{"id":14563,"date":"2026-01-11T12:19:52","date_gmt":"2026-01-11T12:19:52","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14563"},"modified":"2026-01-11T12:19:53","modified_gmt":"2026-01-11T12:19:53","slug":"to-the-conductor-on-roses","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/to-the-conductor-on-roses\/","title":{"rendered":"To the Conductor on Roses"},"content":{"rendered":"\n

61. David hinted at the praise of The Song of Songs<\/em>, which is the Holy of Holies, that it deserved to be said by the sons of Korah, but it was not the time to be said. This is why it is written, \u201cTo the conductor on roses to the sons of Korah, Maskil, a song of love.\u201d \u201cOn roses\u201d are the kisses of his mouth, which are called \u201cHis lips are roses.\u201d<\/p>\n\n\n\n

62. Roses are six years, HGT NHY, that bonded with the red rose, the seventh of them all, Malchut, the seventh after HGT NHY. Maskil is extension of the holy Atik, Keter, who is drawn to them when ZA and Malchut dwell together and are not separated, since the kisses are in adhesion of the spirit and are not separated.<\/p>\n\n\n\n

63. \u201cA song of love\u201d implies the singing that is called a \u201cdouble song,\u201d Yod-Hey. The Song of Songs<\/em> is Yod-Hey. A song is Yod, the songs are Hey, The Song of Songs<\/em> and a song of love, it is all one. The Creator and the assembly of Israel, ZA and Malchut, are called \u201clovers,\u201d as it is written, \u201cDrink, and be drunken, lovers.\u201d This is why it is written, \u201ca song of love,\u201d a song of these lovers. One praises the other, and the other praises the first. As in The Song of Songs<\/em>, the assembly of Israel began with a praise, for so it is appropriate, as it is written, \u201cwill kiss me,\u201d here, too, Malchut began to praise the king.<\/p>\n\n\n\n

64. It is written, \u201cMy heart whispers a good thing.\u201d This is an animal that whispers at night, Malchut, who is called \u201cmy heart.\u201d \u201cA good thing\u201d means that she wanted the king, who is called \u201cgood,\u201d ZA, to bond with her.<\/p>\n\n\n\n

65. Because David, Malchut, was not given permission to disclose his will that the king, who is called \u201cgood,\u201d would bond with him, since Malchut has not been completed yet, he said a whisper, since the matter was whispering in his heart. He was not even given permission to whisper with his lips, but rather in his heart.<\/p>\n\n\n\n

66. What is the reason that my heart whispers? It is because speech without a sound cannot speak. \u201cMy heart\u201d is Malchut, who is called \u201cspeech.\u201d ZA is called \u201cvoice,\u201d and since she was without ZA, it is considered that the speech was without sound since Malchut was not completed until King Solomon came and built her a house, the Temple, and the moon was completed, Malchut, with greater Gadlut [greatness\/adulthood] than all, since the voice, ZA, bonded with her.<\/p>\n\n\n\n

67. When she was completed, permission was given to speak, since she was completed with a voice, ZA, and sat in wholeness with the king, ZA. And because she brought forth a wise son to the world, Solomon, and established a house for the king, the king, who is the voice, placed his abode with her, and she began to speak and said, \u201cLet him kiss me with the kisses of his mouth.\u201d<\/p>\n\n\n\n

68. However, now, in the days of David, until now, she still did not dwell in wholeness. For this reason, my heart certainly whispers that good thing, ZA. Now it is written, \u201cgood\u201d [in singular form], and not \u201cgood\u201d [in plural form]. After the voice connected with her in Solomon\u2019s days, it is certainly written \u201cgood\u201d in everything, as it is written, \u201cfor Your love is better [in plural form] than wine.\u201d<\/p>\n\n\n\n

The righteous, Yesod, is called \u201cgood,\u201d as it is written, \u201cTell the righteous that it is good.\u201d Malchut, too, is called \u201cgood,\u201d as it is written, \u201cwisdom is good,\u201d which relates to Malchut, who is called \u201cbottom Hochma.\u201d When they came closer and connected together with these kisses, it is written, \u201cFor Your love is better than wine,\u201d since the lovers are together. This is why it is written \u201cbetter\u201d [in plural form].<\/p>\n\n\n\n

69. \u201cFor Your love is better than wine.\u201d Here, it is written \u201clovers,\u201d which concerns both of them together, and here, \u201clove,\u201d in singular form, since ZA is not with her. When are they good [plural form]? From wine, when they are watered by that kept wine, illumination of Hochma from Bina, who is called \u201cwine.\u201d This is why it is written, \u201cDrink and be drunken, O lovers,\u201d since the plantings, ZA and Malchut, must water them from a deep river, upper Ima, Bina, who watered them in the beginning from that wine.<\/p>\n\n\n\n

70. It is written, \u201cHis left is under my head.\u201d The wine is illumination of Hochma from the left. Mother waters them first, and then, \u201cYour oils have a good fragrance,\u201d Hassadim from the right, as it is written, \u201cand his right will embrace me.\u201d After \u201cHis left is under my head,\u201d which is wine, it is written, \u201cand his right will embrace me,\u201d oil. This is the good oil extended to him from Ima, Bina.<\/p>\n\n\n\n

71. It is written, \u201cIt is like the precious oil upon the head, running down the beard, the beard of Aaron.\u201d This is the High Priest of above, the right [side] of the king, Hesed of ZA, a priest to the world. When that oil reaches Aaron\u2019s beard, Hesed, they are certainly called \u201cyour oils,\u201d in plural form, oil from the side of Ima, and oil from the side of Abraham, Hesed, and then your oils are good.<\/p>\n\n\n\n

