{"id":14952,"date":"2026-01-13T17:29:13","date_gmt":"2026-01-13T17:29:13","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=14952"},"modified":"2026-01-13T17:29:14","modified_gmt":"2026-01-13T17:29:14","slug":"nrn-of-regular-days-and-nrn-of-the-sabbath","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/nrn-of-regular-days-and-nrn-of-the-sabbath\/","title":{"rendered":"NRN of Regular Days and NRN of the Sabbath"},"content":{"rendered":"\n

59) This is why it is said in the supplement for the Rosh Hashanah<\/em> prayer, \u201cIf as sons; if as slaves.\u201d \u201cIf as sons,\u201d since it is written about them, \u201cYou are children to the Lord your God.\u201d \u201cIf as slaves,\u201d as it is written, \u201cFor the children of Israel are My servants, and not the rest of the nations.\u201d However, those wicked ones who do not engage in Torah and Mitzvot<\/em> and on whom there is no burden of Torah and burden of Tefillin<\/em> and the rest of the Mitzvot<\/em>, they are servants to the nations of the world, who enslave them, as in \u201cWe were slaves to Pharaoh in Egypt.\u201d<\/p>\n\n\n\n

60) And if they keep Sabbaths and good days, it is said about them, \u201cAnd the Lord brought us from Egypt,\u201d and the verse, \u201cSo that your ox and your donkey may rest\u201d will come true in them, being a donkey in Torah and Mitzvot<\/em>, \u201cAnd the son of your female slave, as well as your stranger will repose.\u201d<\/p>\n\n\n\n

An uneducated one is called \u201ca beast.\u201d And once he places himself under the discernment of \u201ca man\u201d in the Torah, the words \u201cO Lord, You preserve man and beast\u201d will come true in him. If he is as a horse, whose master is riding him, and the horse tolerates him and does not kick his master, so he should be\u2014as a horse under the wise disciple.<\/p>\n\n\n\n

61) And what is the suffering that the uneducated must tolerate the wise disciple? The wise disciple is like the Sabbath day\u2014he must be as one who has nothing of his own, since the weekdays prepare for the Sabbath, and on the Sabbath there is nothing. And if the uneducated tolerates him with his money and deals with him in doing his wishes\u2014serving him and behaving in Mitzvot<\/em> according to his will\u2014he will live in him, \u201cO Lord, You preserve man and beast.\u201d He will preserve him from robbery and from theft, preserve him from the angel of death, so it does not govern him and slaughters him with his flawed knife, and anything that is slaughtered with a flawed knife is a carcass, of whom it is said, \u201cYou shall throw it to the dog,\u201d who is SAM<\/em>, who is called \u201ca dog.\u201d<\/p>\n\n\n\n

62) The soul of a wise disciple is called \u201cSabbath the Queen.\u201d It is the added Nefesh<\/em> of the Sabbath, and her pleasure is the soul of life and a noetic spirit [Ruach<\/em>], which are the added soul [Neshama<\/em>], the soul of every living thing and an added spirit to the Neshama<\/em>, Ruach<\/em>, and Nefesh<\/em>, which are slaves that govern the Guf<\/em> [body] during the weekdays.<\/p>\n\n\n\n

The added Neshama<\/em> is Keter<\/em> [a crown] over the head of the righteous, which is the day of Sabbath, ZA<\/em>. His Keter<\/em> is from AVI<\/em>, and with this added Neshama<\/em> you will praise Koh<\/em>, AVI<\/em>, of whom it was said, \u201cNeither has the eye seen a God besides You,\u201d since they are the Merkava<\/em> [chariot\/assembly] for the cause of causes, AA<\/em>, who is covered and the eye does not govern him. For this reason, the eye does not see AVI<\/em>, too, who are his Merkava<\/em>, and from them comes the added Neshama<\/em> of the Sabbath, which are Keter<\/em> de<\/em> ZA<\/em>.<\/p>\n\n\n\n

63) The added Ruach<\/em> is a river that comes out of Eden, from between Aba<\/em> and Ima<\/em>, who is ZA<\/em>, the son of Koh<\/em>, for he was emanated from Koh<\/em>. His duration is five hundred years, five Sefirot HGT<\/em> NH<\/em> that extend to him from Bina<\/em>, whose digits are hundreds, hence they are five hundred years. And he reaches the sixth Sefira<\/em>, which is a righteous, Yesod<\/em>, to water the garden, which is the added Nefesh<\/em>, the Malchut<\/em>.<\/p>\n\n\n\n

