{"id":14907,"date":"2026-01-12T20:30:51","date_gmt":"2026-01-12T20:30:51","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14907"},"modified":"2026-01-12T20:30:51","modified_gmt":"2026-01-12T20:30:51","slug":"the-yod-with-which-pinhas-was-rewarded-the-yod-of-shadai","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-yod-with-which-pinhas-was-rewarded-the-yod-of-shadai\/","title":{"rendered":"The\u00a0Yod\u00a0with which Pinhas Was Rewarded, the\u00a0Yod\u00a0of\u00a0Shadai"},"content":{"rendered":"\n

483) The Yod<\/em> with which Pinhas was reward, when Pinhas is written in full, with a Yod<\/em>, is because he was jealous for the covenant, and was rewarded with the covenant. The Yod<\/em> that was added to him indicates the covenant.<\/p>\n\n\n\n

There are two letters Yod<\/em>: upper Yod<\/em> from HaVaYaH<\/em>, with which Abraham made a covenant between the ten fingers of the hands, and a small Vav<\/em>, from ADNI<\/em>, with which he made a covenant between the ten toes of the feet. It is a holy letter that is crowned in the upper Reshimo<\/em>.<\/p>\n\n\n\n

The token of the covenant comprises two things: circumcision and exposing, which mean removal of the foreskin and extension of the Mochin<\/em>. This is the Yod<\/em> with which Pinhas was rewarded.<\/p>\n\n\n\n

This is why they are two letters Yod<\/em>. For as there is the token of the covenant below, in Ateret<\/em> Yesod<\/em>, the middle line, there is the token of the covenant above, in GAR<\/em>, in Daat<\/em>, the middle line, in the Masach de<\/em> Hirik<\/em> in it, which diminishes the GAR<\/em> of the left, which is circumcision. It unites the left with the right, and the Mochin de<\/em> HBD<\/em> appear, which are Yod<\/em>–Hey<\/em>, and this is the Periah<\/em> [exposing, with the letters of Parah<\/em> Yod<\/em>–Hey<\/em> (The Lord avenged\/repaid)].<\/p>\n\n\n\n

The upper Yod<\/em> from HaVaYaH<\/em>, with which Abraham made the covenant between the ten fingers of the hands, is the covenant of the tongue, Daat<\/em>. It is so because the hands, HB<\/em>, are as it is written, \u201cLift up your hands to the holiness.\u201d The tongue is the Daat<\/em>, the middle line, in which there is the Masach de<\/em> Hirik<\/em>, the token of the covenant. It is Yod<\/em> de<\/em> HaVaYaH<\/em>, the upper Hochma<\/em>.<\/p>\n\n\n\n

The small Yod<\/em>, from ADNI<\/em>, with which he made a covenant between the toes of the feet, is Ateret<\/em> Yesod<\/em>, the middle line of the legs, which are NH<\/em>. Through circumcision and exposure, the lower Hochma<\/em> appears to Malchut<\/em> in it. It is a holy letter that is crowned in the upper Reshimo<\/em>, which is the Atara<\/em>, crowned on the upper Yesod<\/em>, on Yesod<\/em> de<\/em> ZA<\/em>.<\/p>\n\n\n\n

484) The small Yod<\/em> is always inscribed, forever. It is inscribed in all the degrees of the Mochin<\/em>, for without it no degree would become revealed. It is the letter of the Sabbath, the letter of Tefillin<\/em>, the letter of good days, the letter of Shadai<\/em> that is inscribed on the Mezuzot<\/em> [pl. of Mezuzah<\/em>] of your home and on your gates. It is the Yod<\/em> of Shadai<\/em>, and Israel will be inscribed in her in their straps, in a knot of the hand Tefillin<\/em>, which is in the shape of a Yod<\/em>.<\/p>\n\n\n\n