72. What is the reason that the good oil was anointed to Abraham? It is because he stretched out his right [hand], Hesed, to illuminate the moon, Malchut. This is why it is written, \u201cBehold, how good and how pleasant it is for brothers to also sit together.\u201d \u201cHow good\u201d is the first light in the first day of the work of creation, as it is written, \u201cAnd God saw the light, that it was good,\u201d which is Hesed. \u201cAnd how pleasant\u201d is \u201cthe pleasant psalmist of Israel,\u201d the fourth day, the moon, Malchut.<\/p>\n\n\n\n

73. As the light that was created on the first day gives wholeness, and light that the light of this world is conducted in is extended from it. Abraham, too, the first light, gives light to the king\u2019s daughter, the fourth day, Malchut, by which the world is conducted. Hence, a thread of grace is drawn over Malchut, to shine his light. When Malchut connects with him and sits to his right to receive Hassadim, he grows in everything.<\/p>\n\n\n\n

74. When Abraham came to the world, it is written about him, \u201cAnd I will make your name great,\u201d adding the letter Hey, Malchut, to his name, and that place, Malchut, the Creator grows in it, as it is written, \u201cGreat is the Lord and highly praised in the city of our God.\u201d Great, when the holy city, called the \u201cbottom Hey,\u201d and who is called \u201csmall love,\u201d adheres to him, and he dwells within her. Then his name grows over all.<\/p>\n\n\n\n

75. It is written, \u201cThe Lord is righteous in all His ways.\u201d This is so because in this degree of \u201call,\u201d in Malchut, it is as it is written, \u201cwho sets a way in the sea.\u201d \u201cIn the sea,\u201d in Malchut. \u201cA way\u201d is Yesod. \u201cAnd Hassid [kind\/merciful] in all His actions.\u201d For this\u2014Abraham in this right, in Hesed that is in Malchut, in the letter Hey that He added to him\u2014the Creator made him a new creation and his fortune to beget was renewed, and he was made greater than all. This is why it is written, \u201cAnd the Lord blessed Abraham with all,\u201d blessed him with this \u201call,\u201d which is a king\u2019s daughter, Malchut, who was given to him.<\/p>\n\n\n\n

76. What is the blessing that He blessed him? It is the good oil that comes down on his head, as it is written, \u201cHow good and how pleasant.\u201d Certainly, like the good oil, since oil is Hassadim that are extended from Hochma in the right. For this reason, there is blessing in the oil since the place causes, since it is drawn from Hochma. This is why it is written, \u201cAnd the Lord greatly blessed my lord and he has become great,\u201d since Gadlut [greatness\/adulthood] is extended from Hochma, as it is written, \u201cI will make your name great,\u201d and as it is written, \u201cYour name is oil poured forth.\u201d<\/p>\n\n\n\n

77. When the Creator raises His right hand over all, in the days of the Messiah, in this good oil, it is written, \u201cOn that day, I will raise the fallen hut of David.\u201d That day, I do not know who it is, but it is the first day of the six days HGT NHY, the right of Abraham, Hesed, who is destined to wake up and raise Malchut from her dust.<\/p>\n\n\n\n

78. Hence, on that day is the first day for everything. In the following verse, it is written, \u201csays the Lord who does this.\u201d \u201cSays the Lord\u201d before any person, as it is written, \u201c\u2018By Myself I have sworn,\u2019 says the Lord,\u201d and here, the name of Atik is implied, in which ZA swore to Abraham. This is why that day is called \u201cneither day nor night,\u201d since it depends on Atik, and not on the day or on the night, ZA and Malchut. It wants to honor the Dikna, who bestows the bestowal of Dikna, as it is written, \u201cOn that day, I will raise the fallen hut of David.\u201d<\/p>\n\n\n\n

79. Moses saw all those troubles that were destined to come upon the world when the hut, Malchut, falls, as it is written, \u201cAnd I, too, will smite you\u201d; \u201cI, too, am with you in your exile.\u201d When these iniquities are completed, it is written, \u201cand I also remember My covenant with Abraham, and I remember the land,\u201d meaning He attached the holy land, David\u2019s hut, to Abraham, in order to raise it in the right, Hesed, Abraham\u2019s quality, and was thinking in wholeness.<\/p>\n\n\n\n

80. \u201cMy covenant\u201d is Abraham, of whom it is written, \u201cBehold, My covenant is with you, and you shall be a father of many nations.\u201d When that covenant, the letter Hey, Malchut, is with you, with Hesed, it will be completed in everything. Hence, one who calls him Abram, without the Hey, blemishes the Creator, who is called \u201cto-do and not-to-do,\u201d Malchut, since he took the Hey, Malchut, out of Abraham, Hesed, since with this Hey of Abraham, the faith is completed, Malchut, since all her wholeness is to receive the Hesed in Abraham, for Hochma cannot shine without Hassadim.<\/p>\n\n\n\n

81. When the Hey rises in the right hand of Ima, in the right of Bina, the daughter, Malchut, will receive from the good upper Ima who never stops the great Hassadim that are extended from upper AVI, whose coupling never stops.<\/p>\n\n\n\n

At that time, Malchut takes vengeance against the rest of the nations. It is written about this in Daniel, \u201cwhile a stone was cut out from the mountain without hands,\u201d meaning it was cut by itself from the mountain, without hands. \u201cFrom the mountain\u201d is Abraham, the top mountain.<\/p>\n\n\n\n