64) The Neshama<\/em> that governs during the weekdays of the servant of the Creator is from the throne, the world of Beria<\/em>. All the souls stem from under the throne, and the Ruach<\/em> that governs the servant of the Creator during the weekdays is from the King\u2019s servant, Matat, who is in the world of Yetzira<\/em>. It includes the six orders of the Mishnah\u2014his six Sefirot HGT<\/em> NHY<\/em>, in which he is subordinate to ZA<\/em>, and he is the six ascensions of the throne.<\/p>\n\n\n\n

This is so because HGT<\/em> NHY<\/em> de<\/em> Yetzira<\/em> are six ascensions to the world of Beria<\/em>, which is called \u201ca throne,\u201d and the Nefesh<\/em> that governs during the week days is from a throne of Din<\/em>, from the world of Assiya<\/em> from Sandalfon, the azure in the Tzitzit<\/em>, \u201cAs the deed of the pavement of sapphire,\u201d which comes from the word Assiya<\/em> [doing].<\/p>\n\n\n\n

But the King\u2019s daughter is the noetic Nefesh<\/em> of a wise disciple. On Passover, he is a night of watching, a kept Matza<\/em>, extending from Malchut<\/em>, which\u2014on Passover\u2014is called \u201ca night of watching\u201d and \u201ca kept Matza<\/em>\u201d for its great merit. And the Ruach<\/em> that is kept corresponding to her is a good day and the day of Sabbath.<\/p>\n\n\n\n

These are the \u201cRemember and keep.\u201d Ruach<\/em> is the \u201cremember,\u201d ZA<\/em>, the Sabbath, and Nefesh<\/em> is the \u201ckeep,\u201d the Malchut<\/em>, the night of watching and the night of the Sabbath, since Nefesh de<\/em> Atzilut<\/em> is from Malchut<\/em>.<\/p>\n\n\n\n

65) And so are the disciples of the wise, the children of the King and queen, whose Nefesh<\/em> is the Malchut de<\/em> Atzilut<\/em>, and whose Ruach<\/em> is from ZA<\/em> de<\/em> Atzilut<\/em>. They are called \u201cSabbaths\u201d and \u201cgood days,\u201d and they have nothing of their own, like Sabbaths and good days, for they do not perform work like the rest of the servants who are the children of the three worlds BYA<\/em>, which are the regular ones. Their reward in this world and in the next world is to delight them with all kinds of food and drink, to honor them with handsome garments, like the Sabbath, of which it was said, \u201cHonor it with clean garments.\u201d All that one does for Sabbaths and good days should be done for them.<\/p>\n\n\n\n

66) And one who desecrates the Sabbath must be stoned. Similarly, one who uses a crown is doomed, and so it is with one who uses one who studies the laws, who desecrates his Torah, and all the more so if he despises him. It is as though he despises Sabbaths and holy days. And the authors of the Mishnah declared, \u201cAny one who despises the holy days, it is as though he has become heretical.\u201d<\/p>\n\n\n\n

67) And like all the Kelim<\/em> [vessels] of the Temple, which are called \u201choly,\u201d all those who serve the wise disciples are called \u201choly.\u201d And the disciples of the rav, which correspond to the organs of the body of the rav, are called \u201cthe holy of holies.\u201d And the meaning of it is that it is implied in them, and the curtain shall separate for you between the holy and the holy of holies. And Matat and his camps must bring them close, an offering before the Creator each night.<\/p>\n\n\n\n

68) The action that must be done to take upon himself the burden of the kingdom of heaven is the acceptance of the torments of poverty, which to the wise disciple is the death of his beastly body, for the food of Torah is the food of the noetic NRN<\/em> are the priest, the Levite, and Israel. In the priest, there is Yod<\/em>, Hochma<\/em>. In the Levite, there is Hey<\/em>, Tevuna<\/em>. In Israel, there is Daat<\/em>, Vav<\/em>. The added Nefesh<\/em> is the bottom Hey<\/em> de<\/em> HaVaYaH<\/em>, Malchut<\/em>, which includes 248 positive Mitzvot<\/em> [commandments to perform certain actions] and 365 negative Mitzvot<\/em> [commandments to avoid certain actions].<\/p>\n\n\n\n

