{"id":14560,"date":"2026-01-11T12:16:13","date_gmt":"2026-01-11T12:16:13","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14560"},"modified":"2026-01-11T12:16:13","modified_gmt":"2026-01-11T12:16:13","slug":"sight-hearing-smell-and-speech","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/sight-hearing-smell-and-speech\/","title":{"rendered":"Sight, Hearing, Smell, and Speech"},"content":{"rendered":"\n

322) The sixth correction is the verse, \u201cI saw as the appearance of fire.\u201d \u201cI saw\u201d was not written until now because here there is actual seeing. The Creator said, \u201cHe who enters this appearance and is above in his prayer and heart, for the sake of the Lord [HaVaYaH<\/em>], and below in his eyes, in the name ADNI<\/em>, let him into this palace.\u201d It is like the angels whose backs are in HaVaYaH<\/em>, and who have fear in the Shechina<\/em>, the fear of HaVaYaH<\/em> [the Lord].<\/p>\n\n\n\n

323) There is HaVaYaH<\/em> in sight, hearing, smell, and speech, since sight and hearing are Yod<\/em>–Hey<\/em>, smell and speech are Vav<\/em>–Hey<\/em>. In doing, touching, using, and walking there is ADNI<\/em>.<\/p>\n\n\n\n

Sight is seeing in the light and in the candle, as it is written, \u201cAnd the law [Torah] is light.\u201d Smell is the smell of the offerings, the prayers. Speech is the speaking in Torah and in prayer. Doing is that of Mitzva<\/em>. Using Mitzva<\/em> and feeling it, and its walking.<\/p>\n\n\n\n

In sight and hearing where there are no Torah or Mitzva<\/em>, the Creator and His Shechina<\/em> are not there. The Creator is in sight, Hochma<\/em>, and so is His Shechina<\/em>, for the Torah is as is written, \u201cAnd Torah is light.\u201d His seeing is the Shechina<\/em> because Hochma<\/em> appears only in Malchut<\/em>, since HaVaYaH<\/em>, ZA<\/em>, said, \u201cI will make Myself known to him in a mirror\u201d; the Shechina<\/em> is His mirror.<\/p>\n\n\n\n

324) The thought, which is inside the senses\u2014sight, hearing, smell, and speech\u2014is Bina<\/em>, the letters of Ben<\/em> [son of] Yod<\/em>–Hey<\/em>. Israel, ZA<\/em>, is called a \u201cson,\u201d he arose in the thought, which is Yod<\/em>–Hey<\/em>. A thought is Hochma<\/em>, since the intimation is sufficient for the wise, a thought before he comes to a corrected thought.<\/p>\n\n\n\n

Hochma<\/em> arose in the thought, Bina<\/em>, since thought and contemplation are all one because Hochma<\/em> is known only in Bina<\/em>, and Bina<\/em> is in the heart. For this reason, thought is in the heart, and contemplation is in the heart.<\/p>\n\n\n\n

The Hochma<\/em> in the right, AVI<\/em>, Hochma<\/em> is not known there, but Hassadim<\/em>, since the Hochma<\/em> in the right is only Hesed<\/em>. For this reason, she is regarded as unknown, since in AVI<\/em>, the Yod<\/em> does not come out from Avir<\/em>. It is not so with Bina<\/em>, YESHSUT<\/em>, in which the Yod<\/em> comes out from the Avir<\/em>, and Hochma<\/em> appears in her, in her left line. This is the heart, and this is why it is known. It is considered that Hochma<\/em> in her place disappears, since she is only Hesed<\/em> there, but she extends to Bina<\/em>, and there she is known.<\/p>\n\n\n\n

Contemplation is Hochma<\/em>, since an intimation is sufficient for the wise, because Hochma<\/em> [wisdom] in her place is like an unattained contemplation, which has not been revealed in thought. Hochma<\/em> arose in the thought, Bina<\/em>, since Hochma<\/em> is known in the place of Bina<\/em>, and not in her own place. For this reason, a thought is in the heart, and contemplation is in the heart, for even the contemplation is not in the place of Hochma<\/em>, but in the place of Bina<\/em>, called \u201cheart.\u201d And there are right and left there, HB<\/em>, where Hochma<\/em> is a contemplation and Bina<\/em> is a thought.<\/p>\n\n\n\n