\u201cThe stone was cut,\u201d one stone on which there are seven eyes, that is incorporated with seven Sefirot HGT NHYM, and passes judgments in all the nations, whose sons have trampled between feet, and whom she trampled in every way. It is written, \u201cbecame a big mountain and filled the whole earth,\u201d since she adhered to the right, \u201cand the light of the moon will be as the light of the sun.\u201d<\/p>\n\n\n\n

82. When Abraham came to the world, the moon shone and began to shine until she was completed in her degrees in the days of Solomon, who grew over everything, as it is written, \u201cand may He make his throne greater than your throne.\u201d This is why it is written, \u201cAnd I bought her for myself for fifteen shekels of silver.\u201d These are fifteen righteous up to Solomon. This is why that high praise was given by him, so he would grow in it. But David said in a whisper, and was not given permission to disclose.<\/p>\n\n\n\n

83. It is written, \u201cI say, \u2018My works are for a king; my tongue, the pen of a quick writer.\u2019\u201d \u201cI say, \u2018My works are for a king\u2019\u201d is to awaken the upper king. \u201cMy works\u201d means one that the action does not depend on him, since Malchut is a female, the ground of the world, who does not do any deed, since the deed depends on above, on the male, on ZA.<\/p>\n\n\n\n

Thus, what does she do? However, \u201cmy works\u201d are \u201cmy tongue, the pen of a quick writer,\u201d who praises the upper king, ZA, at midnight. \u201cA song of love\u201d is like The Song of Songs<\/em>, where the queen praises the king. Here, too, the queen praises the king, Malchut praises ZA.<\/p>\n\n\n\n

The extension from above downward is regarded as an act and as work. Since Hochma is not drawn from above downward, but only from below upward, it is considered that there is no action in her. Therefore, it is revealed that there is no action in her in Malchut, in the female, only during the coupling, and not in the male, in ZA, since the act is forbidden in her.<\/p>\n\n\n\n

Thus, how did Malchut say to ZA, \u201cMy works are for a king\u201d if there are no actions in her? However, her praising the upper king at midnight is regarded as an act. Midnight is the time of the revelation of illumination of Hochma in her, as it is written, \u201cShe rises while it is still night,\u201d and then the Creator enters the Garden of Eden, Malchut, and is incorporated in her in illumination of Hochma. This incorporation in ZA, the male, is regarded as an act, for the upper king being praised in her at midnight is regarded as an act. This is why she said, \u201cMy works are for a king.\u201d<\/p>\n\n\n\n

84. It is written, \u201cYou are more beautiful than the sons of men.\u201d She said to Abraham, \u201cYou have become beautified in the upper ones.\u201d This is why it is written, \u201cmore beautiful,\u201d which incorporates two praises. \u201cGrace is poured upon your lips,\u201d as it is written, \u201cBehold now, I have taken upon myself to speak to the Lord.\u201d This is why He blessed you, as it is written, \u201cAnd the Lord blessed Abraham with everything.\u201d<\/p>\n\n\n\n

85. She spoke corresponding to the upper king, ZA, \u201cmore beautiful\u201d above, in the upper camps who praise before You. \u201cMore beautiful\u201d below, in those true righteous who stand at midnight. \u201cGrace is poured upon your lips\u201d when You call and knock on the gate of my hall, \u201cOpen to me, my sister.\u201d It is written, \u201cTherefore God has blessed You forever.\u201d God is upper Ima, Bina, who crowned you with upper crowns. \u201cForever,\u201d for this bottom world, Malchut, and for her Bina said that it shines for Malchut.<\/p>\n\n\n\n

86. \u201cForever\u201d is the upper right, Hesed, as it is written, \u201cYou are a priest forever,\u201d and all the blessings and the good oil are on the right. This is why it is written, \u201cTherefore,\u201d which means \u201cwhen it is so,\u201d when Malchut connects above.<\/p>\n\n\n\n

But when this world, Hesed, departs from him, it is written, \u201cHe will surely roar against His fold,\u201d the queen, since the blessings have been denied of Him, since they are not in Him except when His fold connects with Him. Opposite this verse, it is written in The Song of Songs<\/em>, \u201cFor Your love is better than wine; Your oils have a good fragrance,\u201d since God has blessed you forever.<\/p>\n\n\n\n

87. It is written, \u201cDraw me, we will run after you.\u201d Opposite that, it is written, \u201cGird your sword on the thigh of a mighty man.\u201d This is as it is written, \u201cThe sword of the Lord filled with blood,\u201d to avenge the wicked who caused her separation from ZA her husband above. At that time, You brought Malchut closer to You, to have mercy on the world, and they will be sweetened together.<\/p>\n\n\n\n

When he girds the sword, the screen of Hirik, on the thigh, NHY, GAR of the left are diminished, and the wicked are cut off, for all their vitality is from these GAR of the left. That time is the time of the coupling of ZA and Malchut since those wicked ones who caused separation have already been cut off and lost from the earth.<\/p>\n\n\n\n

You find that by obliterating the wicked, he draws Malchut to a coupling. It is written, \u201cDraw me, we will run after you,\u201d and opposite that, it is written, \u201cGird your sword on the thigh of a mighty one,\u201d since that sword which consumes the wicked draws Malchut to a coupling. And then you bring Malchut close to you, since cutting off the wicked brings Malchut closer to ZA.<\/p>\n\n\n\n

