42) \u201cThe buds have appeared on the earth … and the voice of the turtledove was heard in our land.\u201d It writes, \u201cHave appeared on the earth.\u201d Why does it also write, \u201cWas heard in our land\u201d? One use of \u201cLand\u201d [\u201cland\u201d and \u201cearth\u201d are the same word in Hebrew] should have been enough. These buds are the plantings that the Creator uprooted and planted elsewhere, which grew as plants that produce flowers.<\/p>\n\n\n\n
First, the world was created in the quality of Din<\/em> [judgment], in Malchut<\/em>, which is the quality of Din<\/em>. The Creator saw that the world did not persist, since ZA<\/em> and Malchut<\/em> of the quality of Din<\/em> are unfit to receive any light due to the Tzimtzum<\/em> [restriction] over them, He associated the quality of Rachamim<\/em> [mercy] with it, which raised Malchut<\/em> to Bina<\/em> where she was mitigated with the quality of Rachamim<\/em>. At that time, they became fit for reception of Mochin<\/em> from Bina<\/em>. The buds are the plantings that the Creator uprooted, meaning ZA<\/em> and Malchut<\/em>, which the Creator uprooted from the place of Malchut<\/em> of the quality of Din<\/em> and planted elsewhere, in Bina\u2019s<\/em> place. Then they grew, bore fruits, and became like plantings when they produce flowers.<\/p>\n\n\n\n 43) \u201cAppeared on the earth,\u201d since earth\u2014which is Malchut<\/em> that was blessed by ZA<\/em> and by Bina<\/em>\u2014is the holy land, the upper land. \u201cThe time for pruning has arrived,\u201d meaning it is time to uproot the governance of the ministers of the peoples so they will not govern Israel, at the time when the tabernacle was erected.<\/p>\n\n\n\n 44) \u201cAnd the voice of the turtledove was heard in our land,\u201d in the land below, which Israel inherited through Joshua. This voice of the turtledove is the great tourist, the guide, ZA<\/em>, who is called \u201cTorah,\u201d and who mated with Malchut<\/em>. When Solomon built the Temple below, the Creator was crowned in His crowns, meaning Mochin de<\/em> GAR<\/em> from Ima<\/em>, which are called \u201ccrowns,\u201d as a groom and a bride, as it is written, \u201cGo forth, O daughters of Zion, and gaze on King Solomon with the crown with which his mother has crowned him.\u201d<\/p>\n\n\n\n 45) The voice of the turtledove is the oral Torah, Malchut<\/em>. The written Torah, ZA<\/em>, is called simply \u201cTorah.\u201d Oral Torah is called \u201cTor\u201d [translated as turtledove]. It is like saying YaYikar<\/em>, VaYikra<\/em> [in Hebrew there is different spelling but same pronunciation to both]. VaYikra<\/em> is perfection, but YaYikar<\/em> is not. Similarly, Torah, ZA<\/em>, is perfection, and Tor, which is Malchut<\/em> is not perfect like Him.<\/p>\n\n\n\n 46) When Divinity came down to the tabernacle, it writes, \u201cMoses had finished\u201d without a Vav<\/em> [in Hebrew], since she is Moses\u2019 bride, as Moses is ZA<\/em>, and Moses\u2019 bride is the assembly of Israel, Malchut<\/em>. It is all one, and it was said unto the high King. This means that Moses is the high King, ZA<\/em>. When the tabernacle was erected, Moses stood outside and said that it was inappropriate to enter unless by permission. Promptly, \u201cAnd [the Lord] called unto Moses.\u201d \u201cHe called\u201d means the one in whose authority is the house, the bride, Malchut<\/em>. \u201cAnd [the Lord] spoke unto him.\u201d That voice, ZA<\/em>, is the one to which Moses clung, since Moses is a Merkava<\/em> [assembly\/chariot] for ZA<\/em>.<\/p>\n","protected":false},"excerpt":{"rendered":" 42) \u201cThe buds have appeared on the earth … and the voice of the turtledove was heard in our land.\u201d […]<\/p>\n","protected":false},"featured_media":0,"parent":14654,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14660","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n