{"id":14924,"date":"2026-01-13T12:10:47","date_gmt":"2026-01-13T12:10:47","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14924"},"modified":"2026-01-13T12:10:47","modified_gmt":"2026-01-13T12:10:47","slug":"moses-and-two-messiahs-and-the-bow-and-malchut","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/","title":{"rendered":"Moses and Two Messiahs, and the Bow and\u00a0Malchut"},"content":{"rendered":"\n

581) Rabbi Shimon said, \u201cMoses, this is your Hod<\/em>, in which you are desolate because of your prophecy on the left. You are as it is written, \u201cleading to the right of Moses,\u201d to Netzah<\/em>, which is the head of the dawns, since NH<\/em> are called \u201ctwo dawns\u201d because the Sitra Achra<\/em> grips both of them,\u201d and Netzah<\/em> is the head of the dawns, and from his perspective, Malchut<\/em> is called \u201ca loving deer.\u201d For this reason, David began, \u201cFor the leader on the morning star [also deer],\u201d for those who win the wars will come in Netzah<\/em> [Netzah<\/em> comes from the word Nitzahon<\/em> (victory)], as it is possible to win the war with the Sitra Achra<\/em> only through the Sefira<\/em> of Netzah<\/em>.<\/p>\n\n\n\n

And because NH<\/em> are two dawns, we learn in the Mishnah, \u201cfrom when does one read the Shema<\/em> at dawn?\u201d And it was not said, \u201cat dawn,\u201d but \u201cat dawns,\u201d two of them, referring to NH<\/em>, who illuminate to Nukva<\/em> in the first two hours of the morning, and who are called \u201cdawns.\u201d<\/p>\n\n\n\n

582) Two Messiahs that come from two Malchuts<\/em> will awaken to NH<\/em>. The Messiah son of David corresponding to Netzah<\/em> is tied in Abraham\u2019s morning, Hesed<\/em>. Since from Netzah de<\/em> ZA<\/em> extends Hesed<\/em> to Malchut<\/em>, as it is written, \u201cIn Your right hand, bliss for evermore.\u201d Hod<\/em> is tied to Gevura<\/em>, for the Messiah son of Ephraim is tied to Hod<\/em>. From Hod<\/em> de<\/em> ZA<\/em>, the Gevura<\/em> is drawn to Malchut<\/em>. You, Moses, are in the middle because your degree, Tifferet<\/em>, the middle pillar is connected to you, and the foundation that lives forever is on your degree. This is why he is the middle line between the two Messiahs, corresponding to NH<\/em>, since Yesod<\/em> is the middle line of NH<\/em>.<\/p>\n\n\n\n

Hochma<\/em> is on the right; one who wishes to grow wise will go south. Bina<\/em> is to the left; one who wishes to grow rich will go north. It follows that Hochma<\/em>, Hesed<\/em>, Netzah<\/em> on the right, the Messiah son of David receives from Netzah<\/em> de<\/em> ZA<\/em>. Messiah son of Ephraim receives Bina<\/em>, Gevura<\/em>, and Hod<\/em> from Hod<\/em> de<\/em> ZA<\/em>. Moses is in the middle of them, illuminating for them Daat<\/em>, Tifferet<\/em>, Yesod<\/em>, which unites the two Messiahs with each other.<\/p>\n\n\n\n

583) Malchut<\/em> is a rainbow with you, since Malchut<\/em> receives from Moses the three colors of the rainbow, three lines. The rainbow is the clothing of the Shechina<\/em>, and the clothing of the righteous, Yesod<\/em>, called \u201cthe covenant of the rainbow.\u201d It is a token of the Sabbath, the token of a good day, the token of Tefillin<\/em>, the token of the circumcision. The Creator said, \u201cHe who is not inscribed in this token will not enter this mirror, in this room,\u201d in Malchut<\/em>.<\/p>\n\n\n\n