88. When Malchut approached him, ZA clothed in majesty and grandeur, as it is written, \u201cYou wore majesty and grandeur,\u201d since at that time, he grew because he connected to \u201cthe city of our God,\u201d Malchut. This is why it is written, \u201cYou are very great; You are clothed with majesty and grandeur,\u201d clothes of honor that upper Ima, Bina, has spread on him.<\/p>\n\n\n\n

This is why it is written, \u201cHadar [grandeur], and the name of his city is Pe\u2019u.\u201d ZA is called \u201cgrandeur\u201d when Mehitabel, daughter of Matred, Malchut, dresses in him. This is why it is written, \u201cYour majesty and grandeur,\u201d as in the verse from The Song of Songs<\/em>, \u201cWe will rejoice and delight in You; we will extol your love more than wine.\u201d Wine is the extension of Ima, who watered you and all, and this is \u201cYour majesty and grandeur.\u201d<\/p>\n\n\n\n

\u201cGird your sword on the thigh.\u201d That sword which consumes the wicked who make a separation between ZA and Malchut, and this is the drawing of the Shechina for a coupling. ZA does not receive illumination of Hochma for himself, since he is always in covered Hassadim, except during the coupling with Malchut, in whom the Hochma is revealed. At that time, he is incorporated with her in illumination of Hochma and becomes great, with Mochin of Gadlut.<\/p>\n\n\n\n

For himself, he is in covered Hassadim and does not grow in Hochma, except when he connects with Malchut, who is called \u201cthe city of our God.\u201d Hence, after he says \u201cGird your sword on the thigh of a mighty one,\u201d which is regarded as drawing for the coupling, he concludes, \u201cYour majesty and grandeur,\u201d since that coupling is the majesty and grandeur of ZA, for then he receives illumination of Hochma, who is called \u201cmajesty and grandeur.\u201d<\/p>\n\n\n\n

89. It is written, \u201cAnd in Your grandeur ride prosperously because of truth, humility, and justice.\u201d Opposite this is the verse in The Song of Songs<\/em>, \u201cI am black and lovely, O daughters of Jerusalem, like the tents of Kedar, like the curtains of Solomon.\u201d This is so because in the beginning, when Malchut is called a \u201csword,\u201d to judge the world, it is called \u201cblack.\u201d Now that she has come close to her husband, ZA, in humility, she is called \u201clovely.\u201d<\/p>\n\n\n\n

\u201cDaughters of Jerusalem\u201d are those twelve high, big animals in Malchut, who are called so, who are drawn from twelve phases in ZA, from the three lines in each one, from his HG TM. They are all in wholeness, and because now they are in exile, they returned to being as the tents of Kedar. And now that Malchut has returned for a coupling, they are as the curtains of Solomon.<\/p>\n\n\n\n

90. When the sword, Malchut, was returned from the judgment that was in her, since the people of the world improved their actions, the matter became a truthful matter, that she connected to the truth, ZA, and truth connected to humility, Malchut. At that time, there is justice in everything, and all are one, for a truthful matter and humility and justice are all Malchut.<\/p>\n\n\n\n

91. When the end, Malchut, is connected in the Rosh, ZA, the end is called a \u201ctruthful matter.\u201d Truth, ZA, is in the Rosh [head], for it is written, \u201cThe beginning [Rosh] of Your word is true,\u201d meaning the Rosh of the one who is called \u201cYour word,\u201d who is the end of the degrees, Malchut. The Rosh is connected to the Sof [end], humility and justice, without separation.<\/p>\n\n\n\n

Humility is Malchut from the Chazeh of ZA and above, who is called Leah. Justice is Malchut from the Chazeh of ZA and below, who is called Rachel. They were incorporated and connected in every way. Humility, Leah, is the Rosh; justice, Rachel, is the Sof, as it is written, \u201cBecause of humility is fear of the Lord,\u201d where humility is Leah and the fear of the Lord is Rachel, in the heel [also \u201cbecause\u201d] of Leah.<\/p>\n\n\n\n

92. \u201cAnd Your right hand shall teach You awesome things.\u201d This is Jacob, Tifferet, who is called \u201cawesome,\u201d for he takes two parts and incorporates within him the three lines HG, since he is the middle line that incorporates both. Since he always adheres to the right, since ZA is always in Hassadim that are covered from Hochma, as it is written, \u201cand peeled white streaks in them, exposing the white of the sticks,\u201d and white is right, Hassadim.<\/p>\n\n\n\n

93. At the time of the coupling of ZA with Malchut, everything returns to being as the curtains of Solomon, since the right side, Hesed, awakened in the world, and the right hand is stretched out to welcome those who return in repentance. Until now, they were darkened in the iniquities like the tents of Kedar. But now that they have repented, they are as the curtains of Solomon since Abraham has awakened in the world, the right hand of the king, Hesed.<\/p>\n\n\n\n

94. The verse, \u201cYour arrows are toothed,\u201d was explained about Abraham when he was chasing all those kings in the night, when mercy divided from judgment at midnight, for the arrows of the first night are judgment, and the arrows of the second night are mercy. He called all those kings, as it is written, \u201cAs driven straw to his bow, who pursued them, and passed safely by the way,\u201d and they all fell into his hand.<\/p>\n\n\n\n

95. \u201cYour arrows are toothed\u201d are arrows and slingstones. Malchut sentences the world with these instruments of war that the king had entrusted in the hands of the queen. These arrows of the Creator are indeed completely toothed, from the side of the second day of the work of creation, the side of Isaac, the left, since from him, the judgment goes out to the wicked to sentence them.<\/p>\n\n\n\n