325) There is also hearing in the Torah, since it is a Mitzva<\/em> to listen to the reading of a book of Torah. And likewise, in the nose there is a fragrance to the HaVaYaH<\/em>. The Shechina<\/em> is an offering of HaVaYaH<\/em>, His offering. The prayer is as the offering, where by the offering or the prayer, the Shechina<\/em> ascends to HaVaYaH<\/em>, as fragrance unto Him, and she approaches Him with a prayer. Similarly, it is written about speech, \u201cBut all My words are as fire, says the Lord.\u201d The bottom Hey<\/em> de<\/em> HaVaYaH<\/em>, the Shechina<\/em>, is His speech.<\/p>\n\n\n\n

326) As the Shechina<\/em> is His mirror, His hearing, His fragrance, His speech, in the head, likewise, in the hands she is the doing of His Mitzvot<\/em>. In the body it is His kneeling, in a prayer it is His standing upright, and likewise in His standing prayer. The reception of GAR<\/em> is called standing upright and standing, since she stands before Him everywhere, and kneels before Him, and falls to His feet by falling face down to ask Him for mercy over her children. She is humbleness toward Him, and she has shame from Him.<\/p>\n\n\n\n

327) But not as the evil maidservant, called Lilit, who is insolent, aweless, shameless, the mother of the mixed multitude. This is why Solomon said, \u201cA virtuous woman is her husband\u2019s crown,\u201d the Shechina<\/em>. \u201cAs rottenness in his bones she shames,\u201d meaning the maidservant, Lilit, since the Shechina<\/em> is queen, her maidservant is Lilit, who has no humility or shame from the Creator, and so are her children, the mixed multitude.<\/p>\n\n\n\n

The Creator is destined to remove her and her children from the world, who are bastards from the nine qualities, Aleph<\/em>–Samech<\/em>–Nun<\/em>–Tav<\/em> Mem<\/em>–Shin<\/em>–Gimel<\/em>–Het<\/em>–Tav<\/em>. These are initials [in Hebrew] of \u201cForced, Hated, Menstruation, Substitute, Rebellious, Intoxicated, Divorced, Impudent, Mixed-breed,\u201d which are bastards from the wise.<\/p>\n\n\n\n

328) Likewise, the Shechina<\/em> is the using of the Creator, His unification with the righteous who lives forever, Yesod<\/em>, and the Shechina<\/em> is His walking, as it is written, \u201cJustice shall go before Him,\u201d to do His will. The Shechina<\/em> is called Tzedek<\/em> [justice]. And also, \u201cAnd it came to pass, before he was done speaking, that, behold, Rebecca came out.\u201d The Shechina<\/em> comes out to Him to do His will. It is likewise in seeing, in hearing, in smelling, in speech, in action, in the body, in using, in walking, and in every organ, she is commanded to serve Him and do His will.<\/p>\n\n\n\n

329) The children of the Shechina<\/em>, Israel, are of her form: humble, modest, all are as her qualities. This is why the Creator commanded Moses, \u201cAnd you will select out of all the people able men who fear God, men of truth, those who hate greed.\u201d<\/p>\n\n\n\n

\u201cAble men\u201d are from the right, Abraham, Hesed<\/em> that became Hochma<\/em>, since during the Gadlut de<\/em> ZA<\/em>, HGT<\/em> ascend and become HBD<\/em>, where there is the seeing of the Torah, as it is written, \u201cAt His right was a fiery law.\u201d<\/p>\n\n\n\n

\u201cWho fear God\u201d is from the side of Isaac, Gevura<\/em> that became Bina<\/em>, where there is hearing, of which Prophet Habakkuk said, \u201cLord, I have heard the report of You and I fear.\u201d<\/p>\n\n\n\n

\u201cMen of truth\u201d are from the side of Jacob, Tifferet<\/em> who became Daat<\/em>, where there is a fragrance for HaVaYaH<\/em>, in the nose.<\/p>\n\n\n\n

