple.\u201d \u201cThe testimony of the Lord is trustworthy\u201d is the place of Joseph, who is called \u201ctestimony.\u201d It is trustworthy because he is the place of the river whose water never runs dry, from the coupling of upper AVI, which never stops, where ZON clothe upper AVI.<\/p>\n\n\n\n
\u201cMaking wise the simple.\u201d ZA makes wise the place that has no Daat [knowledge], Malchut, who has only two Mochin HB, and lacks the Moach [brain] of the Daat. He makes her wise with the small Hochma she receives from Him. For this reason, Malchut is called \u201cbottom Hochma,\u201d small Hochma. He visited her to nourish the world, and she gives to one who has no merit of his own.<\/p>\n\n\n\n
70. \u201cThe statutes of the Lord are right, rejoicing the heart.\u201d The statutes of the Lord are commandments that depend on Malchut, for all the treasures of the king were deposited in her hands. This is why it is written, \u201cright,\u201d as it is written, \u201cHe is righteous and upright.\u201d Justice, Malchut, is called \u201cstraight\u201d [also \u201cright\u201d]. \u201cRejoicing the heart\u201d: Joy is the assembly of Israel, Malchut that connects with the heart of heaven, ZA.<\/p>\n\n\n\n
71. \u201cThe commandment of the Lord is pure.\u201d When Malchut connects with ZA, she becomes a pure commandment. At first, she was called \u201ccommandment,\u201d and now that the Written Torah, ZA, is on her, she is called a \u201cpure commandment,\u201d as it is written, \u201cas pure as the sun.\u201d Righteous and justice are Yesod and Malchut, of the same weight.<\/p>\n\n\n\n
72. \u201cEnlightens the eyes,\u201d as it is written, \u201cThe eyes of the Lord roam.\u201d Hochma is eyes. What is the reason it enlightens the eyes? In the beginning, it is written about Malchut, \u201clights,\u201d without a Vav, indicating a curse, as it is written, \u201cLet there be lights in the firmament of the heaven. When the firmament of the heaven, Yesod of ZA, shines for Malchut, it shines with a Yod, meaning that the illumination of the righteous\u2014Yesod of ZA, Yod and its well wishing\u2014has been added to it. At that time, Malchut is in great Gadlut, and she is pure when male and female are incorporated.<\/p>\n\n\n\n
73. \u201cThe fear of the Lord is pure.\u201d This is the praise of the assembly of Israel, Malchut, which is in purity, when ZA is favorable toward her. \u201cShe stands forever\u201d means she always stands as a high and strong wall over her children when the ordinances of the Creator shine in her from a place of truth, for ZA is called \u201ctruth.\u201d<\/p>\n\n\n\n
It is written, \u201cThe ordinances of the Lord are true; they are right together,\u201d when ZA and Malchut are together, in justice, in the name of Malchut, and both take her name, justice. They are right together means that the name justice concerns both of them, and Malchut takes his name, for ZA is called \u201cordinance,\u201d Malchut, the \u201cordinances of the Lord,\u201d so the name \u201cordinance\u201d concerns both of them.<\/p>\n\n\n\n
74. \u201cThe statutes of the Lord are right, rejoicing the heart; the commandment of the Lord is pure, enlightens the eyes.\u201d The statutes of the Lord are NH, who are called \u201ctaught by the Lord.\u201d \u201cRejoicing the heart\u201d is the citron, who is similar to a heart, and NH delight it with their bestowal. The commandment of the Lord is a citron, Ateret Yesod [crown of Yesod].<\/p>\n\n\n\n
\u201cThe fear of the Lord is pure; it stands forever.\u201d The fear of the Lord is as it is written, \u201cA woman who fears the Lord shall be praised,\u201d meaning Malchut. She shall be praised because she is pure.<\/p>\n\n\n\n
\u201cThe ordinances of the Lord are true\u201d are six sons HGT NHY, incorporated in Jacob, Tifferet, called \u201cordinance\u201d and \u201ctrue.\u201d \u201cRight together,\u201d in the complete unification in the fear of the Lord, which is pure.<\/p>\n\n\n\n
