{"id":14424,"date":"2026-01-09T23:29:55","date_gmt":"2026-01-09T23:29:55","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14424"},"modified":"2026-01-09T23:29:55","modified_gmt":"2026-01-09T23:29:55","slug":"thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/","title":{"rendered":"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing"},"content":{"rendered":"\n

190) \u201cFor the Leader on Shushan Edut; Michtam of David to teach.\u201d First it is written, LeMenatze\u2019ach<\/em> [For the Leader], with the letters of Netzah<\/em>, which means a pure tune. In it we read, \u201cThe Lord is a man of war,\u201d to the nations of the world, and Rachamim<\/em> and Din<\/em> on Israel. It is written, \u201cAnd when the wicked perish, there is joy.\u201d Hence, when the Creator defeats the wicked there is a pure tune. The letters Mem<\/em>–Lamed<\/em> (70) of \u201cFor the Leader\u201d are His seventy names, and with NH<\/em> they are AB<\/em> (72), as is the number of Hesed<\/em>, as it is written, \u201cPleasantness in Your right forever [Netzah<\/em>].\u201d Netzah<\/em> is to the right, Hesed<\/em>.<\/p>\n\n\n\n

191) Regarding Hod<\/em> it is written Hodu<\/em> [thank] the Lord. Regarding Tzadik<\/em> [righteous], Yesod<\/em>, it is written, \u201cSing, O righteous with the Lord,\u201d as well as \u201cSing with gladness for Jacob.\u201d It indicates unification, Tifferet<\/em>, Yesod<\/em>, Malchut<\/em>, for \u201csing\u201d is Yesod<\/em>, in which there is \u201csinging.\u201d Jacob is Tifferet<\/em>; joy is Malchut<\/em>.<\/p>\n\n\n\n

In Tifferet<\/em>, it is written, \u201cPraise God, Hallelujah, praise the Lord [Koh<\/em>].\u201d There it is HaVaYaH<\/em> because Tifferet<\/em> is called HaVaYaH<\/em>.<\/p>\n\n\n\n

\u201cWith a tune and a song\u201d is HG<\/em>. A tune is Hesed<\/em>; a song is Gevura<\/em>. \u201cWith a song and a blessing\u201d are HB<\/em>. A song is Hochma<\/em>; a blessing is Bina<\/em>. \u201cIn my happiness\u201d is Keter<\/em>; in glory is Malchut<\/em>.<\/p>\n\n\n\n

192) A psalm is Gevura<\/em>, with the letters of Raz<\/em> [secret (Reish<\/em>–Zayin<\/em>)] Mum<\/em> [flaw (Mem<\/em>–Vav<\/em>–Mem<\/em>)] with respect to a song of Torah and a song of prayer. When the left line governs by itself, light turns to Raz<\/em> [secret], the Achoraim<\/em> of light. For this reason, there is a Mum<\/em> [flaw] in it, a grip to the outer ones. All this comes from the side of Kedusha<\/em>.<\/p>\n\n\n\n

A psalm from the song of the Sitra Achra<\/em> is the letters of Mum Zar<\/em> [foreigner (Zayin<\/em>–Reish<\/em>)]. This is why it was said, \u201cA song in the house, ruin in the house.\u201d It is considered menstruation, a maidservant, the daughter of idol worship, a harlot. It is the letters of Mizmor<\/em> [psalm], Raz Mum<\/em>.<\/p>\n\n\n\n

A tune is Hesed<\/em>. There, there are the letters of garden, Malchut<\/em>, and so is the beauty of the tune, in which there is Hallel [praise], like the praise which, on the night without sleep, it is for the Lord, to bring them out of the land of Egypt. That is, not every tune is Hesed<\/em>, but only the beauty of the tune turns toward Hesed<\/em>, which is the praise of the exodus from Egypt, which leans toward Hesed<\/em>.<\/p>\n\n\n\n

Ashrei<\/em> [Happy] is Keter<\/em>, in which the world begins to praise. It is like Keter<\/em>, who is the beginning of the Sefirot<\/em>. Happy is the people that such is its state.<\/p>\n\n\n\n

