353) \u201cAnd Barak said unto her, \u2018If you will go with me, then I will go.\u201d Barak Said, \u201cSince the spirit of holiness is upon her, I will be saved by her merit and no harm will come to me.\u201d And as Barak relied on a woman to be saved by her merit, for us, who have the Torah with us, and she is the name of the holy King, it is even more so.<\/p>\n\n\n\n
356) \u201cPeace, peace, to him that is far and to him that is near.\u201d There is a double \u201cpeace\u201d here, one for the far and one for the near. But it is all one, meaning to the far who became near, which is one who repented, for previously, he was far and now he is near. Also, far means when a person drifts away from the Torah, he is far from the Creator. And one who is near the Torah, the Creator brings him closer to Him.<\/p>\n\n\n\n
357) \u201cI will give You thanks forever because You have done it, and I will wait for Your name, for it is good.\u201d What is, \u201cbecause You have done it\u201d? It is written, \u201cFor it is good, in the presence of Your followers.\u201d But is it not good for others?<\/p>\n\n\n\n
358) Certainly, \u201cBecause You have done it.\u201d And what did You do? To the world. The meaning of the words is \u201cI thank You for having done the world.\u201d This is so for because the Creator made and established this world, man thanks the Creator daily.<\/p>\n\n\n\n
\u201cAnd I will wait for Your name, for it is good, in the presence of Your followers.\u201d This is certainly so because in the presence of the righteous, the name of the Creator is good, and not in the presence of the wicked, who despise Him every day because they do not engage in Torah.<\/p>\n\n\n\n
359) \u201cI will give You thanks forever because You have done it.\u201d \u201cI will give You thanks\u201d was said by King David in regards to Malchut<\/em>, which He made. King David clung to her and inherited the Malchut<\/em> [kingship]. \u201cAnd I will wait for Your name, for it is good\u201d is the Creator in the unification of this world, called \u201cgood,\u201d Yesod<\/em>. When is He called good? In the presence of Your followers. Who are Your followers?<\/p>\n\n\n\n 360) There is upper Hesed<\/em>\u2014Hesed<\/em> de<\/em> ZA<\/em>\u2014and lower Hesed<\/em>, which dresses in Malchut<\/em> through Netzah<\/em> and Hod<\/em>. And those in NH<\/em> are called \u201cThe sure mercies of David.\u201d And when these mercies of David, NH<\/em> were filled by the abundance that extends from Atik<\/em>, Keter<\/em>, then Yesod<\/em> is called \u201cgood,\u201d and then there is \u201cGood in the presence of Your followers,\u201d NH<\/em>. And as Yesod<\/em> is in Him, in the Good, so it perfumes this last world, Malchut<\/em>, and everything is in blessing. This is why David awaited that degree, Yesod<\/em>, which is called \u201cgood,\u201d and which shines to that world to which he clung, the Malchut<\/em>.<\/p>\n\n\n\n 362) \u201cAnd now, O our God, hear unto the prayer of Your servant, and to his supplications, and cause Your face to shine upon Your sanctuary that is desolate, for the Lord’s sake.\u201d If the name Lord [ADNI<\/em>] was more important than all the names, it is good that he said, \u201cFor the Lord’s sake.\u201d But the name ADNI<\/em> is the place of the courthouse, Malchut<\/em>, from which Dinim<\/em> come out to the world. Whoever saw that a king should be told, \u201cDo for your servant, or for something that is smaller than you\u201d?<\/p>\n\n\n\n 363) But certainly, this is how it should be said, since the name ADNI<\/em> established a house for the King and the Temple below. And one grips to the other: the name ADNI<\/em>, Divinity, grips to the Temple, her abode. They are connected to each other, and when the Temple below exists, this name, ADNI<\/em>, exists above.<\/p>\n\n\n\n It is similar to one who says to a king, \u201cBuild this house and this palace so that the queen will not be sitting outside her palace.\u201d Here, too, \u201cCause Your face to shine upon Your sanctuary that is desolate for the Lord’s sake.\u201d This means that I ask for Your desolate sanctuary for the sake of the Lord, so the name ADNI<\/em>, which is Malchut<\/em>, will not be outside her abode, which is the Temple.<\/p>\n","protected":false},"excerpt":{"rendered":" 353) \u201cAnd Barak said unto her, \u2018If you will go with me, then I will go.\u201d Barak Said, \u201cSince the […]<\/p>\n","protected":false},"featured_media":0,"parent":14654,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14751","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n