{"id":14925,"date":"2026-01-13T12:11:38","date_gmt":"2026-01-13T12:11:38","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14925"},"modified":"2026-01-13T12:11:38","modified_gmt":"2026-01-13T12:11:38","slug":"i-have-gathered-my-myrrh-with-my-perfume-drink-and-be-drunken-o-beloved","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/i-have-gathered-my-myrrh-with-my-perfume-drink-and-be-drunken-o-beloved\/","title":{"rendered":"I Have Gathered My Myrrh with My Perfume; Drink and Be Drunken, O Beloved"},"content":{"rendered":"\n<p>594) \u201cI have gathered my myrrh with my perfume\u201d is the right arm in the left thigh. \u201cI ate my honeycomb with my honey\u201d is Jacob in Rachel. \u201cI drank my wine with my milk\u201d is the left arm in the right thigh. The right arm in the left thigh is&nbsp;<em>Hesed<\/em>&nbsp;with&nbsp;<em>Hod<\/em>. Jacob in Rachel is the middle pillar,&nbsp;<em>Tifferet<\/em>&nbsp;with&nbsp;<em>Malchut<\/em>. The left arm in the right thigh is&nbsp;<em>Gevura<\/em>&nbsp;in&nbsp;<em>Netzah<\/em>.<\/p>\n\n\n\n<p>595) Why did he change his qualities so? Because David said, \u201cYour priests will wear righteousness and your pious ones will sing.\u201d It should have said, \u201cAnd your Levites.\u201d The Creator said, \u201cIt is not My way to change My qualities, but after You have invited me, I must do your wish.\u201d It follows that even when a landlord invites the king, he should do his will. This is why, \u201canything that the landlord tells you, do, except for \u2018Leave!\u2019\u201d It is written, \u201cI the Lord do not change.\u201d In all the offerings, it is written, \u201cFor the Lord,\u201d in whom there is no change. And how can it be that He will change the degrees of His name in an offering?<\/p>\n\n\n\n<p>596) However, \u201cI have gathered my myrrh\u201d is the blessing, \u201cMaker of Light.\u201d \u201c&#8230;with my perfume\u201d is \u201cEverlasting Love.\u201d \u201cI ate my honeycomb\u201d is \u201cHear O Israel.\u201d \u201cWith my honey\u201d is \u201cBlessed be the name of the glory of His kingdom forever and ever.\u201d \u201cI drank my wine\u201d is \u201cAnd it shall come to pass that if you surely hear,\u201d until \u201cAnd said.\u201d \u201cWith my milk\u201d is from \u201cAnd said,\u201d until \u201ctruth.\u201d \u201cEat, friends\u201d are the first three blessings and the last three blessings of the Eighteen Prayer. \u201cDrink and be drunken, O beloved\u201d is the rest of the blessings in the prayer.<\/p>\n\n\n\n<p>597) The offering is bulls, sheep, male goats, and female goats, which are four faces of the face of an ox. The face of an eagle is two turtledoves or two young pigeons. A lion is&nbsp;<em>Hesed<\/em>, descending to the ox, left,&nbsp;<em>Gevura<\/em>, so as to connect to&nbsp;<em>Hesed<\/em>&nbsp;in&nbsp;<em>Gevura<\/em>&nbsp;so they mingle with one another. Adam,&nbsp;<em>Malchut<\/em>, descends to the eagle,&nbsp;<em>Tifferet<\/em>, Jacob, so&nbsp;<em>Tifferet<\/em>&nbsp;and&nbsp;<em>Malchut<\/em>&nbsp;mate with each other.<\/p>\n\n\n\n<p>For this reason, Jacob\u2019s beauty was the beauty of&nbsp;<em>Adam HaRishon<\/em>. And who caused the ascent, that he should be called Israel? It was the Creator, as it is written, \u201cYour name shall no longer be said, Jacob, but rather Israel will be your name,\u201d so that Israel will be the principal spreading among them.<\/p>\n\n\n\n<p><em>ZA<\/em>&nbsp;is primarily&nbsp;<em>Hassadim<\/em>, and&nbsp;<em>Malchut<\/em>&nbsp;is primarily&nbsp;<em>Hochma<\/em>. When&nbsp;<em>ZA<\/em>&nbsp;mates with&nbsp;<em>Malchut<\/em>,&nbsp;<em>ZA<\/em>&nbsp;mingles with&nbsp;<em>Hochma<\/em>, as well. The illumination of&nbsp;<em>Hochma<\/em>&nbsp;is called \u201cbeauty.\u201d For this reason, Jacob\u2019s beauty was the beauty of&nbsp;<em>Adam HaRishon<\/em>. The&nbsp;<em>Hochma<\/em>&nbsp;of Jacob,&nbsp;<em>ZA<\/em>, came from&nbsp;<em>Malchut<\/em>,&nbsp;<em>Adam HaRishon<\/em>, and this is the face of a man [Adam].<\/p>\n\n\n\n<p>However, when the&nbsp;<em>Zivug<\/em>&nbsp;is in the great&nbsp;<em>ZON<\/em>, at which time&nbsp;<em>ZA<\/em>&nbsp;is called Israel, there is no disclosure of&nbsp;<em>Hochma de<\/em>&nbsp;<em>Malchut<\/em>, but rather the&nbsp;<em>Hassadim<\/em>&nbsp;of&nbsp;<em>ZA<\/em>&nbsp;govern both, in him and in&nbsp;<em>Malchut<\/em>. In the&nbsp;<em>Zivug<\/em>&nbsp;of Israel,&nbsp;<em>ZA<\/em>&nbsp;is the great one, with&nbsp;<em>Malchut<\/em>, and at that time Israel,&nbsp;<em>Hassadim<\/em>, are the principal that governs, to expand among them, and there is no disclosure to&nbsp;<em>Hochma de<\/em>&nbsp;<em>Malchut<\/em>.<\/p>\n\n\n\n<p>598) It is written, \u201cthe tenth of an ephah of semolina for a meal-offering.\u201d The tenth of an ephah corresponds to the Assembly of Israel, the tenth degree,&nbsp;<em>Malchut<\/em>. She must be placed between two arms,&nbsp;<em>HG<\/em>&nbsp;<em>de<\/em>&nbsp;<em>ZA<\/em>, so she is included with&nbsp;<em>Hochma<\/em>&nbsp;of the left, and&nbsp;<em>Hassadim<\/em>&nbsp;of the right. At that time she is semolina bread and she is bread. And because&nbsp;<em>Malchut<\/em>&nbsp;is bread, no appointee has been appointed in the world over bread from the five species, and He did not place an appointee over them but the Creator alone.<\/p>\n\n\n\n<p>599) For this reason, one who slights bread and throws it to the ground, poverty chases him. And one appointee was appointed over it, who chases him in order to give him poverty, and he will not leave the world until he becomes needy of people. It is written about him, \u201cHe wanders about for bread; &#8216;Where is it?\u2019\u201d He wanders, and he will walk shaken and exiled from place to place in search of bread, Where is it? And there is no one to look at him.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>594) \u201cI have gathered my myrrh with my perfume\u201d is the right arm in the left thigh. \u201cI ate my [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14925","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | I Have Gathered My Myrrh with My Perfume; 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