117. It is written, \u201cFor the conductor, a psalm; for David, a song,\u201d and it is written, \u201cFor You is praise in silence, God, in Zion, and to You the vow shall be paid.\u201d King David knew by the spirit of holiness that a song, Malchut, was destined to be revealed in the world. He said \u201csong,\u201d which is destined to be revealed. \u201cFor You is \u2026 silence\u201d means now it is in secret, meaning that there is no permission to reveal this praise. Rather, these praise and glory, God, You will reveal in Zion, when the Temple is built, which corresponds to the upper Temple, Malchut. Then, \u201cto You the vow shall be paid\u201d and You will reveal this song.<\/p>\n\n\n\n
118. It is written, \u201cThen will Israel sing this singing,\u201d and also, \u201cThen will Moses and the children of Israel sing this singing.\u201d But here it is written, The Song of Songs<\/em>, in male form, and not singing. However, there, it is the praise of the Nukva, Malchut, which is why it is written \u201csinging,\u201d in female form [in Hebrew]. Here, it is a praise that rises to the male world, when Malchut praises ZA, the male world; this is why it is written \u201csong,\u201d in male form [in Hebrew].<\/p>\n\n\n\n 119. Here, body and spirit join together, the body of Malchut with the body of ZA, and the spirit of Malchut with the spirit of ZA. The unification of the foundations is called \u201cthe unification of body with body, and the unification of kisses is called \u201cthe unification of spirit with spirit,\u201d as it is written, The Song of Songs<\/em>, adhesion of body with body. \u201cWill kiss me with the kisses of his mouth\u201d is adhesion of spirit with spirit, and it is all in the upper love of ZA and Malchut, for all to be one, in one unification.<\/p>\n\n\n\n 120. The unification here is the unification in \u201cHear O Israel, the Lord our God, the Lord is one.\u201d \u201cSong\u201d is Israel, which, in Hear O Israel, is appointed over making the testimony of the unification. The songs are \u201cthe Lord our God, the Lord,\u201d HaVaYaH, AVI. \u201cOur God\u201d is YESHSUT, in which Malchut is incorporated, and the final HaVaYaH, ZA, is the unification of the three lines.<\/p>\n\n\n\n HaVaYaH [the Lord], AVI, is right. \u201cOur God\u201d is YESHSUT, left. The second HaVaYaH is ZA, the middle line that unites AVI and YESHSUT, right and left. It is all one, in one unification through the middle line.<\/p>\n\n\n\n Here is the unification of all the worlds, AVI and YESHSUT, and ZA and Malchut. \u201cThat is for Solomon\u201d is \u201cone\u201d that unites everything, both the unification of the lines, and the unification of ZA and Nukva.<\/p>\n\n\n\n 121. This is the meaning of King Solomon having to unite in the spirit of holiness, which is Malchut, so she would unite with ZA, to connect everything in one unification, in a desire to adhere to one another, so all will be one, since Solomon is a king that all the peace is his.<\/p>\n","protected":false},"excerpt":{"rendered":" 117. It is written, \u201cFor the conductor, a psalm; for David, a song,\u201d and it is written, \u201cFor You is […]<\/p>\n","protected":false},"featured_media":0,"parent":14603,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14723","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n