75. \u201cMore desirable than gold and from much fine gold.\u201d From the side of the gold, left, it is the praise of Isaac, as it is written, \u201cHis left under my head.\u201d \u201cFrom much fine gold\u201d is Abraham, as it is written, \u201cHis right will embrace me.\u201d \u201cMuch\u201d is Jacob.<\/p>\n\n\n\n
\u201cAnd sweeter than honey and sweet liquid honey.\u201d Honey means date [the fruit], which consists of male and female, ZA and Malchut. This is why they are sweet when they connect and honey comes out of them, illumination of Hochma.<\/p>\n\n\n\n
76. \u201cAnd sweet liquid honey\u201d is as it is written, \u201cYour lips drip sweetness like sweet liquid honey, my bride,\u201d Malchut. \u201cSweet liquid honey,\u201d since anyone who wants to observe and to look in this vision, Malchut, when she is in Hochma, who is called \u201cseeing,\u201d looks. It is written, \u201cI have made you a watchman for the house of Israel; so hear the word from My mouth.\u201d<\/p>\n\n\n\n
That place, Malchut, is indeed, called \u201cthe door to faith,\u201d and it is written, \u201cAnd I saw the visions of God,\u201d Malchut. From here and above, there is no permission to look. Hence, those who are taught by the Lord suckle from her, the prophets, who are called \u201cwatchmen,\u201d as it is written, \u201csweet liquid honey\u201d [in Hebrew the words also mean watching].<\/p>\n\n\n\n
77. Also, watchmen are those who are taught by the Lord, NH, that shine in Malchut. The prophets suckle from NH, except for Moses, who departed above, to Daat. When all are incorporated in Malchut, they are desirable.<\/p>\n\n\n\n
78. \u201cThe fear of the Lord is pure; it endures forever.\u201d If a person first exerts in the place called \u201cfear of the Lord,\u201d then his teaching [Torah] endures forever since from here he will come to faith, from this Malchut, who is the door to everything. When he fears this place, Malchut, that place grows, and sits in the light with the king, ZA, since she brought forth to the world a good son.<\/p>\n\n\n\n
79. For this reason, Solomon said, \u201cIn the end of the matter, all his heard, fear God.\u201d The end is the end of the degrees, Malchut, and it is with a big Samech [in Hebrew], since the word Sof [end] is written with a big Samech because that place, Malchut, is called Samech.<\/p>\n\n\n\n
From the time when the woman came, the Samech came, as it is written, \u201cand closed up the flesh in its place.\u201d This is so because prior to this, Samech was not written in the Torah. Malchut is in wholeness and in great Gadlut when the man fears her, at first, for she is his mother, and afterwards, he does the commandments of his father in heaven, who is ZA.<\/p>\n\n\n\n
80. It is written, \u201cFear God, and observe His commandments.\u201d This is why it is written, \u201ceach man shall fear his mother and his father.\u201d He puts \u201chis mother\u201d first, Malchut first, with fear. \u201cAnd observe His commandments,\u201d the commandments of the Creator, who is his father. Who makes the holy name above? He who does it, as it is written, \u201cfor this is the whole of man,\u201d for then the man is completed above.<\/p>\n\n\n\n
81. \u201cMy son, fear the Lord and the king.\u201d \u201cFear the Lord,\u201d to connect the fear with the Creator, connect Malchut, fear, with the Lord, ZA. \u201cMy son\u201d and \u201cking\u201d are to draw the light from upper Ima, who is Bina, who is called a \u201cking.\u201d To the firstborn, ZA, to come in from below upward, for ZA to rise and to clothe Bina from below upward. \u201cMy son\u201d and \u201cking,\u201d meaning draw light from the son, ZA, to the daughter, Malchut, who is called a \u201cking.\u201d\u2019<\/p>\n\n\n\n
