{"id":14951,"date":"2026-01-13T17:27:38","date_gmt":"2026-01-13T17:27:38","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14951"},"modified":"2026-01-13T17:27:38","modified_gmt":"2026-01-13T17:27:38","slug":"remission-of-work","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/remission-of-work\/","title":{"rendered":"Remission of Work"},"content":{"rendered":"\n

56) There is remission of work on Sabbath and on good days for each according to its Behina<\/em> [discernment\/essence]\u2014like the ox, on which there is the yoke, and the donkey, on which there is the load\u2014between those who have the burden of the kingdom of heaven, like Tefillin<\/em>, who are exempted on Sabbath and good days, and the burden of the kingdom of idol worship. All have days of remission of work and rest according to their deeds. One who does not engage in Torah and Mitzvot<\/em> has the burden of the kingdom of idol worship, and one who engages in Torah and Mitzvot<\/em> has the burden of the kingdom of heaven, which is the bottom Hey<\/em> of HaVaYaH<\/em>, called \u201cthe kingdom of heaven.\u201d<\/p>\n\n\n\n

57) It is certainly the burden of Mitzvot<\/em>, since all the creations in the heaven and on earth were created in it, for the whole of reality in the three worlds, BYA<\/em>, emerged from Malchut<\/em>. It is written about it, \u201cThese are the generations of the heaven and the earth when they were created,\u201d which are the letters of \u201cHe created them in Hey<\/em>\u201d [in Hebrew]. When Sabbath and a good day come, Bina<\/em>, Yod<\/em>–Hey<\/em>–Vav<\/em>, HBD<\/em> de<\/em> Bina<\/em>, come down over the Hey<\/em>, the kingdom of heaven, and then she is an added Neshama<\/em>, Bina<\/em>, carved on the tablets. The tablets are Malchut<\/em>, and the instilling of Bina<\/em> on it makes her free from all the Klipot<\/em>.<\/p>\n\n\n\n

She is the Anochi<\/em> [Me\/I] in the exodus from Egypt, as it is written, \u201cI am the Lord your God who brought you out of the land of Egypt.\u201d Bina<\/em> spread her wings on the daughter, Malchut<\/em>, and on her camps, and they have rest. At that time, it is said about the camps of SAM<\/em> and the serpent, \u201cAnd all the peoples of the earth will see that you are called by the name of the Lord, and they will fear you.\u201d \u201cThe name of the Lord\u201d is the letter of the Tefillin<\/em>. The letter of Tefillin<\/em>, the letter of the Sabbath, the letter of a good day, and the letter of the covenant are all the same. It is said about all of them, \u201cAnd all the peoples of the earth will see that you are called by the name of the Lord.\u201d<\/p>\n\n\n\n

58) And there is a letter of the name Shadai<\/em>\u2014the angel Matat\u2014who is called \u201ca slave.\u201d Several slaves extend from him, which are appointed over those that perform the Mitzvot<\/em> in order to receive reward. Matat and his camps are appointed over them. It is said about them, \u201cSo that your ox and your donkey may rest.\u201d<\/p>\n\n\n\n

But those who keep the Mitzvot<\/em> not in order to receive reward are the children of the King and queen, ZA<\/em> and Malchut<\/em>. On regular days, they are Ketarim<\/em> [plural of Keter<\/em>] and crowns over the heads of the slaves. It is for them that they said, \u201cOne who uses the Keter<\/em> will die,\u201d meaning one who works with the sons, who are a crown to the slaves, passes away from the world. And the foreigner who approaches the sons will be put to death, for during the regular days, they are called \u201cSabbaths\u201d with regard to the slaves.<\/p>\n","protected":false},"excerpt":{"rendered":"

56) There is remission of work on Sabbath and on good days for each according to its Behina [discernment\/essence]\u2014like the ox, on 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