{"id":14870,"date":"2026-01-12T17:00:19","date_gmt":"2026-01-12T17:00:19","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14870"},"modified":"2026-01-12T17:00:19","modified_gmt":"2026-01-12T17:00:19","slug":"the-torah-spoke-regarding-four-sons","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-torah-spoke-regarding-four-sons\/","title":{"rendered":"920. The Torah Spoke Regarding Four Sons"},"content":{"rendered":"\n<p>February 22, 1972, Tiberias<\/p>\n\n\n\n<p>\u201cThe Torah spoke regarding four sons.\u201d The whole Torah is only for the evil inclination, as our sages said, \u201cI have created the evil inclination; I have created the Torah as a spice\u201d (<em>Kidushin<\/em>&nbsp;30b). Therefore, \u201cHe who does not know how to ask, open for him.\u201d We should understand what we should ask, and with what is it opened for him. What is the&nbsp;<em>Segula<\/em>&nbsp;[power\/quality\/virtue] with which to open for one who does not know how to ask.<\/p>\n\n\n\n<p>The thing is that when there is an evil inclination, there is a need for the Torah. Hence, if one believes in reward and punishment, he can already observe the Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;[commandments], since he has a reward. Thus, he is not asking the wicked one\u2019s question, \u201cWhat is this work for you?\u201d When he has no evil, he has no need for the Torah. Hence, \u201copen for him.\u201d<\/p>\n\n\n\n<p>If you see that a person engages in Torah and&nbsp;<em>Mitzvot<\/em>&nbsp;because he believes in reward and punishment, he is closed, meaning his evil is closed, concealed. For this reason, it is impossible to correct him because one corrects only that which one sees. Hence, at that time a person is taught to work in order not to receive reward.<\/p>\n\n\n\n<p>Then the wicked one comes and asks, \u201cWhat is this work for you?\u201d That is, \u201cWhat will we have if we work for the Creator without any reward? This is against our nature! We were born with a nature of delighting ourselves and not of delighting others without anything in return.\u201d At that time, a person needs the Torah, and then it can be said, \u201cI have created the evil inclination; I have created the Torah as a spice.\u201d<\/p>\n\n\n\n<p>But if he has no evil inclination, it means that the will to receive is not evident in him, for only this is called \u201cevil,\u201d and nothing else.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>February 22, 1972, Tiberias \u201cThe Torah spoke regarding four sons.\u201d The whole Torah is only for the evil inclination, as [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":6246,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[26],"class_list":["post-14870","book","type-book","status-publish","hentry","topic-rabash"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | 920. 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