40. One path shines in the middle of the division of the Se\u2019arot [hairs] that emerge from the blocked Moach [brain], HS, between the four phases of Se\u2019arot in the right line of the Rosh, and the four phases of Se\u2019arot in the left line of the Rosh. It is a path in which the righteous shine for the next world, as it is written, \u201cAnd the path [also conduct\/manner] of the righteous is like a shining light.\u201d This is why it is written, \u201cThen you will delight on the Lord.\u201d All the other paths that are dependent on ZA, which are 613 paths, shine from this path.<\/p>\n\n\n\n
All the corrections said in AA operate only in ZA, since ZA is corrected through them. Between the two lines right and left in AA, there is a white path, vacant of hair. On the one hand, there is no grip in it to any judgments in the world, indicating its being free from Se\u2019arot. On the other hand, it contains right and left at once, since it is established between the two lines right and left.<\/p>\n\n\n\n
Hence, this path bestows upon the path between the right and left of ZA, where the left in the Se\u2019arot of its Rosh is judgments. Nevertheless, there is a middle line that contains the right and left of the Se\u2019arot Rosh of ZA, in which there are no judgments whatsoever due to the incorporation of the middle line, since it receives through the division of the Se\u2019arot of AA, in which there is no judgment in the left line, as well. The righteous for the next world receive from this path of division of the path of ZA, and for this reason, they always rise in degrees of holiness until they are rewarded with the end of correction, as it is written, \u201cThe path of the righteous is like a shining light, shining brighter and brighter until the full day.\u201d<\/p>\n\n\n\n
41. Atik, AA, the Elder of the Elders, from whom upper AVI are extended, who are called \u201cold,\u201d is the top Keter, above, Keter of AA, in which all the crowns are decorated, all the Mochin called \u201ccrowns,\u201d which are the seven corrections of the Rosh, and the thirteen corrections of the Dikna. The Ketarim [crowns] shine from it, namely AVI, and all the other candles, ZAT, in which there are judgments, are blazed by it and shine. This is why in itself, it is a high candle, hidden and unknown.<\/p>\n","protected":false},"excerpt":{"rendered":"
40. One path shines in the middle of the division of the Se\u2019arot [hairs] that emerge from the blocked Moach […]<\/p>\n","protected":false},"featured_media":0,"parent":14383,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14464","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n