{"id":14419,"date":"2026-01-09T23:24:53","date_gmt":"2026-01-09T23:24:53","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14419"},"modified":"2026-01-09T23:24:53","modified_gmt":"2026-01-09T23:24:53","slug":"two-mirrors","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/two-mirrors\/","title":{"rendered":"Two Mirrors"},"content":{"rendered":"\n

173) When a person dies, it is written about that soul, \u201cWhen you go, it shall lead you; when you lay, it shall keep you; and you have awakened,\u201d to the revival of the dead, \u201cit shall speak with you.\u201d This is good for the revival of the dead, which will raise man\u2019s body for the revival of the dead. But what is the reward for the soul in the next world?<\/p>\n\n\n\n

174) But the Creator clothes the soul as in the beginning, with clouds of glory. And as in the beginning, she enters in a mirror, such as the body being included in 248 organs. She will also enter the mirror included in the 248 lights that expand from that mirror. \u201cIn a mirror\u201d is 248 in Gematria<\/em>, as it is written, \u201cAnd he said, \u2018If your prophet is the Lord, I will know Him in a mirror,\u2019\u201d and in garments of clouds of glory.<\/p>\n\n\n\n

It is written about it, \u201cAnd I will see it, to remember the everlasting covenant.\u201d This is the illuminating mirror. And it is written, \u201cI shall speak with him in a dream.\u201d This is the mirror that does not illuminate, which consists of 365 lights, as is the count of \u201csleeping\u201d [in Gematria<\/em>], as it is written, \u201cI am asleep.\u201d<\/p>\n\n\n\n

One mirror is for the soul in this world, and one mirror is for the soul in the next world. They illuminate in the work of the Creator, which are the souls.<\/p>\n\n\n\n

175) Their meaning is as it is written, \u201cThis is My name forever.\u201d In Gematria<\/em>, Yod<\/em>–Hey<\/em> with \u201cMy name\u201d is 365. \u201cAnd this is My memorial to all generations.\u201d In Gematria<\/em>, Vav<\/em>–Hey<\/em> with \u201cMy memorial\u201d is 248. And heralds descend and ascend before Him; give glory to the form of the King, to the soul.<\/p>\n\n\n\n

176) \u201cAnd God created the man in His image; in the image of God He created him.\u201d He made him in two forms: in His image, and in the image of God, in two faces: 1) of which it is written, \u201cFor you saw no image.\u201d And it is written about the rest of the forbidden images, \u201ca graven image, even the form of any figure.\u201d 2) It is written, \u201cAnd the similitude of the Lord does he behold.\u201d<\/p>\n\n\n\n

613 angels raise the soul in these forms, all of them, and their faces and wings are apart, to keep the verse that is said about them, \u201cAnd I will carry you on wings of eagles, and I will bring you to Me.\u201d<\/p>\n\n\n\n

177) It is as when they went out of Egypt, when they were walking in the clouds of glory and in all that glory. Likewise will be the exit of the soul from her body, which is a filthy drop, and go into two gardens\u2014the upper Garden of Eden and the lower Garden of Eden, whose heaven and earth were created in the name, HaVaYaH<\/em>. It is written about it, \u201cLet the heaven be glad and let the earth rejoice.\u201d At that time, the verse, \u201cyour Teacher will no longer hide Himself,\u201d will come true for you. \u201cHide Himself\u201d is as it is written, \u201cWith two he covered his face.\u201d But rather, \u201cAnd your eyes shall see your Teacher.\u201d<\/p>\n\n\n\n

Moses, the teacher of the prophets and the sages, was rewarded on the part of both these mirrors. Rabbi Shimon said to Moses, \u201cYou are the one who has been rewarded in your life with what the righteous will be rewarded after their lives; happy are you.<\/p>\n\n\n\n

Malchut<\/em> is called a \u201cmirror,\u201d since in it is the place of disclosure of Hochma<\/em>, called \u201cseeing.\u201d There are two Behinot<\/em> [discernments] in the mirror:<\/p>\n\n\n\n

