356) This is why we need to detail the sins of each organ, and what it did in particular, as it is written, \u201cI acknowledge my sin unto You.\u201d Afterward, \u201cAnd You forgave the iniquity of my sin, Selah.\u201d How do we know it? From Moses, as it is written, \u201cPlease, this people have sinned a great sin, and have made them a god of gold.\u201d And about Israel, it is written, \u201cWe have sinned because we have left the Lord.\u201d<\/p>\n\n\n\n
Moses\u2019 verse was in singular form, but in the public they do not have to detail their sins. But this verse, \u201cWe have sinned because we have left the Lord\u201d is in public. And if it is in public, their messenger does not need to detail the sins. But it is written, \u201cAnd Moses returned to the Lord and said, \u2018Please, this people have sinned a great sin, and have made them a god of gold.\u2019\u201d<\/p>\n\n\n\n
It is so because anyone who details his sins, the courthouse of above parts from him and does not find him guilty, since a person is close to himself, and finding fault is close to a testimony. Hence, he is not judged for himself.<\/p>\n\n\n\n
357) He did not let a slanderer cast fault and flaw on him, since the person rushed first and spoke, and did not leave room for another to speak. Then the Creator forgives him, as it is written, \u201cAnd he who confesses and forsakes will find compassion.\u201d<\/p>\n\n\n\n
358) In the days of Rosh `Hashanah<\/em>, the courthouses establish a throne to the king to sentence the whole world. Israel come in first to be sentenced by Him, so the Rachamim<\/em> will multiply, before the anger at the wicked of the world awakens. It is written, \u201cAnd the sentence of His people, Israel, each day.\u201d \u201cEach day\u201d is the two days of Rosh Hashanah<\/em>. They are two days because they are two courthouses joined together, the upper, harsh Din<\/em>, and the lower, mild Din<\/em>. Both are present.<\/p>\n\n\n\n The blowing of the Shofar<\/em> [ram\u2019s horn] is to invoke the Dinim<\/em> of the Masach de<\/em> Hirik<\/em> of the middle line, to unite the two lines, right and left, with one another. There are two actions in the Masach de<\/em> Hirik<\/em> toward the left line: 1) Man\u2019ula<\/em> [lock], a harsh Din<\/em>; 2) Miftacha<\/em> [key], a mild Din<\/em>.<\/p>\n\n\n\n The Man\u2019ula<\/em> is concealed in the GAR<\/em> of each degree, and the Miftacha<\/em> is in the VAK<\/em> of each degree. For this reason, the Man\u2019ula<\/em> is called \u201cthe courthouse of above,\u201d and the Miftacha<\/em> is \u201cthe courthouse of below.\u201d They always illuminate in one another because they need one another, since the Miftacha<\/em> receives the power of Din<\/em> from the Man\u2019ula<\/em>, and the Man\u2019ula<\/em> receives the illumination of the mitigation from the Miftacha<\/em>.<\/p>\n\n\n\n On the first day of Rosh Hashanah<\/em>, which is GAR<\/em>, the Man\u2019ula<\/em> rules, the harsh Din<\/em>. On the second day of Rosh Hashanah<\/em>, which is VAK<\/em>, the Miftacha<\/em> rules.<\/p>\n\n\n\n 359) The Babylonians did not know this secret of the Shevarim<\/em> and the Tekiah<\/em>; they did not know that both were required. The Teruah<\/em> is harsh Din<\/em>; three Shevarim<\/em> are mild Din<\/em>; hence, it is similar to one who is groaning from one\u2019s heart, which is weak. The Babylonians did not know which of them was needed, so they did both. We know both, that both are required, and we do both, and everything emerges to the path of truth.<\/p>\n\n\n\n 360) It is written, \u201cBlow the Shofar<\/em> at the new moon, at the full moon, on our feast day. For it is a statute for Israel, an ordinance of the God of Jacob\u201d \u201cAt the new moon is a mild Din<\/em>, called \u201cmoon\u201d [month]. \u201cAt the full moon\u201d is harsh Din<\/em>, called \u201cthe fear of Isaac.\u201d It is a Din<\/em> that is always covered, Man\u2019ula<\/em>, which is not an open Din<\/em> because it is concealed in GAR<\/em>.<\/p>\n\n\n\n A statute is a mild Din<\/em>, Miftacha<\/em>, open. An ordinance is Din<\/em> mingled with Rachamim<\/em>, and both are together. This is why there are two days on Rosh Hashanah<\/em>, and the two are one.<\/p>\n\n\n\n 361) It is written, \u201cHow fortunate is the people who knows the Teruah<\/em>.\u201d Not \u201cwho hear,\u201d or \u201cwho blow,\u201d but \u201cwho know the Teruah<\/em>,\u201d for only the sages who dwell in the air of the holy land know the Teruah<\/em>, to enter before Him and connect with Him. And all those who know the meaning of the Teruah<\/em> will approach to go by the light of the face of the Creator. This is the first light, which the Creator had concealed for the righteous, and this is why we must know the Teruah<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" 356) This is why we need to detail the sins of each organ, and what it did in particular, as […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14571","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n