In the blessing, Bina<\/em>, it is written, \u201cI will bless the Lord at all times,\u201d since the abundance of Bina<\/em> does not stop. In a praise is Malchut<\/em>, as it is written, \u201cHis praise is always in my mouth,\u201d since mouth implies Malchut<\/em>.<\/p>\n\n\n\n

193) He returns to interpret the verse, \u201cFor the Leader on Shushan Edut; Michtam of David to teach.\u201d \u201cFor the Leader\u201d is Netzah<\/em>. \u201cOn Shushan Edut\u201d is Hod<\/em>. In Shushan [rose], the red governs the white, since in Netzah<\/em>, the white governs the red. Edut is a righteous, a covenant, Yesod<\/em>, which is gripped in heaven and in earth, in ZA<\/em> and in Malchut<\/em>, as it is written, \u201cI call heaven and earth to witness against you this day.\u201d Here is the unification of Tifferet<\/em>, Yesod<\/em> and Malchut<\/em>. \u201cTestify\u201d is Yesod<\/em>, \u201cThe heaven and the earth\u201d are Tifferet<\/em> and Malchut<\/em>.<\/p>\n\n\n\n

Michtam are the letters Mem<\/em>–Chaf<\/em> Tav<\/em>–Mem<\/em>. Mem<\/em>–Chaf<\/em> is righteous, Yesod<\/em>. Tav<\/em>–Mem<\/em> is the middle pillar, Tifferet<\/em>, body, the degree of Jacob, a complete man. We regard \u201cbody\u201d and \u201ccovenant\u201d, Tifferet<\/em> and Yesod<\/em>, as one. For this reason, Mem<\/em>–Chaf<\/em> Tav<\/em>–Mem<\/em> are one word, Michtam. \u201cTo teach\u201d are HG<\/em>, from which the Torah was given, to learn and to teach.<\/p>\n\n\n\n

This verse contains all seven Sefirot HGT<\/em> NHYM<\/em>, since to teach is HG<\/em>, Michtam is Tifferet<\/em>, \u201cFor the Leader\u201d is Netzah<\/em>, \u201cOn Shushan\u201d is Hod<\/em>. The testimony is Yesod<\/em>; \u201cFor David\u201d is Malchut<\/em>.<\/p>\n\n\n\n

194) But it is written, \u201cFor the Leader on the Eighth,\u201d so that Netzah<\/em> will not move from Hod<\/em>, which is the eighth Sefira<\/em>. This is why he said, \u201cFor the Leader on the Eighth,\u201d and did not say, \u201cFor the Leader on Shushan. But the degree is Bina<\/em>, so why did they explain that He gave the Hod<\/em> to Moses, as it is written, \u201cAnd You shall put of Your majesty on him\u201d?<\/p>\n\n\n\n

195) The letter Hey<\/em> of Yod<\/em> de<\/em> HaVaYaH<\/em> rises and is doubled in the letter Yod<\/em> of Yod<\/em>–Hey<\/em>, which is five times ten, being the fifty gates of Bina<\/em>. They expand from Hesed<\/em> to Hod<\/em>, five Sefirot<\/em>, ten in each Sefira<\/em>, being fifty Sefirot<\/em> that take the fifty gates of Bina<\/em>. For this reason, from Bina<\/em> to Hod<\/em> it is all one expansion. Therefore, when we say Hod<\/em>, Bina<\/em> is included in it.<\/p>\n\n\n\n

Afterward comes the righteous, Yesod<\/em>, and takes all fifty gates of Bina<\/em> alone, as he is equal to all five. It is so because Yesod<\/em> comprises all five Sefirot HGT<\/em> NH<\/em>, and is called \u201call,\u201d which is fifty in Gematria<\/em> [Chaf<\/em>–Lamed<\/em>], since he takes all fifty gates. Likewise is the Kalah<\/em> [bride], Malchut<\/em>. She takes all fifty gates, and this is why she is called \u201cbride\u201d [Chaf<\/em>–Lamed<\/em>–Hey<\/em>]: \u201call\u201d [Chaf<\/em>–Lamed<\/em>], like Yesod<\/em>, implying fifty gates, with an added Hey<\/em> because she is a Nukva<\/em>.<\/p>\n\n\n\n