    \n
  1. When she is in\u00a0Zivug<\/em>\u00a0with\u00a0ZA<\/em>\u00a0and the\u00a0Hassadim<\/em>\u00a0govern\u00a0Malchut<\/em>, as in\u00a0ZA<\/em>. And although illumination of\u00a0Hochma<\/em>\u00a0is included in these\u00a0Hassadim<\/em>\u00a0in\u00a0Malchut<\/em>, she still extends from above downward, for essentially they are\u00a0Hassadim<\/em>\u00a0and not\u00a0Hochma<\/em>. This is why this mirror is called the \u201cilluminating mirror,\u201d as it illuminates from above downward. It is regarded as\u00a0ZA<\/em>\u00a0because she is in a\u00a0Zivug<\/em>\u00a0with him and is included in him. This mirror is regarded as\u00a0Vav<\/em>–Hey<\/em>\u00a0de<\/em>\u00a0HaVaYaH<\/em>\u00a0because\u00a0Hassadim<\/em>\u00a0are\u00a0VAK<\/em>,\u00a0Vav<\/em>–Hey<\/em>.<\/li>\n\n\n\n
  2. When\u00a0Hochma<\/em>,\u00a0Yod<\/em>–Hey<\/em>, appears in\u00a0Malchut<\/em>. Although here, too, she is in a\u00a0Zivug<\/em>\u00a0with\u00a0ZA<\/em>, the\u00a0Hochma<\/em>\u00a0in\u00a0Malchut<\/em>\u00a0governs, and not the\u00a0Hassadim de<\/em>\u00a0ZA<\/em>. It is known that the\u00a0Hochma<\/em>\u00a0is not drawn from above downward, hence she is regarded as a mirror that does not illuminate downward. At that time it is written about her, \u201cThis is My name forever,\u201d where \u201cforever\u201d is written without a\u00a0Vav<\/em>\u00a0[in Hebrew], which means to conceal.<\/li>\n<\/ol>\n\n\n\n
    \n

    It must be concealed so as to not draw it below. This is the root of all 365 negative Mitzvot<\/em> in the Torah [Mitzvot<\/em> to refrain from certain actions]. This is the reason for the intimation, \u201cMy name,\u201d with Yod<\/em>–Hey<\/em>, which is 365 in Gematria<\/em>, since Yod<\/em>–Hey<\/em> Hochma<\/em> and GAR<\/em>, are \u201cThis is My name forever,\u201d which must be concealed.<\/p>\n<\/blockquote>\n\n\n\n

    However, the illuminating mirror, illumination of Hassadim<\/em>, is a Mitzva<\/em> to extend from above downward. This is the root of all 248 positive Mitzvot<\/em> [Mitzvot<\/em> to perform certain actions]. And this is why it is written about it, \u201cAnd this is My memorial to all generations.\u201d This is the meaning of the intimation, in Gematria<\/em>, Vav<\/em>–Hey<\/em> with \u201cMy memorial\u201d is 248, for the lights of Hassadim<\/em> are Vav<\/em>–Hey<\/em>. They are 248 lights corresponding to the 248 positive Mitzvot<\/em> that extend those 248 lights. And the soul of the righteous who kept the 248 positive Mitzvot<\/em> dresses in another after its demise with these 248 lights.<\/p>\n\n\n\n

    The Creator clothes the soul with clouds of glory as in the beginning: seven clouds, Hassadim<\/em>, opposite seven Sefirot HGT<\/em> NHYM<\/em>. Through these garments she will enter the mirror as the body comprises 248 organs. That is, she dresses in 248 lights of the illuminating mirror. In Gematria<\/em>, \u201cIn a mirror\u201d is 248.<\/p>\n\n\n\n

    It is written about her, \u201cAnd I will see it, to remember the everlasting covenant.\u201d This is the illuminating mirror, since there are seeing and light in it, and it extends from above downward. And although she is essentially Hassadim<\/em>, she is still called \u201cseeing\u201d because the Hassadim<\/em> are mingled with illumination of Hochma<\/em>.<\/p>\n\n\n\n

    \u201cI shall speak with him in a dream\u201d is a mirror that does not illuminate, Yod<\/em>–Hey<\/em>, of which it is written, \u201cThis is My name forever,\u201d which is the governance of the Hochma<\/em> in Malchut<\/em>. It must be concealed so it illuminates only from below upward. And when she governs by herself, without Hassadim<\/em>, it is darkness and not light. It is said about her, \u201cconsisting of 365 lights,\u201d as is the count of \u201csleeping,\u201d as it is written, \u201cI am asleep,\u201d for then is the closing of the eyes, darkness, and sleep. It is written about it, \u201cI am asleep.\u201d<\/p>\n\n\n\n

    One mirror is employed in this world\u2014Malchut<\/em>, the mirror that does not illuminate. And it is one mirror when Malchut<\/em> is in Bina<\/em>, imparting Hassadim<\/em>, at which time she is the illuminating mirror. Both mirrors illuminate in the souls, the work of the hands of the Creator.<\/p>\n\n\n\n

    They mean as it is written, \u201cThis is My name forever.\u201d In Gematria<\/em>, Yod<\/em>–Hey<\/em> with \u201cMy name\u201d is 365. It is so because Hochma<\/em>, Yod<\/em>–Hey<\/em>, must be concealed. This is why it is written \u201cforever\u201d without a Vav<\/em>. It is the root of the 365 negative Mitzvot<\/em> in the Torah. Hence, My name is Yod<\/em>–Hey<\/em> in Gematria<\/em>, 365.<\/p>\n\n\n\n