\u201cWho hate greed\u201d is from the side of speaking, Malchut<\/em>, the fourth pillar, Adam HaRishon<\/em> who connected to the patriarchs. He is regarded for them as Malchut<\/em>, and Malchut<\/em> is called \u201cman,\u201d since three animals, lion, ox, and eagle are HGT<\/em>, in seeing, hearing, and smell, and the fourth pillar for them is the face of a man, in speech, Adam HaRishon<\/em>.<\/p>\n\n\n\n

330) \u201cAnd place over them ministers of thousands\u201d is from the side of the letter Aleph<\/em> of ADNI<\/em>. \u201cAnd ministers of hundreds\u201d is from the side of the letter Dalet<\/em> of ADNI<\/em>, four hundred years that Israel were enslaved in Egypt. \u201cMinisters of fifty\u201d are the letter Nun<\/em> of ADNI<\/em>, and \u201cministers of tens\u201d are the Yod<\/em> of ADNI<\/em>.<\/p>\n\n\n\n

331) By these qualities, Israel are distinguished as the children of the Creator and His Shechina<\/em> to have able men among them, like \u201ca virtuous woman is her husband\u2019s crown,\u201d who are the ones with Hesed<\/em>, opposite Hesed<\/em> de<\/em> ZA<\/em>.<\/p>\n\n\n\n

\u201cWho fear God\u201d corresponds to Gevura de<\/em> ZA<\/em>. \u201cMen of truth\u201d correspond to Tifferet de<\/em> ZA<\/em>, and not men of falsehood, since the children of Israel will not do wrong, nor speak falsely, and there will be no words of deceit among them. \u201cWho hate greed\u201d corresponds to Malchut<\/em>, as a person who is content with his share. \u201cAnd not as the mixed multitude,\u201d meaning the children of the evil maidservant, Lilit. They are as a serpent, that the whole earth is before it, as it is written, \u201cAnd a serpent, dust is its bread.\u201d This is why he fears eating the dust to satiation, lest he will not have enough. Such are men of greed\u2014they have no satiation with all the money in the world.<\/p>\n\n\n\n

332) For this reason, it is not the study that is the most important, but the act, since the Creator is concealed in the secrets of the Torah, and is known in the Mitzvot<\/em>, which are the Shechina<\/em>, who is His form. As the Creator is humble, His Shechina<\/em> is humble. He is Hassid<\/em>, and she is Hassidah<\/em> [female form of Hassid<\/em>]. He is mighty, and she is mighty over all the nations of the world. He is truth, and she is faith. He is a prophet, and she is a prophetess. He is righteous and she is righteous; He is king, she is kingship. He is wise, and she is wisdom; He understands, and she is His understanding. He is Keter<\/em> [crown], and she is His Atara<\/em> [crown], the Atara<\/em> of Tifferet<\/em>.<\/p>\n\n\n\n

For this reason, anyone whose inside is not as his outside, let him not enter the seminary. The form of the Creator is that He is His insides, and His Shechina<\/em> is His outside, He is His insides within, and the Shechina<\/em> is His outside, from without. She did not change, the one outside, from the one inside, so she is known to be His emanation, and there is no separation there at all.<\/p>\n\n\n\n

333) And because He is HaVaYaH<\/em> concealed from within, He is called only by His Shechina<\/em>, ADNI<\/em>. This is why the sages said, \u201cI am not read as I am written.\u201d In this world, I am written as HaVaYaH<\/em>, and I am read as ADNI<\/em>. But in the next world I am written as HaVaYaH<\/em>, and I am read as HaVaYaH<\/em>, so there is Rachamim<\/em> on every side. This is why the Creator commanded the ministering angels, \u201cOne whose inside is not as his outside in all the inner and outer organs will not enter this palace.\u201d This is why it is written, \u201cThe Rock, His work is perfect,\u201d and also, \u201cYou shall be whole with the Lord your God,\u201d for His interior and exterior are equal.<\/p>\n","protected":false},"excerpt":{"rendered":"

322) The sixth correction is the verse, \u201cI saw as the appearance of fire.\u201d \u201cI saw\u201d was not written until 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