{"id":14955,"date":"2026-01-13T17:33:16","date_gmt":"2026-01-13T17:33:16","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=14955"},"modified":"2026-01-13T17:33:17","modified_gmt":"2026-01-13T17:33:17","slug":"the-name-el-god","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/","title":{"rendered":"The Name El [God]"},"content":{"rendered":"\n<p>91) In all the places, the name&nbsp;<em>El<\/em>&nbsp;[God] is&nbsp;<em>Hesed<\/em>, as it is written, \u201cThe great God.\u201d This is illumination of the upper&nbsp;<em>Hochma<\/em>, since&nbsp;<em>Hesed<\/em>&nbsp;rises and becomes upper&nbsp;<em>Hochma<\/em>&nbsp;at the time of&nbsp;<em>Gadlut de<\/em>&nbsp;<em>ZA<\/em>. But it is written, \u201cGod is angry each day,\u201d meaning that the text leaves all those names that indicate&nbsp;<em>Hesed<\/em>, and grips to&nbsp;<em>Din<\/em>. Thus, the words are untrue. Moreover, it is written, \u201cA mighty God.\u201d Thus, do we place the name God in&nbsp;<em>Din<\/em>&nbsp;or in&nbsp;<em>Rachamim<\/em>?<\/p>\n\n\n\n<p>92) The wicked turn the&nbsp;<em>Rachamim<\/em>&nbsp;to&nbsp;<em>Din<\/em>&nbsp;because in all the upper&nbsp;<em>Sefirot<\/em>&nbsp;of the holy King, it does not happen that the&nbsp;<em>Rachamim<\/em>&nbsp;are not included in&nbsp;<em>Din<\/em>, and the&nbsp;<em>Din<\/em>&nbsp;in&nbsp;<em>Rachamim<\/em>. And the wicked turn the&nbsp;<em>Rachamim<\/em>&nbsp;into&nbsp;<em>Din<\/em>, hence although the name God is&nbsp;<em>Hesed<\/em>, the wicked turn it into&nbsp;<em>Din<\/em>.<\/p>\n\n\n\n<p>93) It is written, \u201cA mighty God,\u201d meaning that for the wicked, He turns into&nbsp;<em>Din<\/em>. But the words, \u201cGod is angry each day\u201d means that He is standing in&nbsp;<em>Din<\/em>&nbsp;each and every day, whether the people of the world are righteous or not righteous. \u201cGod is angry each day\u201d means that sometimes the name God is&nbsp;<em>Din<\/em>, and sometimes it is&nbsp;<em>Rachamim<\/em>. If the people of the world are worthy, the name God is&nbsp;<em>Hesed<\/em>. If they are not worthy, He is called \u201cmighty.\u201d This is why He stands each day, for each day there are those who are worthy and those who are unworthy. Thus, for the unworthy, \u201cGod is angry each day.\u201d<\/p>\n\n\n\n<p>94) But the good answer is that in all the places, God is the illumination of upper&nbsp;<em>Hochma<\/em>,&nbsp;<em>Hesed<\/em>, and He stands in His persistence each day, as it is written, \u201cThe grace of God endures all day long.\u201d If this name did not awaken in the world, the world would not be able to stand even an hour due to the harsh&nbsp;<em>Dinim<\/em>&nbsp;that awaken in the world each day. It is written, \u201cThese are the generations of the heaven and the earth when they were created.\u201d Do not pronounce them&nbsp;<em>BeHibaram<\/em>&nbsp;[when they were created], but&nbsp;<em>BeAvaraham<\/em>&nbsp;[in Abraham],&nbsp;<em>Hesed<\/em>, since the heaven and earth stand because of the awakening of Abraham. And when Abraham awakens in the world, meaning the&nbsp;<em>Hesed<\/em>, it repels and ejects all the&nbsp;<em>Dinim<\/em>&nbsp;that are present each day and they cannot resist him.<\/p>\n\n\n\n<p>95) \u201cAnd God is angry each day.\u201d It writes \u201cangry\u201d because each day when the&nbsp;<em>Din<\/em>&nbsp;is present, it rejects and ejects it, and he stands and perfumes the world, as it is written, \u201cThe Lord will command His grace in the daytime.\u201d Were it not so, the world would not have been able to endure for even a minute; hence, everything stands and persists for Abraham,&nbsp;<em>Hesed<\/em>.<\/p>\n\n\n\n<p>96) When it writes, \u201cA mighty God,\u201d it does not mean that the name God is mighty. Rather, it implies to the patriarchs,&nbsp;<em>HGT<\/em>, to the upper and holy faith,&nbsp;<em>Bina<\/em>, as it is written, \u201cWonderful Counselor, Mighty God, Eternal Father, Prince of Peace.