Malchut<\/em> is the staff. That is, the middle pillar, ZA<\/em>, leans with her toward Hesed<\/em>, the right line [Mateh<\/em> means both \u201cstaff\u201d and \u201cleaning\u201d]. It is for the complete righteous, to give them merits in the eighteen blessings of the prayer. And it leans toward fault, the left line, toward wicked, to judge them with Gevura<\/em>, for judgment, according to their deeds. With the middle line he is patient toward intermediate. This is the Shin<\/em>, in which there are three heads, corresponding to those three lines [\"Shin\"].<\/p>\n\n\n\n

584) The three colors of the rainbow are white, red, and green, three lines. They are the token of the covenant, Yesod<\/em>. The rainbow herself is an only daughter, the Sabbath queen, Malchut<\/em>, who receives the three colors of the rainbow from Yesod<\/em>. Malchut<\/em> has six degrees under her governance: HGT<\/em> NHY<\/em> of Matat. These are the six workdays included in Matat. It is written about them, \u201cSix days shall you work your works.\u201d But the only daughter, Malchut de<\/em> ZA<\/em>, is a Sabbath to HaVaYaH<\/em>; one who performs work in her will be put to death.<\/p>\n\n\n\n

585) HaVaYaH<\/em> is read with the letter Hey<\/em>, which complements the name HaVaYaH<\/em>. ZA<\/em> is Yod<\/em>–Hey<\/em>–Vav<\/em>, and the bottom Hey<\/em> is Malchut<\/em>. To the right of Yod<\/em>–Hey<\/em>–Vav<\/em>, the Hey<\/em> is his perfection. Thus, on each side of VAK<\/em> de<\/em> ZA<\/em>, the letter Hey<\/em> is his perfection.<\/p>\n\n\n\n

There are six combinations of Yod<\/em>–Hey<\/em>–Vav<\/em> in VAK<\/em> de<\/em> ZA<\/em>: Yod<\/em>–Hey<\/em>–Vav<\/em> Hey<\/em>–Vav<\/em>–Yod<\/em> Vav<\/em>–Yod<\/em>–Hey<\/em> Yod<\/em>–Vav<\/em>–Hey<\/em> Hey<\/em>–Yod<\/em>–Vav<\/em> Vav<\/em>–Hey<\/em>–Yod<\/em>, which are eighteen letters included in the righteous one who lives forever, Yesod<\/em>. Malchut<\/em> is a quarter of a hin on each side, meaning that Malchut<\/em> is the fourth letter, the bottom Hey<\/em> in any combination of the six combinations. This is why she is called \u201ca quarter of a hin,\u201d since she is the fourth letter. The hin is because she is the letter Hey<\/em>.<\/p>\n\n\n\n

586) Malchut<\/em> is the letter Hey<\/em> with a filling of Aleph<\/em> [Hey<\/em>–Aleph<\/em>], with respect to the explicit name, Yod<\/em>–Vav<\/em>–Dalet<\/em> Hey<\/em>–Aleph<\/em> Vav<\/em>–Aleph<\/em>–Vav<\/em>. Yod<\/em>–Vav<\/em>–Dalet<\/em> is in Hesed<\/em>, Hey<\/em>–Aleph<\/em> is in Gevura<\/em>, Vav<\/em>–Aleph<\/em>–Vav<\/em> is in Tifferet<\/em>. The last Hey<\/em> [Hey<\/em>–Aleph<\/em>] is in Malchut<\/em>. When that Tet<\/em>–Lamed<\/em> [39] governs, Yod<\/em>–Vav<\/em>–Dalet<\/em> Hey<\/em>–Aleph<\/em> Vav<\/em>–Aleph<\/em>–Vav<\/em>, which is Tet<\/em>–Lamed<\/em> in Gematria<\/em> (39), the sages forbade four works minus one. They are called the patriarch works, since they correspond to the patriarchs who govern them. That is, HGT<\/em> are called patriarchs, since Yod<\/em>–Vav<\/em>–Dalet<\/em> Hey<\/em>–Aleph<\/em> Vav<\/em>–Aleph<\/em>–Vav<\/em> are HGT<\/em>, which are thirty-nine in Gematria<\/em>, forty minus one.<\/p>\n\n\n\n