In the covenant, the sons of the kingship, are written in her, the children of the palace of the holy king, Malchut<\/em>, called \u201cpalace,\u201d so they may receive the Mochin<\/em> of the bottom Hochma<\/em> that extend from Malchut<\/em>, and it is granted by keeping the covenant.<\/p>\n\n\n\n

In the engagement of Torah, they are inscribed in the upper letter Yod<\/em> de<\/em> HaVaYaH<\/em>, which are rewarded with upper Hochma<\/em>, who are the children of the upper king, as it is written, \u201cYou are the children of the Lord your God,\u201d receiving from Yod<\/em> de<\/em> HaVaYaH<\/em> de<\/em> ZA<\/em>.<\/p>\n\n\n\n

485) The Yod<\/em> of Shadai<\/em> is the letter of the covenant, a ring in a chain on the demon\u2019s neck, meaning the evil inclination, since Shadai<\/em> has the letters of Shed<\/em> and Yod<\/em> [Shed<\/em> means demon in Hebrew], who will not harm a person. David said about him, \u201cDeliver my soul from the sword, my only one from the dog,\u201d since the evil inclination is a serpent, a dog, a lion. David said about it, \u201cHe lurks in a hiding place as a lion in his lair.\u201d<\/p>\n\n\n\n

The prophet called it \u201ca bear,\u201d as it is written, \u201cHe is to me like a lurking bear, a lion in secret places.\u201d It is compared to beasts, compared to all the prey animals, and it is compared to every person according to his iniquities, for according to the iniquity is one named \u201cLion\u201d or \u201cBear,\u201d etc.<\/p>\n\n\n\n

486) The evil inclination is a dog, a serpent, and a braying donkey on which the soul is placed. As soon as it is known that that rider upon it is wicked, it is written about it, \u201cAnd his rider falls backward,\u201d as it is written, \u201cfor one who falls from it will fall.\u201d This is why Job said, \u201cI am not fallen [inferior] to you,\u201d and the righteous who rides it ties it with a knot of the straps of the Tefillin<\/em>. The token of the Tefillin<\/em>, the Yod<\/em> of Shadai<\/em>, is a ring on its neck. The Shin<\/em> of the Tefillin<\/em> is the chain on its neck.<\/p>\n\n\n\n

487) Elijah rode up to heaven with the evil inclination, as it is written, \u201cAnd Elijah went up by a whirlwind to heaven.\u201d In it, \u201cThe Lord answered Job out of the whirlwind,\u201d and this is why we learn about the evil inclination, \u201cWho is a hero? He who conquers his inclination.\u201d<\/p>\n\n\n\n

Some become a donkey to it, not afflicting its rider, and they are the ones who exert in all-the-more-so. This is why it was written in regard to Abraham, \u201cAnd saddled his donkey,\u201d and this is why it was written about the Messiah, \u201cA poor man riding a donkey.\u201d<\/p>\n\n\n\n

The evil inclination receives its strength to harm and to deflect the man from the left line. Through his iniquities, the wicked increases the power of the left over the right, by which he falls to the authority of the evil inclination, which is called by many names, according to the substance of man\u2019s sin. And one is called a lion or a bear, etc., by the kind of iniquity that makes a person sin.<\/p>\n\n\n\n

The Yod<\/em> of Shadai<\/em>, the token of the covenant, is a ring in the chain of the demon\u2019s neck. The evil inclination. It is the middle line, in which there is the Masach de<\/em> Hirik<\/em> that diminishes the GAR<\/em> of the left, which are the whole power of the evil inclination. And a righteous who guards the covenant ties it so it cannot make him sin. This is similar to one who drops a ring off a chain on one\u2019s neck and governs it. Also, the Shin<\/em> [] in the Tefillin<\/em> is a chain on his neck, indicating three lines.<\/p>\n\n\n\n