96. It is written about that, \u201cThe peoples fall under You \u2026 in the heart of the King\u2019s enemies.\u201d The degree that made them fall is called \u201cheart,\u201d and it is Malchut, who was appointed over the deeds of the world, and sentences them for being the enemies of the king.<\/p>\n\n\n\n

97. Opposite that is the verse in The Song of Songs<\/em>, \u201cDo not look upon me because I am dark,\u201d since I wore judgment to sentence the world. At that time, she is regarded as dark, and tells her children who approach her into the house, \u201cDo not look upon me because I am dark. Indeed, if you engaged in the Torah that I have given you, have no fear. And if you did no engage, you will cause me to avenge against the nations of the world for you, meaning that you will be scattered there, as it is written, \u2018My mother\u2019s sons were angry with me; they made me keeper of the vineyards.\u2019\u201d<\/p>\n\n\n\n

It was commented about that: If Israel are sentenced, then when they repent, the Creator brings down that judgment on the other nations. If they do not repent, they descend among the nations, who eat them bone and flesh.<\/p>\n\n\n\n

98. \u201cIn the heart of the king\u2019s enemies\u201d is Abraham, who was appointed as king over the world, and all the nations agreed that he would be king over them, in an equal valley, and killed all his enemies tonight, which is Malchut.<\/p>\n\n\n\n

99. \u201cYour arrows are toothed.\u201d Those who are willing to pass judgments are called \u201carrows.\u201d \u201cNations will fall under you,\u201d those who come from the side of the other nations. \u201cFall under you,\u201d for they are the side of the serpent.\u201d When that flame from the north side, the judgments of the left line, awakens over the serpent, he falls into the valley of the upper sea and his strength breaks. When his strength breaks, the strength of the other nations breaks because they are the king\u2019s enemies. The king is Israel, ZA, the king over all.<\/p>\n\n\n\n

100. \u201cYour throne, O God, is forever and ever.\u201d David said so for her. As a woman who awakens her husband and says, \u201cYour wife wants to connect in you,\u201d since those wicked ones who separated our connection have gone from the world, and I passed judgment against them, and now I want the lower world to connect, Malchut, in a place called \u201cand ever,\u201d ZA.<\/p>\n\n\n\n

\u201cA scepter of righteousness is the scepter of Your kingdom,\u201d meaning that that judgment that Your throne executed against the wicked of the world is true judgment; it comes from the place called \u201cupright,\u201d as it is written, \u201cHe is righteous and upright.\u201d And the throne, Malchut, is called \u201cupright\u201d since the scepter of righteousness stems from it.<\/p>\n\n\n\n

101. A scepter of righteousness is the Messiah King, who is called \u201cscepter,\u201d to admonish the wicked of the world, as it is written, \u201cThe scepter will not be removed from Judah,\u201d and it is written, \u201cAnd a scepter from Israel has arisen.\u201d Righteousness is as it is written, \u201cAnd decide with righteousness for the meek of the earth.\u201d<\/p>\n\n\n\n

It is written about \u201cthe scepter of Your kingdom,\u201d \u201cAnd a scepter from Israel has arisen,\u201d namely the Messiah, who will awaken in the world. It is written here that Malchut praises before Him, \u201cSee that I have brought forth for You a good and wise son in the world, in order to raise the head of Israel above all.\u201d \u201cThe scepter will not be removed,\u201d since it is written, \u201cAnd His throne as the sun before Me.\u201d<\/p>\n\n\n\n

102. \u201cYou love justice and hate wickedness; therefore God, your God, has anointed you with the oil of gladness more than Your friends.\u201d \u201cYou love justice,\u201d since justice, Malchut, your love, is small love, since Malchut is called \u201csmall love,\u201d and when she connects to ZA above, in Hassadim, she becomes big.<\/p>\n\n\n\n

Hesed is called \u201cgreat love,\u201d and ZA is great by connecting with her, as it is written, \u201cGreat is the Lord and highly praised in the city of our God,\u201d when He is connected to Malchut, who is called the \u201ccity of our God.\u201d For this, the queen attracts him with these words of love.<\/p>\n\n\n\n

103. Opposite this verse is the verse in The Song of Songs<\/em>, \u201cTell me, you whom my soul loves, where you pasture.\u201d This means that you, that all my soul\u2019s love is in you, if you do not connect with me, how will you pasture the world? How will you nourish yourself from the upper depth, from Bina, for you and for others, since the blessings from above are present only in a place of male and female.<\/p>\n\n\n\n

104. \u201cFor why should I be as one who veils herself by the flocks of your friends?\u201d How will I be in shame when the sons of the fathers demand nourishments from him, namely those who are the flocks of your friends, truly the flock of the Lord? This is why it is written, \u201cYou love justice, this is Your throne, Malchut. \u201cAnd hate evil\u201d is the side of the handmaid, the shells, whose words are all accusatory, and who is poised to fault the world in judgment.<\/p>\n\n\n\n

105. Although it is all one, love of justice, these are Israel. They are gripped to that justice, which is their portion, as it is written, \u201c\u2018I have loved you,\u2019 says the Lord, \u201cand I love Jacob.\u2019\u201d The word Et [appears only in Hebrew] comes to add the degree of justice, to which Jacob grips. When ZA is called Jacob, Israel love justice. \u201cHate evil\u201d is Esau, whose actions are all to the detriment, and whose side is a wicked side, a slant serpent, as it is written, \u201cand Esau I hate.\u201d<\/p>\n\n\n\n

106. \u201cTherefore, God, your God, has anointed you with the oil of gladness more than Your friends.\u201d This is the good oil, the upper Mochin that is poured over your head from the upper side, Bina, who is called Elokim [God]. \u201cTherefore\u201d means \u201cbecause you love justice.\u201d<\/p>\n\n\n\n

