{"id":14574,"date":"2026-01-11T12:38:03","date_gmt":"2026-01-11T12:38:03","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14574"},"modified":"2026-01-11T12:38:03","modified_gmt":"2026-01-11T12:38:03","slug":"protrusion-of-the-liver-gall-trachea-gullet-and-shofar","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/protrusion-of-the-liver-gall-trachea-gullet-and-shofar\/","title":{"rendered":"Protrusion of the Liver, Gall, Trachea, Gullet, and\u00a0Shofar"},"content":{"rendered":"\n

362) It is written, \u201cWhich is protruding from the liver,\u201d and it is written, \u201cThe protrusion on the liver.\u201d \u201cProtrusion from the liver\u201d is a woman of harlotry, Lilit, who walks out and exits the liver, SAM<\/em>, to mislead the world and slander them. She leaves the male in order to perform harlotry, and this is why it is written, \u201cprotruding from the liver.\u2019<\/p>\n\n\n\n

\u201cProtrusion on the liver,\u201d since after she performs adultery she rises above him. She is the insolence of a harlot woman who overcomes her husband, SAM<\/em>, the liver, by the anger of the gall, which is a woman of strife and anger who controls her male, meaning an insolent harlot woman who rules over the liver, SAM<\/em>, for she is a woman of strife and anger. This is why she is called \u201cprotruding on the liver.\u201d<\/p>\n\n\n\n

363) \u201cProtruding from the liver\u201d is because she exits the liver, SAM<\/em>, her husband, to harm the whole world and perform adultery with everything. Afterward she ascends to the male with insolence of a harlot woman, with impudence, and then she is on the liver.<\/p>\n\n\n\n

She is called \u201cprotruding from the liver\u201d because after she goes out to fornicate with everything, she gives the leftovers to her husband, for Yoteret<\/em> [protruding] comes from the word Shiraim<\/em> [leftovers]. The protrusion of the liver is attributed to SAM<\/em>, Dinim<\/em> de<\/em> Dechura<\/em> [male Dinim<\/em>]. But because she fornicates with others, Dinim<\/em> de<\/em> Nukva<\/em> are mixed in her, as well.<\/p>\n\n\n\n

364) From the liver and from the protrusion, from SAM<\/em> and Lilit, emerges the gall, the sword of the angel of death, from which bitter drops come out to kill people. The gall hangs on the liver, and all the ailments and death are hanging on the Klipa<\/em> called \u201cgall.\u201d On the day of Rosh Hashanah<\/em>, she roams around the world to collect all the sins in the world. At that time, all the organs of the Shechina<\/em>, Israel, are in trouble.<\/p>\n\n\n\n

Israel are the organs of the Shechina<\/em>, as it is written, \u201cThe Lord\u2019s candle is man\u2019s soul,\u201d meaning that man\u2019s soul is from the candle of the Lord, from the holy Shechina<\/em>. At that time, on Rosh Hashanah<\/em>, all of Israel are in trouble. They take a Shofar<\/em> to invoke in it Tekiah<\/em>, Shevarim<\/em>, and Teruah<\/em>.<\/p>\n\n\n\n

365) Since the organs and the arteries of the heart\u2014which are compared to Israel\u2014are in trouble, they must awaken with the trachea, which is the Shofar<\/em>. This is the trachea of the lung, for since the lobes of the lung cannot quiet the gall\u2019s anger, which overcomes the arteries of the heart and all the arteries of the body\u2019s organs, that wind, Hassadim<\/em>, which blows in them, rises up the trachea, the Shofar<\/em>, the next world, since a Shofar<\/em> is Bina<\/em>, called \u201cthe next world.\u201d<\/p>\n\n\n\n

The gullet is similar to this world, Malchut<\/em>, in which there is eating and drinking, which are the Mochin<\/em> of Hassadim<\/em> and Hochma<\/em>, called \u201ceating and drinking.\u201d The trachea is similar to the next world, Bina<\/em>, in which there are neither eating nor drinking. These Mochin<\/em> do not appear in Bina<\/em>, but in Malchut<\/em>.<\/p>\n\n\n\n

