{"id":14711,"date":"2026-01-11T21:14:11","date_gmt":"2026-01-11T21:14:11","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14711"},"modified":"2026-01-11T22:26:58","modified_gmt":"2026-01-11T22:26:58","slug":"two-women-were-present-in-the-world","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/two-women-were-present-in-the-world\/","title":{"rendered":"Two Women Were Present in the World"},"content":{"rendered":"\n

329) There were two women in the world, and they praised the Creator like all the men in the world will not. Those are Deborah and Hannah. Hannah said, \u201cThere is none holy as the Lord, for there is none besides You,\u201d and all the writings that follow. She opened the door to faith in the world, such as, \u201cHe raises the poor out of the dust, He lifts up the needy from the dung-hill.\u201d This is the door to faith, Malchut<\/em>, which, in a sinful generation, is called \u201cpoor\u201d and \u201cneedy.\u201d<\/p>\n\n\n\n

And when one repents, it is said about her, \u201cHe raises the poor out of the dust, He lifts up the needy from the dung-hill, to make them sit with princes, and inherit the throne of glory.\u201d \u201cTo make them sit with the princes\u201d is the upper faith, Malchut<\/em> that rose above Chazeh de<\/em> ZA<\/em>, to the place of the patriarchs, meaning HGT<\/em> de<\/em> ZA<\/em>, since the princes are the patriarchs. It is written about that, \u201cThe princes of the peoples are gathered together, the people of the God of Abraham.\u201d Thus, from the side of the patriarchs, they are called \u201cprinces.\u201d<\/p>\n\n\n\n

330) \u201cTo make them sit with the princes\u201d means she was prophesying about Samuel, who was destined to equalize with Moses and Aaron, as it is written, \u201cMoses and Aaron among His priests, and Samuel among them that call upon His name.\u201d \u201cAnd inherit the throne of glory\u201d is Samuel, who inherited the glory of Malchut<\/em> [kingship] to two kings, Saul and David. Another meaning for, \u201cAnd inherit the throne of glory\u201d: the Creator inherits His throne to His servants.<\/p>\n\n\n\n

331) \u201cThey that strive with the Lord shall be shattered.\u201d \u201cStrive\u201d is written without a Yod<\/em> [in Hebrew], which is a sign of plural. \u201cStrive\u201d has the letters of Riv<\/em> [strife] and Vav<\/em> [an ascription letter]. This is the holy King, ZA<\/em>, Vav<\/em> de<\/em> HaVaYaH<\/em>, the middle line. When the Dinim<\/em> awaken and rulers from the side of Din<\/em> govern the Rachamim<\/em>, middle line, the Rachamim<\/em> yield before the rulers of the Din<\/em>. And when the Creator is blessed from the spring of the stream, Bina<\/em>, the Rachamim<\/em> intensify, meaning the middle line, and the Dinim<\/em> that extend from the left surrender. This is the meaning of, \u201cThey that strive with the Lord shall be shattered.\u201d Strife and Vav<\/em>, meaning the Dinim<\/em> from the strife of the Vav<\/em>, the middle line, will shatter by the force of the illumination of Bina<\/em>.<\/p>\n\n\n\n

332) \u201cAgainst them will He thunder in heaven.\u201d Who is \u201cthem\u201d? When the dew, the abundance of Atik<\/em>, Keter<\/em>, is upon him and fills his Rosh<\/em>, meaning GAR<\/em>, in the heaven, which is ZA<\/em>, then He will thunder, meaning break the might and power of the harsh Dinim<\/em>. \u201cHe will give strength to His king,\u201d to the Creator, ZA<\/em>. \u201cAnd exalt the horn of His anointed\u201d is the assembly of Israel, Malchut<\/em>, called, \u201cLong blast with the ram’s horn.\u201d \u201cHis anointed,\u201d as it is written, \u201cThe anointed of the God of Jacob,\u201d said about David, who is considered Malchut<\/em>.<\/p>\n\n\n\n

333) Deborah, who came to praise the praise of the holy King, said, \u201cLord, when You went forth out of Seir, when You marched out of the field of Edom.\u201d This teaches that the Creator invited all the peoples to receive the Torah but they declined. But did He not know that they would decline? Why did He invite them? It was so that they would not be able to say that had the Creator given them the Torah, they would have kept it. This is why He invited them.<\/p>\n\n\n\n

All those writings that Deborah said are in wisdom, until that time when she praised herself, as it is written, \u201cUntil I, Deborah, arose; until I arose, a mother in Israel.\u201d At that time, the spirit of prophecy departed her. This is why she said, \u201cAwake, awake, Deborah; awake, awake, sing a song,\u201d meaning she had to reawaken the spirit of prophecy.<\/p>\n\n\n\n

334) All that was when the men were in sin and were unworthy of having the spirit of holiness over them. Then it is written, \u201cAnd if the whole congregation of Israel shall err and the matter is hidden from the eyes of the assembly … and they become guilty.\u201d But it should have said, \u201cThe whole of Israel shall err\u201d; the word \u201ccongregation\u201d is redundant. However, it concerns those who are in Jerusalem, from which the Torah comes out to the whole people. If they err, then the whole of Israel err, since they all follow them. \u201cAnd the matter is hidden from the eyes of the assembly.\u201d \u201cThe eyes of the assembly\u201d are the Sanhedrin; they are the ones appointed over Israel.<\/p>\n","protected":false},"excerpt":{"rendered":"

329) There were two women in the world, and they praised the Creator like all the men in the world 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