However, one who is not rewarded with Bina<\/em> but with five Sefirot HGT<\/em> NH<\/em>, is rewarded with them in themselves; he is not rewarded with the expansion of the fifty gates of Bina<\/em> in them.<\/p>\n\n\n\n

196) The letters of LaMenatzeach<\/em> [For the Leader] are Mem<\/em>–Lamed<\/em> Nun<\/em>–Tzadi<\/em>–Het<\/em>. Mem<\/em>–Lamed<\/em> are from HaShMaL<\/em>, Mem<\/em>–Lamed<\/em> from Het<\/em>–Shin<\/em>, the initials of the \u201canimals of fire\u201d [in Hebrew]. They are Hod<\/em> and Netzah<\/em>, corresponding to two lips. The upper lip is Netzah<\/em>; the bottom lip is Hod<\/em>. For this reason the lips are called \u201cmurmuring animals of fire.\u201d<\/p>\n\n\n\n

The work of the Merkava<\/em> [assembly\/chariot] is from the word \u201cAnd I saw to the word Hashmal<\/em>. Hashmal<\/em> is the initials of the \u201canimals of fire\u201d [in Hebrew], since from the side of Gevura<\/em> they are called NH<\/em>, \u201canimals of fire.\u201d The river that emerges from the sweat of these animals of fire is Yesod<\/em>. All those three, NHY<\/em>, are a Merkava<\/em> for the glory of man, ZA<\/em>.<\/p>\n\n\n\n

Here he interprets the words \u201cFor the Leader,\u201d to be NH<\/em> together. The letters Mem<\/em>–Lamed<\/em> in Hashmal<\/em> mean murmuring. There is no speech unless with two lips, NH<\/em>. Hence, when there is the word Mem<\/em>–Lamed<\/em> Nun<\/em>–Tzadi<\/em>–Het<\/em>, Mem<\/em>–Lamed<\/em> implies Hod<\/em>. It is so because by the connection of Hod<\/em>, Netzah<\/em> becomes speaking. With respect to Gevura<\/em>, NH<\/em> are called \u201cmurmuring animals of fire,\u201d the initials of HaShMaL<\/em>. Yesod<\/em> is a river of fire that emerges from the sweat of NH<\/em>, and these NHY<\/em> are a Merkava<\/em> for Tifferet<\/em>, which is the actual ZA<\/em>.<\/p>\n\n\n\n

197) The work of the Merkava<\/em> is Malchut<\/em>, as she is made by the Merkava<\/em>, NHY<\/em>. In those three, NHY<\/em> is HBD<\/em> of Malchut<\/em>, since HBD<\/em> of Malchut<\/em> are made of the Roshim<\/em> [heads] of NHY<\/em> de<\/em> ZA<\/em>. For this reason, one does not study the work of the Merkava<\/em> alone, unless he is wise and understands with his own mind, meaning one who has been awarded HBD<\/em>, for wise means wisdom [Hochma<\/em>], and understanding means Bina<\/em>. And \u201cwith his own mind\u201d is Daat<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":"

190) \u201cFor the Leader on Shushan Edut; Michtam of David to teach.\u201d First it is written, LeMenatze\u2019ach [For the Leader], with the […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14424","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing<\/title>\n<meta name=\"description\" content=\""Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\" \/>\n<meta property=\"og:description\" content=\""Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"6 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/\",\"name\":\"Kabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-09T23:29:55+00:00\",\"description\":\"\\\"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\\\" from The Zohar (Zohar for All) Volume 7, \\\"Pinchas.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 7\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Pinchas\",\"item\":\"https:\/\/www.kabbalah.info\/en\/pinchas\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing","description":"\"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing","og_description":"\"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","og_url":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"6 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/","url":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/","name":"Kabbalah | Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-09T23:29:55+00:00","description":"\"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/thank-the-leader-sing-o-righteous-praise-with-a-tune-a-song-and-a-blessing\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 7","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/"},{"@type":"ListItem","position":4,"name":"Pinchas","item":"https:\/\/www.kabbalah.info\/en\/pinchas\/"},{"@type":"ListItem","position":5,"name":"Thank the Leader, Sing, O Righteous, Praise with a Tune, a Song, and a Blessing"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14424","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14056"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=14424"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=14424"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}