119. Three lights, HBD, shine in the space of the skull. These are four lights, the inheritance of AVI, HB, and two parts of the Daat that is concealed in them. They are all crowned in the Rosh of ZA, and they are the head Tefillin. In the beginning, they are four lights, and afterwards, they connect at its sides, where the two parts of Daat connect in it into one, to decide about HB and unite them with each other, and they become three lights. They shine and enter the three spaces in the skull, and come out each on its side, in the right, in the left, and in the middle, and expand throughout the body.<\/p>\n\n\n\n
120. These four lights connect in two Mochin, HB, and in the third Moach that contains those two Mochin, and that grips to this side and to that side: to the right, which is Hochma, and to the left, which is Bina. It spreads throughout the body and two colors incorporated as one are made of it, meaning the right in it is Hassadim, and the left in it is Hochma, incorporated in it together, and from this, his face shines.<\/p>\n\n\n\n
The colors of his face indicate AVI, as they shine in the color of Abba, which is Hassadim, and in the color of Ima, which is Hochma, and it is called Daat, as it is written, \u201cFor the Lord is a God of knowledge,\u201d in plural form [in Hebrew], since he is in two colors, Hassadim and Hochma. This is why it is written, \u201cand by Him actions are established,\u201d to shine in Hochma and in Hassadim. However, for the concealed holy Atik, they were not established.<\/p>\n\n\n\n
They were established for ZA because he inherited two parts from AVI: Hochma and Hassadim. This is why it is written, \u201cWith a Hassid, You behave with Hesed,\u201d that He shines for him in Hassadim. \u201cWith a strong, whole one be whole,\u201d shining for him with Gevurot, with the illumination of Hochma on the left, which is the wholeness, since Tamim means whole [in Hebrew].<\/p>\n\n\n\n
121. It is written, \u201cAnd Jacob told Rachel that he was her father’s brother.\u201d Telling is all in Hochma, for extension of Hochma is called \u201ctelling.\u201d \u201cAnd that he was Rebecca\u2019s son.\u201d It is written, \u201cRebecca\u2019s son,\u201d and it is not written \u201cIsaac\u2019s son,\u201d which is an intimation, and it is all implied in Hochma. There is male light in Hochma, which shines from above downward, and female light, which shines from below upward.<\/p>\n\n\n\n
This is why there is the intimation that he was Rebecca\u2019s son, that he has female light in him, and not Isaac\u2019s son, since there is no male light in him. Jacob is the middle line, which corrects the left so it shines only from below upward. This does not mean that Isaac shone Hochma from above downward, but that such was his degree, to shine from above downward. However, in the tying, he was corrected to shine in the middle line, from below upward. The intimation, \u201cand not Isaac\u2019s son,\u201d refers to his original degree: male light.<\/p>\n\n\n\n
122. This is why Jacob is called \u201cwhole in everything\u201d and faith is seen in him, for he bestowed Hochma to Malchut, who is called Rachel and \u201cfaith.\u201d The bestowal of Hochma is called \u201ctelling\u201d; this is why it is written, \u201cAnd Jacob told Rachel,\u201d indicating the bestowal of Hochma, and it is not written \u201csaid.\u201d<\/p>\n\n\n\n
123. These colors of right and left in Daat, as they shine in the crown of the head in surrounding lights and enter the spaces of Galgalta, and shine in inner lights, so they expand throughout the body, HGT NHY, and the body grips to them. However, actions were not established for the hidden holy Atik, in which there is no Hochma. They do not become him since holy Atik is completely in one\u2014only in light of Hassadim\u2014and illumination of Hochma does not control it.<\/p>\n\n\n\n
Hence, there is joy in it for all, life for all, and no judgment hangs on him. But in ZA, actions are established for him. It is written \u201cfor Him\u201d with a Vav [in Hebrew]. In Atik, we read \u201cfor Him\u201d with an Aleph, and in ZA, \u201cfor Him\u201d with a Vav.<\/p>\n","protected":false},"excerpt":{"rendered":"
119. Three lights, HBD, shine in the space of the skull. These are four lights, the inheritance of AVI, HB, […]<\/p>\n","protected":false},"featured_media":0,"parent":14383,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14619","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n