The evil inclination is a dog, a serpent, and a braying donkey on which the soul is placed. It is so because the evil inclination is given to every person to conquer it under him and to ride it. If one conquers it, all the perfection comes through the evil inclination, as it is written, \u201cWith all your heart,\u201d meaning with both your inclinations, the good inclination and the evil inclination.<\/p>\n\n\n\n

It follows that if one is rewarded and rides over the evil inclination, he is rewarded with everything. Elijah rode the evil inclination and rose to the heaven, as it is written, \u201c\u201cAnd Elijah went up by a whirlwind to heaven,\u201d since the whirlwind is the evil inclination, which Elijah conquered and rode, and was rewarded with rising up to heaven.<\/p>\n\n\n\n

It is also written, \u201cAnd the Lord answered Job out of the whirlwind,\u201d since he was rewarded with conquering the whirlwind. This is why we learn about the evil inclination, \u201cWho is a hero? He who conquers his inclination,\u201d for if he conquers it, he is rewarded with the entire perfection.<\/p>\n\n\n\n

But there are those who become its donkeys, who do not afflict their riders. One who is rewarded with conquering it partially, the evil inclination becomes a donkey on which to ride, and the evil inclination never afflicts it again. They re the ones who exert in all-the-more-so, who keep the light Mitzvot<\/em> [commandments] as well as the serious ones, and then the evil inclination becomes a donkey to them, for Homer<\/em> [matter\/substance] has the letters of Hamor<\/em> [donkey]. It is as written about Abraham, \u201cAnd he saddled his donkey,\u201d and this is why it is written about the Messiah, \u201ca poor man riding a donkey,\u201d for they have been rewarded with conquering the evil inclination until it became a donkey for them to ride, to bring them to the perfection.<\/p>\n\n\n\n

488) For this reason, the Yod<\/em> from Shadai<\/em>, the token of the covenant, is a ring in a chain, the Masach<\/em> in the middle line, from which all the demons and harm-doers fear because it diminishes the GAR<\/em> of the left, which is their whole vitality. And as soon as they see the Yod<\/em> of Shadai<\/em> in the Mezuzot<\/em> of the gates, they flee, since it is written in the Yod<\/em> of Shadai<\/em> to chain their kings with flickers, and their revered ones in iron chains.<\/p>\n\n\n\n

And they certainly flee when they see it in the token of Tefillin<\/em> on the arms, in the knot of the hand Tefillin<\/em>. It is written about those who are inscribed in it in a token of the covenant in their flesh, \u201cAnd the foreigner that draws near will be put to death.\u201d That is, the evil inclination, called \u201cforeigner,\u201d will be put to death, as there is no foreigner but the evil inclination, who is similar to all the prey animals and birds.<\/p>\n\n\n\n

489) This is why it is written, \u201cRemember please who is the clean one who perished.\u201d It is Pinhas, who was jealous over the covenant, since Naki<\/em> [clean] has the letters of Kani<\/em> [part of the word, Kineh<\/em> (was jealous)], and it is inscribed in him that he was the son of the king and queen. When he was jealous in thought, he was rewarded with the letter Yod<\/em> de<\/em> HaVaYaH<\/em>, upper Hochma<\/em>, and became the king\u2019s son. And when he was jealous of the act, he was rewarded with the letter Yod<\/em> from ADNI<\/em>, bottom Hochma<\/em>, and became the queen\u2019s son.<\/p>\n\n\n\n

Hochma<\/em> at the top of the combination YAHDONHY<\/em> is Yod<\/em> de<\/em> HaVaYaH<\/em>. Hochma<\/em> at the end of the combination YAHDONHY<\/em> is Yod<\/em> of ADNI<\/em>. And because Adam HaRishon<\/em> was inscribed in these two letters Yod<\/em>, he is the first in the thought and the last in the action, since HaVaYaH<\/em> is thought and ADNI<\/em> is action.<\/p>\n","protected":false},"excerpt":{"rendered":"

483) The Yod with which Pinhas was reward, when Pinhas is written in full, with a Yod, is because he was jealous for […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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