183. The male, ZA, expands in his Moach of Daat and corridors and rooms were filled, NHY and HGT. The Daat begins from the beginning of the Rosh and spreads throughout his Chazeh and his arms and all of him. A spark from the hard candle, illumination of the left line of Bina, clings to his back and blazes, and brings out one head, blocked from all its sides. The illumination of the two Mochin HB are engraved in it, and it is attached to the side of the male in his back. This is why it is called, \u201cMy dove, my pure [Tama] one\u201d; do not pronounce it \u201cmy Tama [pure],\u201d but \u201cmy Teoma [twin].\u201d<\/p>\n\n\n\n
There are two states in Malchut: 1) The two great lights, when Malchut is as big as ZA, when the two of them are on the same degree after the degree of Bina, where ZA receives from the right of the Mochin of HBD of Bina, which is Hochma and Hesed in Daat, and Malchut receives from the left of the Mochin of HBD of Bina, which is Bina and Gevura in Daat.<\/p>\n\n\n\n
At that time, they are adhered to one another like the right and left side of the same degree, and like HBD of Bina, which are one degree in Bina, as both receive from there. However, Malchut is not regarded as adhered to the left of ZA, but to his back, and in that state, she cannot exist, since left cannot shine without right.<\/p>\n\n\n\n
2) This is why the moon complained and was told, \u201cGo and diminish yourself,\u201d so she will be under Yesod of ZA, separate from ZA, under the degree of ZA. And then she is built anew, as it is written, \u201cAnd the Lord God built the rib that He took from the man into a woman,\u201d and then she returned to being face-to-face with him.<\/p>\n\n\n\n
After ZA expanded in his Moach of Daat in the three phases HBD HGT NHY, after his degree was completed in Rosh-Toch-Sof, a spark from the hard candle was attached to his back, for the illumination of the left of Bina, called a \u201cspark from the hard candle,\u201d went out alone, without the right, and shone from the back of ZA. It blazes and brings forth one Rosh, where she emanated Malchut, and emanated the Rosh of Malchut in two Mochin HB under the control of the left of Daat.<\/p>\n\n\n\n
The illumination of the two Mochin HB are engraved in it, as there is no illumination of the three Mochin of Bina in her, but only two, for because Daat is divided into two, it does not connect to unite the HB, and the illumination of HB remains in the Rosh without the Moach of Daat, for then the Moach of Daat is not clothed in the Rosh but descends to the Guf.<\/p>\n\n\n\n
The root of the Daat is from the Guf, from Tifferet that rose to unite between the two lines right and left of Bina. But because it serves to the unification of HB, it remains permanently in the Rosh although it is the phase of the Guf. Conversely, in a place where it does not unite the HB, it returns to the phase of Guf since it no longer has any function in the Rosh. Hence, when the Daat here is divided into right and left, when the right takes ZA and the left takes the Malchut, it can no longer unite HB of the Rosh. For this reason, it no longer has a place in the Rosh and it descends to the Guf.<\/p>\n\n\n\n
The illumination of the two Mochin HB are engraved in it, since even the part of the left of Daat that she has, descended to her Guf and only two Mochin HB remained in her Rosh. We could therefore say that there should have been only Bina in her Rosh, since Malchut did not take anything from the right. The reason is that there is no Bina without Hochma, and no Hochma without Bina, since they are always connected to each other. The difference is in the control. If the left controls, which is Bina, they are both called Bina. If the right controls, which is Hochma, they are both called Hochma.<\/p>\n\n\n\n
However, ZA and Malchut are both in that state, in one degree after Bina, where ZA receives her right, and Malchut receives her left. This is why she is called \u201cMy dove, my pure one,\u201d do not pronounce it \u201cpure\u201d but \u201ctwin,\u201d since the two of them are as brother and sister, twins, which are the same degree, and they do not cascade from one another as two separate degrees.<\/p>\n\n\n\n
184. The colors white-red-green, called purple, are included in the Se\u2019arot of Nukva, Malchut, as it is written, \u201cThe hair of your head is like purple.\u201d Gevura, the part of the left of Daat that fell into her Guf, was tied by five Gevurot. It expanded throughout the ten Sefirot of her Guf, KHB TM, which, in the Guf, are called HGT NH. From her side, the side of Gevura, Malchut expanded and adhered to the male side, ZA, adhering to him from behind him.<\/p>\n","protected":false},"excerpt":{"rendered":"
183. The male, ZA, expands in his Moach of Daat and corridors and rooms were filled, NHY and HGT. The […]<\/p>\n","protected":false},"featured_media":0,"parent":14383,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14635","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n