{"id":14920,"date":"2026-01-13T12:09:54","date_gmt":"2026-01-13T12:09:54","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14920"},"modified":"2026-01-13T12:09:54","modified_gmt":"2026-01-13T12:09:54","slug":"evening-prayer","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/","title":{"rendered":"Evening Prayer"},"content":{"rendered":"\n

578) There are two kinds of dust: Jacob\u2019s dust, his war, to speak in favor of the prayers in several camps of merits, which are regiments and camps that assemble with him to speak in favor of the prayer. And there is the dust from the degree of SAM<\/em>, rising by several camps of sin, to complain about the prayer.<\/p>\n\n\n\n

The evening prayer is called \u201cJacob\u2019s ladder.\u201d It is written about it, \u201cAnd behold, angels of God ascending and descending on it.\u201d These are the prayers rising when they are sins, and merits descend in their stead. It is so because the camps of Jacob\u2019s advocates prevailed over the camps of SAM\u2019s<\/em> prosecutors, and they rise when they are merits, and sins descend in their stead, since the camps of SAM\u2019s<\/em> prosecutors overcame them, and these camps degrade them in several wars.<\/p>\n\n\n\n

579) The advocates are ones with shields in the war of Torah, until that war is heard by the great mountains, Abraham, Isaac, and Jacob, as it is written, \u201cHear, O mountains, the Lord’s wrangle.\u201d It is a wrangle of Torah, the wrangle of advocates and prosecutors over man\u2019s Torah and prayer.<\/p>\n\n\n\n

That war of the evening prayer lasts until dawn, since the time of the evening prayer is through the whole night. However, the sages limited it and determined it to be until midnight.<\/p>\n\n\n\n

580) Because the time of the evening prayer is until dawn, it is written, \u201cAnd a man strove with him until dawn.\u201d Dawn is the evening prayer, the Shechina<\/em>, whose measure is until Abraham\u2019s morning, four hours. And it is written, \u201cAnd Abraham arose early in the morning,\u201d in the beginning of the first hour at the end of the dawn, in Jacob\u2019s Netzah<\/em>, where it is as is written, \u201cFor the leader on the morning star,\u201d to avenge SAM<\/em> for having touched Jacob\u2019s left thigh, Hod<\/em>. It is written about it, \u201cHe has made me desolate, pain-struck all day long.\u201d Davah<\/em> [pain-struck] has the letters of Hod<\/em> [in Hebrew]. From the side of Hod<\/em>, the fifth millennium, the Temple remained desolate and dry.<\/p>\n\n\n\n

Malchut<\/em> clothes ZA<\/em> from the Chazeh<\/em> and below. She takes the four Sefirot NHYM<\/em> de<\/em> ZA<\/em>. The right line of Malchut<\/em>, Hochma<\/em>–Hesed<\/em>–Netzah<\/em> is made of Netzah de<\/em> ZA<\/em>. The left line of Malchut<\/em>\u2014Bina<\/em>, Gevura<\/em>, and Hod<\/em>\u2014is made of Hod<\/em> de<\/em> ZA<\/em>, and the middle line of Malchut<\/em>\u2014Daat<\/em>, Tifferet<\/em>, Yesod<\/em>\u2014is made of Yesod<\/em> and Malchut de<\/em> ZA<\/em>.<\/p>\n\n\n\n

Malchut<\/em> is called the \u201cevening prayer,\u201d and \u201cdawn.\u201d It indicates judgments that come from the black color [Shahar<\/em> (dawn) is similar to Shahor<\/em> (black)]. Its measure is through Abraham\u2019s morning, four hours, for the measure of Malchut<\/em> to receive Hassadim de<\/em> ZA<\/em>, called Abraham, is the four Sefirot<\/em> NHYM<\/em> de<\/em> ZA<\/em> from which she receives the abundance of ZA<\/em>.<\/p>\n\n\n\n

It is written, \u201cAnd Abraham rose early in the morning,\u201d in the beginning of the first hour after dawn, in Jacob\u2019s Netzah<\/em>, since the four hours of the morning are NHYM<\/em>, so the first hour of Netzah de<\/em> ZA<\/em> is Jacob.<\/p>\n\n\n\n

SAM\u2019s<\/em> grip is primarily in Hod<\/em>, for there is his place in Malchut<\/em>. It is so because HGT<\/em> NH<\/em> correspond to KHB<\/em> TM<\/em>, and Malchut<\/em> is Hod<\/em>. However, in Netzah<\/em>, ZA<\/em>, he has no grip at all, but only as a marginal matter, like a thorn growing next to a cabbage plant. When coming to pick the cabbage, the thorn is sometimes picked along with it, and thus makes it faulty.<\/p>\n\n\n\n

Through Malchut\u2019s<\/em> ascent to Bina<\/em>, the grip of SAM<\/em> to Netzah<\/em> rises too, but that ascent is not in his favor. On the contrary, from there comes his downfall because in Gadlut<\/em>, when Malchut<\/em> descends from Bina<\/em>, GAR<\/em> emerge and lower and subdue the whole of the Sitra Achra<\/em>.<\/p>\n\n\n\n

\u201cAnd Abraham arose early in the morning,\u201d in the beginning of the first hour at the end of the dawn, in Jacob\u2019s Netzah<\/em>, where it is as it is written, \u201cFor the leader on the morning star,\u201d to avenge SAM<\/em> for touching Jacob\u2019s left thigh, Hod<\/em>. It is so because the Sitra Achra<\/em> is defeated in Netzah de<\/em> ZA<\/em>, once she rises and grips there. But in the left thigh, Hod<\/em>, there SAM<\/em> touched because there he truly has a grip. And it is written in it, \u201cHe has made me desolate, pain-struck all day long,\u201d which has the letters of Hod<\/em>, for in Hod<\/em> is the essence of Malchut<\/em>, whose correction is in the seventh millennium.<\/p>\n\n\n\n

For this reason, the ruin takes up a little bit of the fourth millennium, Netzah<\/em>, and some of the sixth millennium, Yesod<\/em>. But in the fifth millennium, Hod<\/em>, it is pain-struck and desolate and ruined from its beginning to its end. With respect to Hod<\/em> there is no correction whatsoever before the end of correction. But in Netzah<\/em> and Yesod<\/em> there is some correction.<\/p>\n","protected":false},"excerpt":{"rendered":"

578) There are two kinds of dust: Jacob\u2019s dust, his war, to speak in favor of the prayers in several […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14920","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | Evening Prayer<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Evening Prayer\" \/>\n<meta property=\"og:description\" content=\"578) There are two kinds of dust: Jacob\u2019s dust, his war, to speak in favor of the prayers in several […]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"5 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/\",\"name\":\"Kabbalah | Evening Prayer\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-13T12:09:54+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/evening-prayer\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 7\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Pinchas\",\"item\":\"https:\/\/www.kabbalah.info\/en\/pinchas\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"Evening Prayer\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | Evening Prayer","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | Evening Prayer","og_description":"578) There are two kinds of dust: Jacob\u2019s dust, his war, to speak in favor of the prayers in several […]","og_url":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"5 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/","url":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/","name":"Kabbalah | Evening Prayer","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-13T12:09:54+00:00","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/evening-prayer\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/evening-prayer\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 7","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/"},{"@type":"ListItem","position":4,"name":"Pinchas","item":"https:\/\/www.kabbalah.info\/en\/pinchas\/"},{"@type":"ListItem","position":5,"name":"Evening Prayer"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14920","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14056"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=14920"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=14920"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}