107. It is written, \u201cHow good and how pleasant it is for brothers to also sit together.\u201d Brothers sitting is the bonding of the brother, ZA, with justice, Malchut. \u201cAlso\u201d comes to include Israel, who are the Merkava [chariot\/structure] for this unification. This is why she said to him, \u201cWhere do you pasture, where do you make it rest.\u201d \u201cWhere do you pasture\u201d yourself, where do you make these herds of Jacob rest. \u201cThe oil of gladness more than Your friends\u201d are the upper patriarchs who have connected in you at first.<\/p>\n\n\n\n

108. Israel who are brothers and friends of ZA draw that oil of gladness on their heads with their prayer. \u201cOil of gladness\u201d are twelve rivers of pure persimmon that shine in her, from the twelve phases in ZA. Then there is joy in the worlds, good will in the worlds, and anger departs from the world.<\/p>\n\n\n\n

109. \u201cAll Your garments are scented with myrrh and aloes and cassia.\u201d Myrrh is Abraham, Hesed, who is called Mount of Myrrh. Aloes are Jacob, Tifferet. Cassia is Isaac, Gevura. \u201cAll Your garments,\u201d with these three colors in HGT\u2014white, red, green\u2014these clothes were completed, which are in the color crimson, which includes these three colors.<\/p>\n\n\n\n

110. \u201cOut of the ivory halls, by which they have made You glad.\u201d Ivory halls are the seven upper halls, the seven halls of Malchut, where the souls of the righteous rejoice before the Creator. And then there is joy before Him. They are called \u201civory halls\u201d because they have been rewarded with the Torah and grew stronger in it, as it is written, \u201cand you shall delve.\u201d This is why they were rewarded with that tooth [delve and tooth have the same root in Hebrew].<\/p>\n\n\n\n

111. \u201cBy which they have made You glad,\u201d meaning what do these souls in seven halls engage in? They engage before You with My praises, and then the joy is completed before Him, since there is no joy from all His Merkavot [pl. of Merkava] like the joy of the souls of the righteous who are near him.<\/p>\n\n\n\n

112. \u201cBy which they have made You glad,\u201d meaning there is no joy before Him as when Solomon made The Song of Songs<\/em>, and praised the praises of the queen to the king.<\/p>\n\n\n\n

113. The souls are as it is written, \u201cKings\u2019 daughters are among Your honorable women.\u201d \u201cKings\u2019 daughters\u201d are the holy souls who are called \u201ckings\u201d since they come from a coupling of the king with the queen, ZA and Malchut. \u201cYour honorable women\u201d is the Garden of Eden, the most precious of all that the Creator has created in this world, which are His plantings.<\/p>\n\n\n\n

114. \u201cAt Your right stands the queen,\u201d as it is written, \u201cThe Lord said to my lord, \u2018Sit at My right,\u2019\u201d since the queen is Malchut. This is why Malchut adhered below to Abraham, right, and this is why he is called \u201cAbraham, who loves Me,\u201d since My love adhered to him, and he alerted My judgments to the world. And thanks to her, he was rewarded with a son, since the letter Hey was added to him before he was rewarded with a son, as she, Malchut, is called Hey.<\/p>\n\n\n\n

115. \u201cIn the gold of Ophir\u201d is as it is written, \u201cI will make a human more precious than fine gold, and a man more than the gold of Ophir.\u201d When is she in the gold of Ophir? When she copulates with the king, when the Keter descends by leaping a degree, shining from the side of upper Ima, Bina, and present over the head of the queen, since the degree after upper Ima is ZA.<\/p>\n\n\n\n

You find that Keter descends from Ima to Malchut by leaping a degree, leaping over the degree of ZA. That Keter is illumination of Hochma that Malchut receives from Ima, and then, as it is written, \u201cAs the glory of a man to dwell at home.\u201d<\/p>\n\n\n\n

\u201cThe glory of a man\u201d is ZA. \u201cTo dwell at home\u201d is Malchut, since ZA receives from her illumination of Hochma, since he himself is only in Hassadim that are covered from Hochma, since then the home from this world, Malchut who bestows upon this world, is conducted by herself and not by ZA, for the illumination of Hochma shines in the world.<\/p>\n\n\n\n

116. This is why Malchut said to him, \u201cIf you do not connect with me in a way that the Hassadim of ZA clothe the illumination of Hochma in Malchut, how will I be in thirst over these holy flocks, the souls, which are at my table, as it is written, \u201cFor why should I be as one who veils herself by the flocks of your friends?\u201d<\/p>\n\n\n\n

117. The Creator replied to her: \u201cListen, daughter, and see.\u201d Opposite that, the verse in The Song of Songs<\/em>, \u201cIf you do not know, O fairest among women, go forth in the footsteps of the flock, and shepherd your kids [young goats].\u201d The Creator said to her, \u201cHere is a sublime advice for you: \u201cGo forth in the footsteps of the flock,\u201d which are the complete righteous with whom you were crowned before Me, \u201cand shepherd your kids,\u201d those who are taken after you.<\/p>\n\n\n\n

118. And those wicked of the generation will be mortgaged in their sin, meaning they will take their soul as mortgage for their sins, and He struck them with a leash, and they will not continue to sin. And keep your children who follow you so they are mortgaged on them, so they are not taken as mortgage for the iniquities of the wicked. It is all in true judgment, since all the souls are before Me, and this is why it is written, \u201cA son shall not bear the iniquity of the father, and a father shall not bear the iniquity of the son.\u201d<\/p>\n\n\n\n

