{"id":14420,"date":"2026-01-09T23:25:41","date_gmt":"2026-01-09T23:25:41","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14420"},"modified":"2026-01-09T23:25:41","modified_gmt":"2026-01-09T23:25:41","slug":"i-and-he","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/i-and-he\/","title":{"rendered":"I and He [VeHu\u00a0(Vav-Hey-Vav)]"},"content":{"rendered":"\n

178) \u201cPreserve my soul for I am a Hassid<\/em>,\u201d so I will be in Hesed<\/em> with Aleph<\/em>–Nun<\/em>–Yod<\/em> [Ani<\/em> (me)], so I will unify and bring the Hesed<\/em> from HaVaYaH<\/em>, ZA<\/em>, to Aleph<\/em>–Nun<\/em>–Yod<\/em>, Malchut<\/em>, of whom it was said, Aleph<\/em>–Nun<\/em>–Yod<\/em> Vav<\/em>–Hey<\/em>–Vav<\/em> [I and He]. Aleph<\/em>–Nun<\/em>–Yod<\/em> [I] is Malchut<\/em>, and Vav<\/em>–Hey<\/em>–Vav<\/em> [and he] is ZA<\/em>.<\/p>\n\n\n\n

Woe to one who separates Aleph<\/em>–Nun<\/em>–Yod<\/em> [I] from \u201che,\u201d who separates ZA<\/em> from Malchut<\/em>, as it is written, \u201cHe has made us and not we.\u201d He is ZA<\/em>, since it is all one. I and he are one, without separation, as it is written, \u201cSee now that I am He; I will put to death and I will bring to life; I have crushed, and I will heal, and there is none who can save from My hand.\u201d \u201cI am the Lord,\u201d \u201cI am he,\u201d and none other. This is the Aleph<\/em>–Nun<\/em>–Yod<\/em> from ADNI<\/em>, Aleph<\/em>–Nun<\/em>–Yod<\/em> is ADNI<\/em>, in which there are the letters Aleph<\/em>–Nun<\/em>–Yod<\/em>. HaVaYaH<\/em> is the middle line, ZA<\/em>.<\/p>\n\n\n\n

179) And because the name HaVaYaH<\/em>, ZA<\/em>, is to the right, Hesed<\/em>, he said, \u201cPreserve my soul, for I am a Hassid<\/em>.\u201d I will be in Hesed<\/em> in You with Aleph<\/em>–Nun<\/em>–Yod<\/em>, ADNI<\/em>, Gevura<\/em>, uniting HaVaYaH<\/em>, Hesed<\/em>, with ADNI<\/em>, Gevura<\/em>, and Hassadim<\/em> will extend from HaVaYaH<\/em> to ADNI<\/em>, and she, too, is Hesed<\/em>. In Tifferet<\/em>, the middle line, the two names HaVaYaH ADNI<\/em> connect and intertwine in this manner: YAHDONHY<\/em>. The middle line connects Hesed<\/em>, HaVaYaH<\/em>, with the Gevura<\/em>, ADNI<\/em>.<\/p>\n\n\n\n

The meaning of the matter in Hesed<\/em> and Gevura<\/em> is that they are the two lines right and left. It is written about them, \u201cAnd their faces and wings are parted,\u201d since their faces are HBD<\/em>, and the two lines right and left, HB<\/em>, are separated. Also, the two wings\u2014two lines right and left\u2014are different from one another, hence they are separated.<\/p>\n\n\n\n

Tifferet<\/em>, the middle line, is called \u201cThe Lord [HaVaYaH<\/em>] is a man of war,\u201d because He fights with the left line and diminishes it in order to unite it with the right, to be one. It is written about it, \u201ctwo of every one joined one to another,\u201d meaning that the two names HaVaYaH ADNI<\/em> conjoin in him. This is why it is written, \u201cAnd two covering their bodies,\u201d meaning that the two wings connect in the body and become one. And Tifferet<\/em> is called \u201cbody,\u201d as it is written, \u201cHis body is as jasper.\u201d<\/p>\n\n\n\n

Likewise, in the two lines right and left in GAR<\/em>, HB<\/em>, are the two names HaVaYaH EKYEH<\/em>. It is written about them, \u201cAnd their faces and wings are parted.\u201d They, too, connect and intertwine together through the middle line, Daat<\/em>, and become interlaced in this manner, YAHDONHY<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

178) \u201cPreserve my soul for I am a Hassid,\u201d so I will be in Hesed with Aleph–Nun–Yod [Ani (me)], so I will unify and bring the Hesed from HaVaYaH, ZA, […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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