82. In the beginning, we should exert in fear, Malchut, which is the door to everything, and \u200eafterwards with the written Torah, ZA, who is above. This is so because any person who does \u200enot fear sin has no permission to enter this door to faith, which is the Malchut. Since he is \u200erejected from this door, he is rejected from everything, since he has no door through \u200ewhich to enter everything, as it is written, \u201cThis is the gate to the Lord.\u201d<\/p>\n\n\n\n
83. Anyone whose fear precedes his wisdom, his wisdom persists, since the wisdom is sitting on its \u200efoundation, as it is written, \u201cAnd the foundation that your right has planted,\u201d which is fear, called \u200e\u200e\u201cthe glory of God.\u201d<\/p>\n\n\n\n
84. If a person does not fear Malchut, she afflicts him, since she was appointed in order to afflict people, as it is written, \u201cand the reproofs of discipline are the way of life.\u201d What is the way to the tree of life? It is the one appointed over the world in order to afflict people, so they do not stray from His path.<\/p>\n\n\n\n
85. For this reason, she must be tied above, to ZA, since she, Malchut, is called Guf [body], and she needs a Neshama [soul]. Because Nadav and Avihu did not tie her above and took the soul from her, she took the soul from them and the body remained existing, as they did, as it is written, \u201cAnd they placed incense on it,\u201d and they did not tie it above.<\/p>\n\n\n\n
86. Because she has no life of her own at all, the tree of life, ZA, gives her life. This is why Malchut is Guf, Jacob, ZA, is Neshama, and Atik, Bina, is Neshama to Neshama.<\/p>\n\n\n\n
87. Pinhas, who made peace in the earth and extended life in the earth, in Malchut, Neshama was added to him, and Malchut brightened her face to him because he awakened the life corresponding to her. This is why it is written, \u201cIn the light of a king\u2019s face is life,\u201d meaning that when that king that is below, who is Malchut, her face shines, life from ZA adheres to her.<\/p>\n\n\n\n
88. Also, \u201cIn the king\u2019s face is life\u201d is Jacob, ZA, who is called a \u201cking.\u201d \u201cLife,\u201d since life comes to him from Ima, Bina. And thanks to Pinhas, the world persisted, connecting the covenant, Yesod, at night, Malchut. It is written, \u201cIf my covenant is not day and night.\u201d \u201cDay,\u201d since the blocked Mem, Bina, connected with the day, ZA, and he shines at night, in Malchut.<\/p>\n\n\n\n
Were it not for the covenant, \u201cI have not placed the ordinances of heaven and earth.\u201d These ordinances, the Mochin, which are set in the ordinances of this Torah, ZA, will not persist. When do they persist? When they are right together, when ZA and Malchut are in a coupling together through the covenant.<\/p>\n\n\n\n
89. It is written, \u201cYour servant, too, is careful with them,\u201d careful from making mistakes in the corrections of the king. This is so because he exerted in them each night, to connect them together, as it is written, \u201cI rise at midnight to thank You for the ordinances of Your righteousness.\u201d The ordinances, the Sefirot of ZA, which are desirable and comprise of all of them, all the Sefirot of ZA, will connect in this justice, Malchut.<\/p>\n\n\n\n
90. Then, when ZA and Malchut copulate, they guard that an uncircumcised and the impure will not approach the Temple, Malchut, as it is written, \u201cIn guarding them, there is great reward.\u201d When they guard it, guarding, to that end of the degrees, which is the heel, Malchut at the end of the Sefirot, then she is great since she connects above with ZA.<\/p>\n\n\n\n
It is written about this, \u201cDue to humbleness is fear of the Lord,\u201d meaning that fear of the Creator was given to be rewarded with the heel, with humbleness, Malchut, where through fear we are rewarded with humbleness. Thus, Malchut is called \u201cheel.\u201d<\/p>\n\n\n\n