119. Similarly, it is written, \u201cListen, daughter, and see, and lend your ear.\u201d \u201cListen,\u201d since hearing depends on you, for when Israel repent before Me, \u201clisten,\u201d bring their prayers before Me since the door to everything is in you. I have placed everything in your hand, to lead the lower world. Hence, listen daughter, and see, since you are the mirror of everything, for the sun, which is called a \u201cmirror,\u201d is revealed only in Malchut. For this reason, you are called Beer Lahai Roi. For this reason, you should inquire each day into the actions of the people of the world, to give each one according to his actions.<\/p>\n\n\n\n

120. When the Creator created the world, He entrusted His hall in the hands of the queen to watch over the world. When the people of the world are worthy, joy is added above.<\/p>\n\n\n\n

121. \u201cAnd lend your ear\u201d to receive the prayer of all.\u201d So she did, as well, to bring the crown close to the righteous, Yesod, since all the prayers are to bring the crown close to the righteous, as they are regarded as MAN, so the righteous may pour MAD upon them.<\/p>\n\n\n\n

122. \u201cAnd forget your people and your father\u2019s house,\u201d since when My children do not walk on the straight path, you should bring upon them blows, as it is written, \u201cAnd I, too, will smite you sevenfold for your sins.\u201d Hence, forget your people, He made them as though they were forgotten by the world until they repent before Me.<\/p>\n\n\n\n

\u201cAnd your father\u2019s house\u201d is Abraham, for she is his daughter, and her name is in everything, since Malchut is called \u201cin all,\u201d and she is Abraham\u2019s daughter, as it is written, \u201cAnd the Lord blessed Abraham with all. This is why he says \u201cand your father\u2019s house\u201d about Israel.<\/p>\n\n\n\n

123. \u201cAnd the King will lust after your beauty.\u201d This is the upper king, ZA, who loves to adhere to you and copulate with you in an everlasting coupling when all the members of the king\u2019s hall are righteous, when you give them and lead them to the king\u2019s will, as it is written, \u201cthe burden that his mother taught him.\u201d This is Bat Sheba, Solomon\u2019s mother, who led him to the king\u2019s will.<\/p>\n\n\n\n

124. \u201cFor he is your lord and you shall bow to him,\u201d for all your strength is from him, from ZA. The moon shines only from the sun. Her name is ADNI. The sign of gripping from the king\u2019s house, the Aleph of ADNI, from the beginning of everything, from the name EKYEH, Keter, to be conducted in her. Yod is from the beginning of the holy name, HaVaYaH, upper Hochma.<\/p>\n\n\n\n

125. \u201cAnd bow to him,\u201d as it is written, \u201cAnd Bat-Sheba bowed,\u201d meaning Malchut, and then the king does all her wishes and Israel rise higher and higher, and their abode is with the king and with the queen.<\/p>\n\n\n\n

126. At that time, the other nations surrender under them and everyone returns to worshiping them since they are the king\u2019s children. This is why it is written, \u201cAnd the daughter of Tyre will come with a gift; the rich among the people will seek your favor,\u201d meaning that the rich among the people of Tyre will serve them and send gifts.<\/p>\n\n\n\n

127. Opposite this verse is the verse in The Song of Songs<\/em>, \u201cI have compared you, my love, to my filly among Pharaoh\u2019s chariots.\u201d The Creator placed it in their hearts to follow them to the sea so that Israel would be satiated by their money, which they brought with them there, and Israel took everything from them at sea. This was the reward for the work that they had served them for 210 years.<\/p>\n\n\n\n

128. In the days to come, \u201cAnd the daughter of Tyre.\u201d This is the other side of Esau and the other nations that afflicted Israel, and that afflict now them with their iniquities, as it is written, \u201cfor he will come like a rushing stream, which the wind of the Lord drives.\u201d This is why she is called \u201cthe daughter of Tyre.\u201d<\/p>\n\n\n\n

129. At that time, Israel will return in complete repentance before the Creator, who is seen in these many troubles that come upon them, as though the memory of them has reached up. When they repent wholeheartedly, it is written, \u201cWhen you are in distress, and all these things come upon you in the latter days, you shall return to the Lord your God.\u201d Then the king will return to the queen to appease her. It is written about that, \u201cThe redeemer will come to Zion.\u201d The redeemer is the king, who comes to the queen\u2019s house. And because her household are all complete before her, the king comes to raise her from the dust.<\/p>\n\n\n\n

130. \u201cThe rich among the people will seek your favor,\u201d since you are the honor of the king\u2019s daughter inside. \u201cHonor\u201d is the glory of the Lord, Malchut, and this daughter from that king who is certainly inside, this is upper Ima, Bina, who is inside everything and awakens freedom and contentment over her children.<\/p>\n\n\n\n

131. It is written, \u201cHer clothing is checkers of gold.\u201d Opposite that, Solomon said, \u201cYour cheeks are lovely with ornaments, your neck with chains.\u201d \u201cYour cheeks\u201d are two, one for the present time, and one for the days to come. \u201cOrnaments\u201d are two ornaments, one at the present time, and one for the days to come, since in the days of the Messiah, knowledge will be renewed in the world, and the Torah will shine before everyone, for it is written, \u201cFor they shall all know Me, from the least of them to the greatest of them.\u201d<\/p>\n\n\n\n