587) By these forty-minus-one works that are customary on weekdays, ten smites have smitten Adam, and ten to Eve, ten to the serpent, and nine to the earth, thirty-nine curses. And because the thirty-nine, Yod<\/em>–Vav<\/em>–Dalet<\/em> Hey<\/em>–Aleph<\/em> Vav<\/em>–Aleph<\/em>–Vav<\/em>, govern on Sabbath, which is Hey<\/em>–Aleph<\/em>, they are not smitten on Sabbath, since that thirty-nine is not as the weekdays\u2019 thirty-nine, from the side of the servant, Matat. Also, forty works minus one are the sowing and plowing, etc.<\/p>\n\n\n\n

588) The Shechina<\/em> is called \u201cthe land of the Creator,\u201d as it is written, \u201cThe earth is My footstool.\u201d From the side of Hesed<\/em>, the Shechina<\/em> is called \u201cwater.\u201d From the side of Gevura<\/em> she is called \u201cfire.\u201d From the side of the middle pillar, Tifferet<\/em>, she is called \u201cair,\u201d and she herself is called \u201cearth,\u201d a land for everyone, receiving everyone.<\/p>\n\n\n\n

589) And because the added Neshama<\/em> spreads in the Shechina<\/em>, which is the Sabbath queen, of which it is written, \u201cAnd His kingdom rules over all,\u201d from there she is Malchut<\/em>, whose governance is on the earth and on the trees and seeds. And because her offspring are in the tree of life, ZA<\/em>, which is the added Neshama<\/em> on Sabbath, there is rest for the earth, the Shechina<\/em>.<\/p>\n\n\n\n

Because on Sabbath, Malchut<\/em> mates with the tree of life, ZA<\/em>, she has rest, since all the Klipot<\/em> surrender due to the illumination of that Zivug<\/em>, and there is no governance in all the worlds except her governance.<\/p>\n\n\n\n

590) And because the upper Shechina<\/em>, Bina<\/em>, spreads in the earth, Malchut<\/em>, and it is written in Malchut<\/em>, \u201can unblemished red heifer in which there is no defect and on which a yoke has never been placed.\u201d It is forbidden to plow on Sabbath with an ox, as it is written, \u201cThey who plow, plowed upon my back,\u201d the judgments of the left. This is why it is written about Malchut<\/em>, \u201cOn which a yoke has never been placed.\u201d<\/p>\n\n\n\n

The lower Shechina<\/em>, Malchut<\/em>, is a red heifer from the side of Gevura<\/em>. She is unblemished from the side of Hesed<\/em>, Abraham, of whom it is written, \u201cwalk before Me and be whole.\u201d Hesed<\/em> is whole [unblemished]. She is unblemished with respect to the middle pillar, Tifferet<\/em>. Also, \u201con which a yoke has never been placed\u201d relates to the upper Shechina<\/em>, Bina<\/em>, freedom, for where she rules, the foreigner who draws near will be put to death, as there is no permission to the Sitra Achra<\/em> to rule, not Satan, not a saboteur, and not the angel of death, who are from the side of Hell.<\/p>\n\n\n\n

591) For this reason, on weekdays, Israel say, \u201cBut He, being full of compassion, forgives iniquity, and does not destroy, and many a time does He turn His anger away.\u201d It is so because on weekdays, the lower Shechina<\/em> dresses in those Klipot<\/em> of death and judgment, and on Sabbath she strips them off.<\/p>\n\n\n\n