Humbleness, Malchut, is as it is written, \u201cAnd the man Moses was very humble.\u201d He is called \u201cthe man of God,\u201d the husband of Malchut, who is called \u201cGod.\u201d Hence, since the male is called humble, the female is called humbleness [humble in female form in Hebrew], and it is written, \u201cand Your humbleness makes me great,\u201d the humbleness of the Creator, which is Malchut.<\/p>\n\n\n\n
91. \u200eIt is written, \u201cThe beginning of wisdom is fear of the Lord.\u201d Fear of the Lord was given in order to \u200ebe rewarded with Hochma [wisdom], as in the verse, \u201cFear of the Lord is because of \u200e humbleness,\u201d since first we must fear Malchut, and then we rise to Hochma.<\/p>\n\n\n\n
Also, \u201cThe beginning of wisdom is fear of the Lord\u201d is upper fear, Bina. Because she \u200eis the Rosh of the lower ones, she took the name of the upper one. This is why Ateret \u200e\u200e[Keter\/crown] is called \u201cthe upper Keter, concealed from all,\u201d in order to unite the Rosh with the Sof, and in the name \u201cone,\u201d she becomes incorporated with the Rosh.<\/p>\n\n\n\n
The upper Hochma was concealed in AA. The Hochma that shines in Atzilut is from Bina that returned to Hochma, who is called Hochma of the thirty-two paths, as it is written, \u201cFear of the Lord is the beginning of wisdom [Hochma],\u201d which is upper fear, Bina.<\/p>\n\n\n\n
Bina, the upper fear, is called the \u201cbeginning of wisdom.\u201d Because she is the Rosh [head\/beginning\/top], which bestows Hochma upon the lower ones since the Hochma was concealed, she took the name \u201cbeginning of wisdom\u201d that belongs to her own upper one, although she is only Bina.<\/p>\n\n\n\n
It brings an example that in the same way, Ateret, which is Malchut, is called \u201ccrown,\u201d since the beginning of the Sefirot, Keter, must be united with the end of the Sefirot, Malchut. Therefore, Malchut was incorporated in one name with Keter, since Ateret means Keter.<\/p>\n\n\n\n
92. \u201cIn guarding them, there is great reward.\u201d These are the ordinances, ZA, that guard because of a great reward, Malchut, since Jacob, ZA, the landlord, Malchut\u2019s husband, is the guardian of the house. But they commented about the one who took Jacob\u2019s craft, Rav Aha Bar Yaakov, that he kneeled seven kneelings and revoked seven heads of the serpent, his seven Sefirot of impurity, so he would not approach the Temple, Malchut, to suckle from her.<\/p>\n\n\n\n
93. \u201cGuard Your servant also from evil people.\u201d \u201cEvil people\u201d means the serpent that Sam rides, which seduced Eve with the tree of knowledge. \u201cGuard Your servant,\u201d as that servant that all the keys of his master are in his hand, Matat, said that Malchut is in darkness and being robbed because these evil people, Sam and the serpent, govern the world and cause death. And sometimes, the moon, Malchut, is blemished and the serpent rules.<\/p>\n\n\n\n
94. David was asking for mercy for this, and he said, \u201cLet them not have dominion over me then with them,\u201d meaning that the serpent would not rule in his place, in Malchut, to guard the heel, Malchut, through Jacob, ZA, who is called Rav [much\/teacher], a firstborn son. This is so because no one in the world prevailed over that serpent as did Jacob, who removed him from his inheritance, from Malchut, since he is the husband of the house, of Malchut. He removed so he would not defile his home.<\/p>\n\n\n\n
95. In order for the serpent not to rule, it is written, \u201cthen with them.\u201d Aleph-Zayin [the acronym of \u201cthen with them\u201d] has the letters of Aleph Zayin. Aleph is the light of Atik, the light of GAR, KHB. Zayin is seven degrees HGT NHYM incorporated in Jacob, ZA. Because all this connects to shine in Malchut, I will be whole, with them.<\/p>\n\n\n\n