366) And once the Vav<\/em> from the Veshet<\/em> [gullet] grows long due to the excessive eating that it robbed, the Vav<\/em> becomes Nun<\/em> and the word Veshet<\/em> becomes Satan. It is written, \u201cThe people roamed and gathered.\u201d Shatu<\/em> [roamed] comes from the word Shtut<\/em> [nonsense\/folly], for it caused their folly, that they mingled with the foolish mixed multitude whose passion is for eating and drinking, robbery and violence, the robbery of poor, and the groaning of the wretched. They strayed with a bent Nun<\/em>, eating without grinding. It is written about them, \u201cWhile the meat was still between their teeth, before it was chewed, the anger of the Lord was kindled against the people.\u201d<\/p>\n\n\n\n

It was because the Vav<\/em> of Shatu<\/em> [roamed] had stretched and became a Nun<\/em>, Satan<\/em>, and he whose spirit is bent is the bent Nun<\/em>, meaning that the Kedusha<\/em> became bent, and the Sitra Achra<\/em> is a stretched out Nun<\/em>. This caused Satan to expand in eating and drinking, and overcome all the organs and arteries in the 365 negative [Mitzvot<\/em>], in the 365 days of the year, as is the number of Satan, which is 365 minus one in Gematria<\/em>. He is deficient of Yom Kippur<\/em> [Day of Atonement], since there are no eating or drinking in it, hence Satan does not govern on Yom Kippur<\/em>, and lacks a day for the 365 days.<\/p>\n\n\n\n

The Hitkalelut<\/em> [mingling] of the Hochma<\/em> in Hassadim<\/em> in NH<\/em> is called \u201cgrinding,\u201d like the sky that grind MAN<\/em> for the righteous. The mixed multitude enhance the left and extend their eating and drinking from the left without right, regarded as being without grinding. And because they ate without grinding, Satan clung to them, and the Kedusha<\/em> in them became a bent Nun<\/em>, since the holy spirit had fled from them.<\/p>\n\n\n\n

367) And Yom Kippur<\/em> is as the trachea of the lung, Bina<\/em>, the next world. It is Vav<\/em> Ben<\/em> [son of] Yod<\/em>–Hey<\/em> from Bina<\/em>. As we learn, \u201cOne who sees a weed in a dream is rewarded with wisdom,\u201d and as it is written, \u201cAcquire wisdom, acquire understanding\u201d [\u201cweed\u201d and \u201cacquire\u201d are spelt the same as \u201ctracheal\u201d]. A trachea is not less than the two of them: Yod<\/em>\u2014Hochma<\/em>, Hey<\/em>\u2014Bina<\/em>, since there is no Bina<\/em> without Hochma<\/em>, and no Hochma<\/em> without Bina<\/em>.<\/p>\n\n\n\n

This is why we must awaken the next world, a long world, with a Shofar<\/em>, which is a trachea. It receives from AA<\/em>, from whom there are the thirteen qualities of Rachamim<\/em>, which are Vav<\/em>–Aleph<\/em>–Vav<\/em> (13) in Gematria<\/em>. The Aleph<\/em> is \u201clong,\u201d and the two Vavs<\/em> are \u201cface.\u201d<\/p>\n\n\n\n

368) Upper Ima<\/em> is a Tekiah<\/em> from the side of Abraham, Hesed<\/em>. Shevarim<\/em> is from the side of Isaac, Gevura<\/em>, and Teruah<\/em> is from the side of Jacob, Tifferet<\/em>. The lower Shechina<\/em>, Malchut<\/em>, connects everyone because she receives everyone. KeSheR<\/em> [connection] is an acronym for Tekiah<\/em>, Shevarim<\/em>, Teruah<\/em>, since Kof<\/em> is Tekiah<\/em>, Shin<\/em> is Shevarim<\/em>, and Reish<\/em> is Teruah<\/em>. All are tripled in the Shechina<\/em>, as it was said, \u201cWill give You a threefold Kedusha<\/em>.\u201d<\/p>\n\n\n\n

