{"id":14915,"date":"2026-01-12T22:49:36","date_gmt":"2026-01-12T22:49:36","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14915"},"modified":"2026-01-12T22:49:37","modified_gmt":"2026-01-12T22:49:37","slug":"yod-shin-is-hochma","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/yod-shin-is-hochma\/","title":{"rendered":"Yod-Shin Is Hochma"},"content":{"rendered":"\n

505) Yod<\/em>–Shin<\/em> is Hochma<\/em>, which is existence from absence, extending from Keter<\/em>, who is called \u201cabsence.\u201d In a place where there is the upper Shechina<\/em>, Bina<\/em>, there is Hochma<\/em>. It is so because Hochma<\/em> appears only in Bina<\/em>. It is written about it, \u201cTo endow those who love me with Yesh<\/em> [Yod<\/em>–Shin<\/em> (existence\/substance)],\u201d since the Hochma<\/em> in Bina<\/em> illuminates only in Hesed<\/em>. Those who adhere to Hesed<\/em> are called \u201clovers of the Creator,\u201d and only they can inherit Yesh<\/em>, Hochma<\/em>, since they have Hesed<\/em>, as it is written, \u201cAnd showing mercy [Hesed<\/em>] to thousands, to those who love Me,\u201d from the side of the love of Hesed<\/em>.<\/p>\n\n\n\n

Thousands is Hochma<\/em>, and showing [Hebrew: making] Hesed<\/em> means clothing the Hochma<\/em> in Hassadim<\/em>. Yesh<\/em>, Hochma<\/em>, is to the right. It illuminates only by clothing of Hesed<\/em> in the right, as we learn, \u201cOne who wishes to grow wise will go south.\u201d And this is why it is written, \u201cTo endow those who love me with Yesh<\/em>,\u201d since they have Hesed<\/em>, right.<\/p>\n\n\n\n

506) In the qualities of the Creator, to the extent that one exerts, mentions, and studies, to the extent that one appreciates, one is allotted. That is, he is given to the extent that he mentions. There are seventy faces to the Torah, seventy qualities, since each of the seven qualities, HGT<\/em> NHYM<\/em>, comprises ten, so they are seventy, as it is written, \u201cWherever I mention My name, I will come to you and bless you.\u201d Should it not have said, \u201cWherever you mention My name\u201d? But to the extent that I mention My name, to that extent I will come to you and bless you.<\/p>\n\n\n\n

507) It is written, \u201cI know that everything that the God will do will be forever; there is nothing to add to it and there is nothing to take from it.\u201d King Solomon, whose wisdom was greater than all the people in the world, said, \u201cI know that everything that the God will do will be forever,\u201d meaning that he knew what no one else knew.<\/p>\n\n\n\n

508) The wisdom of King Solomon exceeded the wisdom of all the people in the world. What he knew, no other person knew. When the rest of the craftsmen in the world engage in craftsmanship, they look at it once or twice and do it. Afterward they add to it or take from it.<\/p>\n\n\n\n

The Creator is not so: He elicits the craft as it truly is from Tohu<\/em>, where it has no substance whatsoever, and it is established just as it should be, and he does not need to add or subtract from it. This is why it is written, \u201cAnd God saw all that He had done, and behold, it was very good.\u201d Solomon said about that, \u201cI know that everything that the God will do…\u201d and therefore, \u201cThere is nothing to take from it.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

505) Yod–Shin is Hochma, which is existence from absence, extending from Keter, who is called \u201cabsence.\u201d In a place where there is the upper Shechina, Bina, 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