This is so because this is what Malchut is called, \u201cepigram,\u201d with the letters of Moch-Tam [in Hebrew]. Moch, since she has nothing of her own and she is poor. Tam since when the moon, Malchut, is in wholeness and shines in the upper lights, she is called Tam. It is written about this, \u201cAn epigram for David,\u201d for David is Malchut, who is called an \u201cepigram.\u201d<\/p>\n\n\n\n
96. Malchut is called an \u201cepigram\u201d when the moon, Malchut, is guarded from ZA, as it is written, \u201cGuard me, God, for I have taken refuge in You.\u201d \u201cI have taken refuge\u201d comes from the word strength [in Hebrew], as it is written, \u201cfor in You my soul takes refuge.\u201d<\/p>\n\n\n\n
97. It is written, \u201cGuard me, God,\u201d since the side of Abraham, Hesed, needs to awaken so the upper Hesed will shine to the faithful Hassadim of David, who is Malchut, as it is written, \u201cBut the Hesed [mercy] of the Lord is from everlasting to everlasting on those who fear Him.\u201d This is Abraham, who takes light and life from the upper world, Bina, and gives to the lower world, Malchut. \u201cAnd to everlasting on those who fear Him\u201d is the lower world, Malchut, as fear relies on Him.<\/p>\n\n\n\n
98. At that time, \u201cAnd His righteousness to children\u2019s children.\u201d His righteousness is the lower world, Malchut, who is called justice. To children\u2019s children, since she nurses camps that are called \u201cchildren\u2019s children,\u201d and it is also written, \u201cThe mother of the children is happy\u201d that they are these children.<\/p>\n\n\n\n
These twelve tribes that surround this last world, Malchut, which are the entirety of the souls of Israel, are called \u201cchildren\u2019s children.\u201d They are called so when they guard His covenant, as it is written, \u201cto those who keep His covenant.\u201d<\/p>\n\n\n\n
99. Because initially, these children\u2019s children did not observe His commandments and sold Joseph their brother to a foreign land, they were sentenced to punishment.<\/p>\n\n\n\n
100. This is what Moses asked when he saw the judgment that would be done to those ten slain of the kingdom. He asked, \u201cWhere is their Torah?\u201d The Creator said to him, \u201cGo back to those who are staying behind the tabernacle,\u201d Malchut, meaning to the tribes that sold that righteous one.<\/p>\n\n\n\n
Moses asked, \u201cAnd why on those bodies, which are holy ones of the upper one?\u201d The Creator said to him, \u201cSo it came up in the thought, and no one can attain it.\u201d<\/p>\n\n\n\n
101. It is about this that David tried to bless that place from which the light comes, Yesod, and said, \u201cThe Lord will bless his memory,\u201d that He will bless the righteous, Yesod. \u201cWill bless the house of Israel\u201d means that that righteous one will bless the house of Israel, Malchut. \u201cWill bless the house of Aaron,\u201d Malchut from the side of Hesed that is in her, since she is called the \u201chouse of Aaron\u201d when she connects to Hesed.<\/p>\n\n\n\n
The quality of Aaron, a priest, is Hesed, as it is written, \u201cAnd Aaron took Elisheva daughter of Aminadav,\u201d Malchut, who is called Elisheva, with the letters of El [God] Sheva [seven]. Sheva, Malchut, connected to the name El, Hesed.<\/p>\n\n\n\n
102. \u201cHe will bless those who fear the Lord, both small and great,\u201d meaning those who dwell in the tabernacle, the twelve tribes that are in fear, in Malchut. \u201cBoth small and great,\u201d as it is written, \u201csmall animals with big ones.\u201d Small animals are the masses that came out from the children\u2019s children, as it is written, \u201cAll who were numbered according to the camp of Judah.\u201d \u201cWith big ones,\u201d meaning the heads of the tribes.<\/p>\n\n\n\n