It is so because the tree of life, Ben<\/em> [son of] Yod<\/em>–Hey<\/em>, has the Mochin<\/em> of Yod<\/em>–Hey<\/em>, HB<\/em>, he is Yod<\/em>–Hey<\/em>–Vav<\/em> because ZA<\/em> is Vav<\/em> and has Mochin<\/em> of Yod<\/em>–Hey<\/em>. On Sabbath, he connects with the Hey<\/em>, Malchut<\/em>, and at that time there is rest with the Hey<\/em> and with everything below her. For this reason there is no need to say about her, \u201cAnd He is merciful.\u201d Below her are Israel, and wherever Israel are present, there is keeping and rest.<\/p>\n\n\n\n

592) This is why it is forbidden to plow in the land and dig in it, since the earth implies Malchut<\/em>, and it is as though one flaws the holy land, the Shechina<\/em>. It is forbidden to use tools of the earth on Sabbath, or even move a rock, and not simply a tool, so they will have rest thanks to the Shechina<\/em>, who is called \u201cstone,\u201d as it is written, \u201cAnd that stone, which I have set up as a pillar,\u201d in a prayer. It is called a \u201cpillar\u201d because it is endurance for Israel, for because of it there is persistence to Israel in the world. It is written about her, \u201cFrom there is the Shepherd, the Stone of Israel,\u201d \u201con one stone are seven eyes,\u201d and \u201cThe stone which the builders loathed.\u201d<\/p>\n\n\n\n

593) This is why it is written, \u201cAnd the children of Israel shall keep the Sabbath, to observe the Sabbath throughout their generations, for a perpetual covenant.\u201d They must keep it in their abodes, for LeDorotam<\/em> [throughout their generations] is as Diratam<\/em> [their abode], so they do not go out from the singular authority to the public authority.<\/p>\n\n\n\n

This is what the authors of the Mishnah explained\u2014the exits of the Sabbath are two, which are four: they are taking out from one authority to another authority, and letting in is also regarded as letting out. And SAM<\/em> and the serpent should be kept from entering the abode of the Shechina<\/em>, which is the singular authority. The public authority is a profaned woman, a maidservant, a harlot, menstruation, a gentile, who are the authority of SAM<\/em> and the serpent, and seventy appointees of the nations.<\/p>\n","protected":false},"excerpt":{"rendered":"

581) Rabbi Shimon said, \u201cMoses, this is your Hod, in which you are desolate because of your prophecy on the left. […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14924","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut<\/title>\n<meta name=\"description\" content=\""Moses and Two Messiahs, and the Bow and\u00a0Malchut" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut\" \/>\n<meta property=\"og:description\" content=\""Moses and Two Messiahs, and the Bow and\u00a0Malchut" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"8 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/\",\"name\":\"Kabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-13T12:10:47+00:00\",\"description\":\"\\\"Moses and Two Messiahs, and the Bow and\u00a0Malchut\\\" from The Zohar (Zohar for All) Volume 7, \\\"Pinchas.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 7\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Pinchas\",\"item\":\"https:\/\/www.kabbalah.info\/en\/pinchas\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"Moses and Two Messiahs, and the Bow and\u00a0Malchut\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut","description":"\"Moses and Two Messiahs, and the Bow and\u00a0Malchut\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut","og_description":"\"Moses and Two Messiahs, and the Bow and\u00a0Malchut\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","og_url":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"8 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/","url":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/","name":"Kabbalah | Moses and Two Messiahs, and the Bow and\u00a0Malchut","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-13T12:10:47+00:00","description":"\"Moses and Two Messiahs, and the Bow and\u00a0Malchut\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/moses-and-two-messiahs-and-the-bow-and-malchut\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 7","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/"},{"@type":"ListItem","position":4,"name":"Pinchas","item":"https:\/\/www.kabbalah.info\/en\/pinchas\/"},{"@type":"ListItem","position":5,"name":"Moses and Two Messiahs, and the Bow and\u00a0Malchut"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14924","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14056"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=14924"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=14924"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}