This law is man, ZA<\/em>, as it is written, \u201cThis is the law when a man,\u201d which includes the explicit name, Yod<\/em>–He<\/em>–Vav<\/em>–He<\/em>, the four letters HaVaYaH<\/em> filled with Alephs<\/em>. This is the law\u2014food for man in his four faces: the face of a lion, the face of an ox, the face of an eagle, and the face of a man. Also, they are HG<\/em> TM<\/em> because man\u2019s face comprises all four faces. It corresponds to the food of the beastly body, which is four kinds: bread, wine, meat, and all the kinds of fruit. \u201cGod has made them one corresponding to the other\u201d: bread corresponds to the face of a lion, Hesed<\/em>; wine corresponds to the face of an ox, Gevura<\/em>; meat corresponds to the face of an eagle, Tifferet<\/em>; and all the kinds of fruit correspond to the face of a man, Malchut<\/em>.<\/p>\n\n\n\n

69) Each night, one must offer a sacrifice of his beastly NRN<\/em> before the Creator, confess with several kinds of confessions, and elevate them in his thought during the Shema<\/em> reading, to bring them out as an offering before the Creator. He should aim to bring out his spirit [Ruach<\/em>], which beats in the arteries of the heart, and aim for the burning, slaughtering, and snoring of the soul [Nefesh<\/em>], like the priests, who would snore, as it is written, \u201cAnd shall nip its head at the front of its neck, but he shall not sever it.\u201d This is the choking.<\/p>\n\n\n\n

Here there is reception of three deaths: burning, slaughtering\u2014which are killing\u2014and snoring, which is the choking. These three deaths are as red gall, green gall, and black gall, which are in the liver, in the gall bladder, and in the spleen, and correspond to the three shells of a nut.<\/p>\n\n\n\n

The four galls correspond to HB<\/em> TM<\/em>, as well as the lung, liver, gall bladder, and spleen, and four shells of the nut. He says that the three deaths\u2014burning, killing, and choking\u2014correspond to the three galls\u2014Bina<\/em>, Tifferet<\/em>, and Malchut<\/em>. The red corresponds to Bina<\/em>, the green to ZA<\/em>, and the black to Malchut<\/em>. Also, death by burning corresponds to what blemished the Hochma<\/em>; death by killing corresponds to what blemished ZA<\/em>, and death by choking corresponds to what blemished the Malchut<\/em>.<\/p>\n\n\n\n

70) Prior to that, he will correct the altar of stone, aiming to make the stoning, meaning take upon himself death by stoning, which is from the white gall, corresponding to Hochma<\/em>, which governs the lobes of the lung with those attachments, the Klipot<\/em> that attach the lobes of the lung to each, and they cannot blow. These beasts, the beastly NRN<\/em>, are caught there, and then azure fire comes down from the Malchut<\/em> and consumes them. And his beastly NRN<\/em> are considered pure animals, beasts and fowl, to sacrifice them to the Creator and to instill His name over them.<\/p>\n\n\n\n

At that time, the words, \u201cAnd you who cleave unto the Lord are alive\u201d will come true in them. They will be as a horse whose master is riding it, a Merkava<\/em> [chariot\/structure] for the Creator, as it is written, \u201cThat You rode on Your horses on Your chariots of salvation.\u201d At that time, \u201cMan and beast You deliver, O Lord,\u201d which are the noetic NRN<\/em>, who are called \u201cman,\u201d and the beastly NRN<\/em>, who are called \u201ca beast.\u201d<\/p>\n\n\n\n

71) A wise disciple should see himself equal to all the students of Torah. This is how he should consider himself from the perspective of the Torah, from the perspective of the noetic NRN<\/em>. But from the perspective of the organs of the body, the perspective of the beastly NRN<\/em>, he should regard himself equal to all the uneducated people, as it is written, \u201cOne should always see himself as though the whole world depends on him.\u201d For this reason, he should aim his mind, spirit, and soul to make those sacrifices with all the people in the world, and the Creator adds a good thought to the act. By that, \u201cMan and beast You deliver, O Lord.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

59) This is why it is said in the supplement for the Rosh Hashanah prayer, \u201cIf as sons; if as slaves.\u201d \u201cIf 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