{"id":14916,"date":"2026-01-12T22:50:30","date_gmt":"2026-01-12T22:50:30","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14916"},"modified":"2026-01-12T22:50:30","modified_gmt":"2026-01-12T22:50:30","slug":"everything-that-the-god-will-do-will-be","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/everything-that-the-god-will-do-will-be\/","title":{"rendered":"Everything that the God Will Do Will Be"},"content":{"rendered":"\n

509) \u201cEverything that the God will do will be forever,\u201d what He will do for the correction of the world, \u201cwill be forever.\u201d But the harm-doers and the Sitra Achra<\/em> will be cancelled at the end of correction and are not eternal, so what is the meaning of the text, \u201cAnd the God has so worked that He will be feared,\u201d which implies that it relates to the Sitra Achra<\/em>, who cast fear on the world?<\/p>\n\n\n\n

This verse should have said, \u201cEverything that the God has done will be forever.\u201d What is, \u201cEverything that [the God] will do\u201d? But it is written, what has been is already present, and what will be has already been. Why is it written, \u201cEverything that [the God] will do\u201d?<\/p>\n\n\n\n

510) It is written, \u201cNor has the eye seen a God besides You; will do for he who awaits Him.\u201d It is written, \u201cwill do.\u201d Should it not have written, \u201chas done\u201d? It is written, \u201cfor he who awaits Him.\u201d But should it not have written, \u201cwho awaits You\u201d? However, it is a high place that extends and emerges, and lights all the candles, all the Sefirot<\/em> of ZA<\/em> and Malchut<\/em>, to the right and to the left. It is called, \u201cthe next world,\u201d Bina<\/em>. From him emerges a tree, ZA<\/em>, to water and to be corrected. This tree is higher and more honorable than all the trees.<\/p>\n\n\n\n

The next world, Bina<\/em>, that extends and emerges, always corrects that tree and waters it, meaning imparts Mochin<\/em> upon it and corrects it in its work. That is, Bina<\/em> corrects the Kelim<\/em> of ZA<\/em> with her own Kelim<\/em> so they are fit to receive from her the Mochin<\/em>. He crowns him with crowns, GAR<\/em>, and the fountains never cease from it, forever, and for all eternity.<\/p>\n\n\n\n

511) Faith, Malchut<\/em>, is dependent on that tree, ZA<\/em>. Of all the other trees, it is in it, as it is written, \u201cAs an apple among the trees of the forest, so is my beloved among the boys.\u201d The existence of everything is in him, as he is the middle line that sustains everything.<\/p>\n\n\n\n

This is why it is written, \u201cEverything that the God will do will be forever.\u201d He was, He is, and He will be. \u201cThere is nothing to add to it and there is nothing to take from it.\u201d This is why it is written in the Torah, \u201cYou shall not add to it or take away from it,\u201d since that tree is the Torah, for ZA<\/em> is called Torah.<\/p>\n\n\n\n

God, Bina<\/em>, always corrects that place. God is Gevura<\/em>, from Ein Sof<\/em> [infinity] and inscrutability. Bina<\/em> is called Gevura<\/em>, as it is written, \u201cI am understanding [Bina<\/em>], strength [Gevura<\/em>] is mine.\u201d It is also written, \u201cHis intelligence [Tevuna<\/em>] is inscrutable,\u201d meaning His Bina<\/em> [understanding]. And this is why it is written, \u201cthe God,\u201d and not, \u201cGod,\u201d since God without the added \u201cthe\u201d implies Malchut<\/em>. For this reason, \u201cHas done,\u201d \u201cWill do\u201d always, as a fountain whose water never ceases for all generations.<\/p>\n\n\n\n

512) This is why it is written, \u201cAnd the God has so worked that He will be feared.\u201d It means that He established that tree, ZA<\/em>, in a complete correction until it is gripped to all sides, to the right and to the left, above and below, in Bina<\/em> and in Malchut<\/em>, so that \u201cHe will be feared\u201d and will not be replaced with another replacement for all generations.<\/p>\n\n\n\n

513) In the beginning it is written, \u201cWill do.\u201d And afterward it is written, \u201cAnd the God has done.\u201d However, will do and will correct the tree, ZA<\/em>, so its water never ceases for all generations, since the water of Bina<\/em> never stop, for all generations, as they extend from upper AVI<\/em>, whose Zivug<\/em> never stops. And afterward it is written, \u201cHas done,\u201d that God, Bina<\/em>, has made another tree, Malchut<\/em>, below it, and will not make it like ZA<\/em>. That is, Bina<\/em> will not bestow upon it ever flowing abundance, Hassadim<\/em> from upper AVI<\/em>, as she does to ZA<\/em>.<\/p>\n\n\n\n

This is why it is written in regard to it, \u201chas made,\u201d and not \u201cwill do,\u201d since the lower tree, Malchut<\/em>, has made it and established it on the left, in Din<\/em>. Thus, whomever enters the upper tree, ZA<\/em>, will enter the authority of the lower tree, Malchut<\/em>, will find the lower tree, and will fear entering the upper tree, unless it is as it should be.<\/p>\n\n\n\n

514) The lower tree, Malchut<\/em>, keeps the door of ZA<\/em>. This is why Malchut<\/em> is called \u201ckeeper of Israel,\u201d for she keeps ZA<\/em>, called Israel. And God has made this bottom tree, Bina<\/em>, so it is watered and nourished by the upper tree, ZA<\/em>. This is why it is not written, \u201cwill do,\u201d but \u201chas done,\u201d that he has made him a keeper, and one who is nourished from ZA<\/em>. He has made him a keeper so that the people of the world will fear Him and will not approach Him, except those who are fit to approach, and not others. Thus, people will keep the ways of Torah and will not stray to the right or to the left, but will adhere to the middle line.<\/p>\n","protected":false},"excerpt":{"rendered":"

509) \u201cEverything that the God will do will be forever,\u201d what He will do for the correction of the world, 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