154. \u201cLet him kiss me with the kisses of his mouth, for your love is better than wine.\u201d It is written \u201chis mouth\u201d [with a Hey] and not \u201chis mouth\u201d [without a Hey] to incorporate ZA and Malchut together, since the letter Hey is Malchut, Vav is ZA, which is why it is written \u201chis mouth\u201d [with a Hey]. \u201cHis mouth\u201d [with a Hey] is to show that Malchut is ready in him like a woman fixing her mouth to receive a kiss from her husband. This is why the letter Hey is seen in the words \u201chis mouth,\u201d implying the preparation of the mouth of Malchut.<\/p>\n\n\n\n
155. It is written \u201chis mouth.\u201d Are the kisses above, in Ein Sof, since it is written in a concealed way, \u201chis mouth will kiss me\u201d? \u201cKiss me\u201d means concealment, and so does \u201chis mouth.\u201d Hence, it is as if it hints to the hidden Ein Sof. Afterwards, it returns to revealed language and it is written \u201cyour love.\u201d \u201cYour love\u201d is second person, revealed, implying revealed ZON.<\/p>\n\n\n\n
However, this is not so, since kisses are not hanging above in Ein Sof, as no attainment grasps Him, but a woman in her husband, only in ZA and Malchut, which are called \u201cwife and her husband.\u201d The reason it is initially written \u201chis mouth\u201d is that it is a hidden phrasing. But afterwards, \u201cyour love,\u201d in second person, since before they draw near one another, it is written in a concealed manner, \u201cwill kiss me,\u201d and once they have drawn close and kissed in the adhesion of love, Malchut says \u201cyour love\u201d openly, and it is not written in a concealed manner, \u201chis love,\u201d since they are incorporated together in love and one connection, without separation whatsoever.<\/p>\n\n\n\n
156. \u201cFor your love is better than wine.\u201d There is no good except from the side of the first light, Hesed, as it is written, \u201cAnd God saw the light, that it was good.\u201d Malchut says to ZA, \u201cNow that you are in wholeness, when the right is incorporated in the left, your love is better than wine,\u201d than the wine of Torah, illumination of Hochma from the left, joy and friendship. It is better than the left side since the right, Hesed is incorporated in wine, illumination of Hochma from the left, and the left becomes good, as well.<\/p>\n\n\n\n
157. Rabbi Shimon was glad and said, \u201cIndeed, it is a joy that I have been rewarded with all those sublime things.\u201d Elijah told him, \u201cRabbi, open your mouth, for your words are written above, in ZA, and my words are written below, inn Malchut,\u201d for Rabbi Shimon was a Merkava for the Daat of ZA, and Elijah for Malchut. Happy are you, righteous ones, before Atik Yomin, who is Keter, in this world and in the next world.<\/p>\n","protected":false},"excerpt":{"rendered":"
154. \u201cLet him kiss me with the kisses of his mouth, for your love is better than wine.\u201d It is […]<\/p>\n","protected":false},"featured_media":0,"parent":14603,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14730","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n