A voice cannot come out from the body outward unless through the mouth. Likewise, the Shechina<\/em> must not be separated from the Creator, for it is written, \u201cThe voice of the Lord hews out flames of fire,\u201d and the Shechina<\/em> is the prayer of every mouth. These are the signs; Kof<\/em>–Shin<\/em>–Reish<\/em>–Kof<\/em> Kof<\/em>–Shin<\/em>–Kof<\/em> Kof<\/em>–Reish<\/em>–Kof<\/em>.<\/p>\n\n\n\n

369) We take a Shofar<\/em> in order to evoke in it Teruah<\/em>, and Tekiah<\/em>, harsh Din<\/em> in Rachamim<\/em>. Teruah<\/em> is harsh Din<\/em>. Tekiah<\/em> is Rachamim<\/em>. Shevarim<\/em> is mild Din<\/em>. Shevarim<\/em> Tekiah<\/em> is mild Din<\/em> with Rachamim<\/em>. At that time they awaken so above, to mingle one with the other, Din<\/em> with Rachamim<\/em> and Rachamim<\/em> with Din<\/em>.<\/p>\n\n\n\n

370) In the first connection, Satan was perfumed and the Nun<\/em> from Satan was bent and became Vav<\/em> once more. And the Veshet<\/em> [gullet] that became Satan<\/em> has now reverted to become Veshet<\/em> as in the beginning. It is so because the voice is the voice of Jacob, since the power of Israel is not in eating and drinking as the rest of the people, who inherit this world, and whose force is in eating and drinking. Rather, the power of Israel is in the voice of the next world, a long world, created with the letter Yod<\/em>.<\/p>\n\n\n\n

And because the voice of the Shofar<\/em>\u2014Mochin de<\/em> ZA<\/em>, called \u201cvoice,\u201d which they receive from the Shofar<\/em>, Bina<\/em>\u2014emerges from the Yod<\/em>, Hochma<\/em>, not less than ten Shofars<\/em> begin, corresponding to the Yod<\/em>. It is so because by the letter Yod<\/em>, a long world was made, Vav<\/em>, the next world, which receives Mochin<\/em> of the next world. And by the letter Hey<\/em> He created this world, the small Hey<\/em>, Malchut<\/em>, in which there is eating and drinking of the Torah, the Mochin<\/em> of Hochma<\/em> and Hassadim<\/em>, called \u201ceating and drinking.\u201d<\/p>\n\n\n\n

371) Once the sentence was sentenced in two letters Hey<\/em>, in two courthouses\u2014of Bina<\/em> and of Malchut<\/em>\u2014He can revoke the sentence of both of them, only Yod<\/em>–Vav<\/em> de<\/em> HaVaYaH<\/em>, since the Hey<\/em> de<\/em> HaVaYaH<\/em> is upper Ima<\/em>, Bina<\/em>. Yod<\/em> is Abba<\/em>, Hochma<\/em>, and it is written, \u201cEvery vow, and every binding oath to afflict the soul.\u201d The Hey<\/em> is called a \u201csoul.\u201d \u201cHer husband may let it stand, or her husband may make it void.\u201d The Yod<\/em> is the husband of the first Hey<\/em>, Bina<\/em>, and the Vav<\/em> is the husband of the bottom Hey<\/em>, Malchut<\/em>. Hence they can break the sentence of the two letters Hey<\/em>.<\/p>\n\n\n\n

This is why we must awaken the voice, Vav<\/em>, ZA<\/em>, with ten Shofars<\/em>, Yod<\/em>, to revoke the Dinim<\/em> in the two letters Hey<\/em>, in Bina<\/em> and in Malchut<\/em>. And most importantly, each sign of the Kof<\/em>–Shin<\/em>–Reish<\/em>–Kof<\/em> Kof<\/em>–Shin<\/em>–Kof<\/em> Kof<\/em>–Reish<\/em>–Kof<\/em> will be in one breath, in the mouth, which is a tenth part of ten.<\/p>\n","protected":false},"excerpt":{"rendered":"

362) It is written, \u201cWhich is protruding from the liver,\u201d and it is written, \u201cThe protrusion on the liver.\u201d \u201cProtrusion […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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