\u201d \u201cWonderful\u201d is the upper&nbsp;<em>Hochma<\/em>, which is wonderment and covered from everything, as it is written, \u201cIf something is incomprehensible to you\u201d [<em>Nifla<\/em>&nbsp;means both \u201cwonderful\u201d and \u201cincomprehensible\u201d or \u201cabstruse\u201d]. \u201cWonder\u201d comes from the word \u201cconcealment.\u201d \u201cCounselor\u201d means the upper river, which extends and comes out and does not stop, meaning&nbsp;<em>Bina<\/em>. It advises all and waters all, since all the&nbsp;<em>Mochin<\/em>&nbsp;of&nbsp;<em>ZON<\/em>&nbsp;and&nbsp;<em>BYA<\/em>&nbsp;come from&nbsp;<em>Bina<\/em>. \u201cGod\u201d is Abraham, as it is written, \u201cThe great God,\u201d&nbsp;<em>Hesed<\/em>. \u201cMighty\u201d is Isaac,&nbsp;<em>Gevura<\/em>. \u201cEternal Father\u201d is Jacob, who grips to the right and to the left and is in complete existence, since \u201cEternal Father\u201d means wholeness. \u201cPrince of Peace\u201d means righteous,&nbsp;<em>Yesod<\/em>, world peace, domestic peace, and peace of the queen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>91) In all the places, the name&nbsp;El&nbsp;[God] is&nbsp;Hesed, as it is written, \u201cThe great God.\u201d This is illumination of the [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":14779,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-14955","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.7 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>Kabbalah | The Name El [God]<\/title>\n<meta name=\"description\" content=\"&quot;The Name El [God]&quot; from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | The Name El [God]\" \/>\n<meta property=\"og:description\" content=\"&quot;The Name El [God]&quot; from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"article:modified_time\" content=\"2026-01-13T17:33:17+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"3 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/\",\"name\":\"Kabbalah | The Name El [God]\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-13T17:33:16+00:00\",\"dateModified\":\"2026-01-13T17:33:17+00:00\",\"description\":\"\\\"The Name El [God]\\\" from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 6\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-6\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Tzav\",\"item\":\"https:\/\/www.kabbalah.info\/en\/tzav\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"The Name El [God]\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | The Name El [God]","description":"\"The Name El [God]\" from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | The Name El [God]","og_description":"\"The Name El [God]\" from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d","og_url":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","article_modified_time":"2026-01-13T17:33:17+00:00","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"3 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/","url":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/","name":"Kabbalah | The Name El [God]","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-13T17:33:16+00:00","dateModified":"2026-01-13T17:33:17+00:00","description":"\"The Name El [God]\" from The Zohar (Zohar for All) Volume 6, \u201cIntroduction of The Book of Zohar.\u201d","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/the-name-el-god\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/the-name-el-god\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 6","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-6\/"},{"@type":"ListItem","position":4,"name":"Tzav","item":"https:\/\/www.kabbalah.info\/en\/tzav\/"},{"@type":"ListItem","position":5,"name":"The Name El [God]"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14955","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14779"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=14955"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=14955"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}