103. Hence, anyone who is counted gives a reward, a bekah per person, to be a ransom for his soul, Malchut, and the light will expand from her when the right connects to her, meaning the money that he gives, Hassadim. For this reason, \u201cwill bless the house of Aaron,\u201d since Malchut is called \u201cthe house of Aaron\u201d when blessings are added to her, and the right, Hesed, has awakened to her in that money, half a shekel. At that time, her blessings are extended in those who fear her.<\/p>\n\n\n\n
104. Any person who repents before his master and fears each day that iniquity that he had done, the Creator forgives him and does not avenge against him. great fear fell upon Joseph\u2019s brothers when they saw their father departing upward, and saw themselves in exile for that iniquity, until Joseph told them, \u201cDo not fear.\u201d<\/p>\n\n\n\n
Indeed, do not fear a punishment at that time \u201cfor am I in the place of God?\u201d Indeed, I have departed upward from this place called Elokim [God], which is judgment, and my degree, Yesod, will shine to the side of the courthouse, Malchut, to shine for you, since you are under this place, Malchut, who is called Elokim.<\/p>\n\n\n\n
105. When David saw the landlord of the house, Joseph, who said this, he said, \u201cThe Lord remembers us; He will bless.\u201d The one who dwells in the male world, Joseph, the Hey of up above, will bless him with high crowns, since all the tribes but Joseph dwell in the female world, Malchut, and are blessed by Joseph, who is in the male world, Yesod.<\/p>\n\n\n\n
106. The place that is Joseph will bless the house of Israel, Malchut, the house of David. \u201cWill bless the house of Aaron\u201d means that her side of Hesed will awaken. \u201cHe will bless those who fear the Lord, both small and great.\u201d<\/p>\n\n\n\n
This is why it is written, \u201cMay the Lord \u2026 make you a thousand times more,\u201d from the side of Joseph, who is \u201cyou\u201d; He will awaken with mercy on you. This is so because Joseph has already forgiven that iniquity below, and said, \u201cI will sustain you and your children.\u201d This why it is written, \u201cOn you and on your children,\u201d that his merit will protect you and your children, so they are not caught for your iniquities and that serpent will not govern you.<\/p>\n\n\n\n
107. This is why he said, \u201cLet them not have dominion over me then with them,\u201d and that place, Malchut, is crowned in its crowns, as it was crowned when Israel crossed the sea and said, \u201cThen Moses will sing,\u201d when they saw that the moon had been completed. \u201cThen I will be cleansed of a great transgression\u201d is the iniquity of the tribes that sold Joseph, who was great.<\/p>\n\n\n\n
108. He asked for mercy for everything, as it is written, \u201cMay the utterances of my mouth please.\u201d May they please is before Holy Atik. \u201cThe utterances of my mouth\u201d is the mouth, the bestowal of Atik, GAR.<\/p>\n\n\n\n
\u201cAnd the understanding of my heart before You, Lord, my rock and my deliverer.\u201d My heart is the heart of heaven, ZA, for the illumination of the thirty-two paths in him is called \u201cheart.\u201d Before You means the upper anterior of ZA, which is in concealment and is revealed at a time of good will.<\/p>\n\n\n\n
\u201cThe Lord is my rock and my deliverer.\u201d HaVaYaH is the right line of ZA. My rock is the left line of ZA. My deliverer is Jacob, Tifferet of ZA.<\/p>\n\n\n\n
109. HaVaYaH, the middle line, is Jacob. \u201cMy rock is the left line, and my deliverer, the right line, a near redeemer. The Creator is destined to raise His right, Hesed, and redeem His children, as it is written, \u201cThe right of the Lord exalts; the right of the Lord does valiantly.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
56. \u201cThe heavens tell the glory of God.\u201d \u201cHeavens\u201d is ZA. \u201cTell\u201d means they shine to the place called \u201cglory […]<\/p>\n","protected":false},"featured_media":0,"parent":12468,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14160","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n