A likeness of this knowledge exists at present, too, and it is written about this knowledge and this illumination of Hochma \u201cHer clothing is checkers of gold,\u201d which is the north side, left, from Ima, who clothed in her, since illumination of Hochma is drawn from them to take vengeance against those who afflict her children.<\/p>\n\n\n\n

This is so because the illumination of Hochma ceases all the judgments and the shells, and because of the illumination of knowledge and Hochma [wisdom], Malchut is called the \u201cMessiah King.\u201d That degree of Malchut is certainly David, and then, in the days to come, he awakens in the world.<\/p>\n\n\n\n

132. It is written, \u201cFor our soul is bowed down to the dust; our belly clings to the ground. Rise up; come to our help.\u201d \u201cRise up,\u201d for until now she was fallen since she was separated from ZA. Now, \u201cRise up; come to our help,\u201d for the king to cling to the queen and redeem us for the sake of your mercy. This is Abraham, the right hand, Hesed, so it will not be behind. This is why it is written, \u201cSave Your right hand and answer me.\u201d Because of it, \u201cHer clothing is checkers of gold.\u201d<\/p>\n\n\n\n

When Malchut receives illumination of Hochma from the left of Ima and is separated from ZA, she is fallen. It is written about that time, \u201cFor our soul bowed down to the dust.\u201d Malchut, who is called \u201csoul\u201d [Nefesh], bows down to the dust. But when she adheres to ZA and has illumination of Hochma, she rises from her falling since the Hochma in her dresses in the Hassadim of ZA and she can shine. At that time, it is written, \u201cRise up; come to our help.\u201d This is \u201cHer clothing is checkers of gold,\u201d which is the time when she is connected with ZA, for at that time, the illumination of Hochma is regarded as checkers of gold.<\/p>\n\n\n\n

133. \u201cIn embroideries she is led to the king.\u201d Embroiders are garments of honor, which are embroidered for the Temple, for Malchut. They are Hassadim that are extended from ZA in order to clothe the illumination of Hochma in Malchut, since Hassadim are called \u201cclothes of honor.\u201d All the garments that the Creator is destined to wear in order to take vengeance against Edom, will be led to the king, as this bride, Malchut, clothed Him. All this is because Israel did not mingle with the side of Esau, all those are destined to see the glory of Zion.<\/p>\n\n\n\n

134. Opposite that is the verse in The Song of Songs<\/em>, \u201cWe will make for you ornaments of gold with studs of silver.\u201d Ornaments are two, implying the Torah that was given in the days of Pharaoh on Mount Sinai, and implying the knowledge that will be renewed in the days of the Messiah. \u201cWith studs of silver means,\u201d as it is written, \u201cwith fifteen pieces of silver.\u201d Silver means Hassadim, and here it is written, \u201cIf she is a wall, we will build upon her a castle of silver,\u201d Hassadim, which comes from the side of Abraham, as it is written, \u201cAnd I also remembered my covenant with Abraham, and I remembered the land.\u201d<\/p>\n\n\n\n

135. \u201cWith gladness and rejoicing they shall be brought,\u201d two times gladness, above and below. Above, since the holy name and the throne are completed when the hunter perishes from the world, namely Esau, and his memory will never be remembered. Below, when Israel, the children of the Creator, through sublime mercy, raise their banner over all. This is why it is written, \u201cbrought to You,\u201d as it is written, \u201cAnd they shall bring all your brothers from all the nations as an offering to the Lord.\u201d This is why it is written, \u201cshall come to the king\u2019s hall.\u201d<\/p>\n\n\n\n

136. \u201cInstead of your fathers shall be your sons, whom you shall make ministers in all the earth.\u201d The Creator said to the assembly of Israel, Malchut, \u201cInstead of your fathers.\u201d These are the high patriarchs who made you known and famous in the world, and have established you. For all this, they will be your sons. \u201cWhom you shall make ministers\u201d refers to the upper patriarchs, of whom it is written, \u201cA well that the ministers dug,\u201d who established this well in everything. She is called the \u201cassembly of Israel,\u201d Malchut.<\/p>\n\n\n\n

137. \u201cInstead of your fathers shall be your sons.\u201d Your fathers were all in love, like the generation of the desert, like those who are called the \u201cgeneration of knowledge.\u201d Your sons will all be in love, will grow strong in the Torah. Opposite that, it is written, \u201cWhile the king was at his table, my perfume spread its fragrance,\u201d meaning they put doing before hearing, as they said \u201cWe will do\u201d first, and then they said, \u201cwe will hear.\u201d Here, too, your sons will be completed like them.<\/p>\n\n\n\n

138. \u201cI will mention your name in each and every generation,\u201d extending from the upper generation, Bina\u2014on whom freedom and liberty for all depend\u2014to that generation when that great Shofar [festive horn], Bina, sends everyone out to freedom, then \u201cnations will give thanks to you forever and ever,\u201d since the world, Malchut, will not separate from \u201cever,\u201d ZA, and \u201cever\u201d will not separate from the world. Opposite that, it is written, in The Song of Songs<\/em>, \u201cA bundle of myrrh is my beloved to me, that lies all night between my breasts.\u201d<\/p>\n\n\n\n

139. Thus far was David given permission to disclose. Solomon came and was completed in everything. He completed everything and incorporated high wisdom in those praises in The Song of Songs<\/em>. These are high wisdom, which is the subsistence of all the worlds, which the Creator is destined to reveal to His children when knowledge awakens in the world. At that time, each one from Israel will attain attainment in the sublime wisdom, which is the meaning of the name of the Creator, and this is abundance that never ever stops, for all eternity.<\/p>\n","protected":false},"excerpt":{"rendered":"

61. 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