{"id":14372,"date":"2026-01-09T21:40:11","date_gmt":"2026-01-09T21:40:11","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14372"},"modified":"2026-01-09T21:40:11","modified_gmt":"2026-01-09T21:40:11","slug":"gird-your-sword","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/gird-your-sword\/","title":{"rendered":"835. Gird Your Sword"},"content":{"rendered":"\n<p>January 11, 1963<\/p>\n\n\n\n<p>\u201c\u2018Put your hand under my thigh.\u2019 What is \u2018Your hand\u2019? He started and said, \u2018Gird your sword upon your thigh, mighty one, Your glory and Your majesty.\u2019 And he says about this, \u2018Mercy and truth will greet you,\u2019 the face of the Creator is their share\u201d (<em>The Zohar<\/em>,&nbsp;<em>VaYechi<\/em>, Item 30).<\/p>\n\n\n\n<p>This means that when it is written, \u201cYour hand,\u201d it refers to a sword, and a sword that has two edges, which are mercy and truth,&nbsp;<em>Hochma<\/em>&nbsp;and&nbsp;<em>Hesed<\/em>, see in the&nbsp;<em>Sulam<\/em>&nbsp;[Ladder commentary on&nbsp;<em>The Zohar<\/em>].<\/p>\n\n\n\n<p>Our sages said, \u201cHe who reads the&nbsp;<em>Shema<\/em>&nbsp;reading by his bed, it is as though he holds a double-edge sword, as was said \u2018a double-edge sword in their hand.\u2019\u201d<\/p>\n\n\n\n<p>Concerning the two edges, which are mercy and truth, it means that there is the good inclination, and there is the evil inclination. The beginning of man\u2019s work is with the good inclination, and afterward through the evil inclination, as our sages said, \u201cAnd you shall love \u2026 with all your heart, with both your inclinations.\u201d<\/p>\n\n\n\n<p>Concerning&nbsp;<em>Hesed<\/em>, which is the quality of bestowal, it is a work of the good inclination. When one is rewarded with the quality of truth, meaning that the quality of the Creator\u2019s goodness is already revealed to him, that it is true, meaning the trueness of His aim, that it is to do good to His creations, then he has nothing against the work of the Creator, for then even his enemies make peace with him, as in, \u201cWhen the Lord favors man\u2019s ways, even his enemies make peace with him,\u201d pertaining to the evil inclination.<\/p>\n\n\n\n<p>This is the meaning of \u201cMercy and truth will greet you.\u201d This means that to be rewarded with the&nbsp;<em>Panim<\/em>&nbsp;[face\/anterior] of the Creator, there must first be mercy and truth. When one is rewarded with the quality of truth, it is considered that then he is rewarded with the&nbsp;<em>Panim<\/em>&nbsp;of the Creator. Conversely, before one is rewarded with the quality of truth, it is considered that he only has the quality of&nbsp;<em>Achoraim<\/em>&nbsp;[back\/posterior], regarded as concealment. At that time, he sees that only he is giving to the Creator, and this is discerned as&nbsp;<em>Hesed<\/em>.<\/p>\n\n\n\n<p>In other words, he is doing mercy with the Creator, meaning that only he is giving. However, when one is rewarded with the quality of truth, he sees the opposite\u2014that he is the receiver from the Creator, though it is in a corrected manner, meaning he is receiving in order to bestow.<\/p>\n\n\n\n<p>This is the meaning of \u201cOne who reads the&nbsp;<em>Shema<\/em>&nbsp;reading by his bed,\u201d where&nbsp;<em>Mitta<\/em>&nbsp;[bed] is regarded as&nbsp;<em>Mata<\/em>&nbsp;[down\/below], which is before a person moves into a state of lying down, which is sprawling of hands and legs, as in \u201cI did not find my hands and legs at the seminary.\u201d This means that one has no attainment because at that time, he is in a state of concealment of the face, regarded as&nbsp;<em>Achoraim<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>January 11, 1963 \u201c\u2018Put your hand under my thigh.\u2019 What is \u2018Your hand\u2019? He started and said, \u2018Gird your sword [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-14372","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 835. 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