    \u201cAnd this is My memorial to all generations.\u201d In Gematria<\/em>, Vav<\/em>–Hey<\/em> with \u201cMy memorial\u201d is 248, since the Hassadim<\/em> included in Hochma<\/em>, which are extended from above downward, are Vav<\/em>–Hey<\/em>, VAK<\/em>, as they are primarily Hassadim<\/em> and it is a Mitzva<\/em> to extend them. This is the root of all 248 positive Mitzvot<\/em>, which is the intimation, \u201cMy memorial,\u201d Vav<\/em>–Hey<\/em>, 248 in Gematria<\/em>.<\/p>\n\n\n\n

    These two mirrors are two images: the image of ZA<\/em> is the illuminating mirror, and the image of Malchut<\/em> is the mirror that does not illuminate, as it is written, \u201cAnd God created the man in His image, in the image of God He created Him.\u201d He made him in two forms: in His image, and in the image of God. His image indicates the form of the illuminating mirror. The image of God indicates the form of a mirror that does not illuminate, since Malchut<\/em> is called Elokim<\/em>.<\/p>\n\n\n\n

    It is written about the mirror that does not illuminate, \u201cFor you saw no image.\u201d And it is written about those who breach it, \u201cAnd [you will] act corruptly, and make an idol in the form of anything.\u201d And about the rest of the forbidden images, which are the work of the wicked, who wish to extend an image, it is written, \u201ca graven image, even the form of any figure.\u201d But about the illuminating mirror, it is written, \u201cAnd the similitude of the Lord does he behold.\u201d<\/p>\n\n\n\n

    For this reason, from the illuminating mirror\u2014which is the 248 positive Mitzvot<\/em>\u2014extend 248 angels who raise up the soul. From the mirror that does not illuminate\u2014the 365 negative Mitzvot<\/em>\u2014extend 365 angels that raise the soul. Together, they are 613.<\/p>\n\n\n\n

    The 365 negative ones extend from the concealment of the name, as it is written, \u201cThis is My name forever.\u201d And this is why it is written, \u201cAnd their faces and wings are parted,\u201d meaning that there is no Zivug<\/em> in them or extension from the Yod<\/em>–Hey<\/em>, from the Panim<\/em> [face\/anterior]. Rather, they conceal her illumination from below upward, to keep the verse that was said about them, \u201cAnd I will carry you on wings of eagles, and I will bring you to Me.\u201d<\/p>\n\n\n\n

    An eagle is the middle line. This correction\u2014that Hochma<\/em> will illuminate only from below upward\u2014comes from him. This is why this correction is called \u201cwings of eagles,\u201d since the covering is called \u201cwings,\u201d and the middle line is called \u201ceagles.\u201d<\/p>\n\n\n\n

    It is as when they went out of Egypt, when they were walking in the clouds of glory and in all that glory. Likewise will be the exit of the soul from her body, which is a filthy drop, to go into two gardens\u2014the upper Garden of Eden and the lower Garden of Eden, two Malchuts<\/em>, since Malchut<\/em> is called a \u201cgarden.\u201d Their heaven and earth were created with the name HaVaYaH<\/em>, since Malchut<\/em> as the illuminating mirror is Vav<\/em>–Hey<\/em>, and Malchut<\/em> as a mirror that does not illuminate is Yod<\/em>–Hey<\/em>. And in both there is complete HaVaYaH<\/em>.<\/p>\n\n\n\n

    Their heaven and earth are the Zivug<\/em> of ZA<\/em> and Malchut<\/em> in them, since ZA<\/em> is called \u201cheaven,\u201d and Malchut<\/em> is called \u201cearth.\u201d In both Behinot<\/em> there is a Zivug<\/em> of ZA<\/em> and Malchut<\/em>. However, in the illuminating mirror, ZA<\/em> governs, his quality of Hassadim<\/em>, and Malchut<\/em> governs in the mirror that does not illuminate, meaning the quality of Hochma<\/em> in her. In the future, the Zivug<\/em> of Yod<\/em>–Hey<\/em> will be revealed, and wings of eagles will pass. At that time the verse, \u201cYour Teacher will no longer hide Himself, and your eyes will see your Teacher\u201d will come true in man, since the wings will be cancelled.<\/p>\n","protected":false},"excerpt":{"rendered":"

    173) When a person dies, it is written about that soul, \u201cWhen you go, it shall lead you; when you 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Mirrors<\/title>\n<meta name=\"description\" content=\""Two Mirrors" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Two Mirrors\" \/>\n<meta property=\"og:description\" content=\""Two Mirrors" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/two-mirrors\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" 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