{"id":15109,"date":"2026-01-14T10:52:17","date_gmt":"2026-01-14T10:52:17","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15109"},"modified":"2026-01-14T10:52:17","modified_gmt":"2026-01-14T10:52:17","slug":"my-mare-among-the-chariots-of-pharaoh","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/my-mare-among-the-chariots-of-pharaoh\/","title":{"rendered":"My Mare Among the Chariots of Pharaoh"},"content":{"rendered":"\n

\u201cTo my mare among the chariots of Pharaoh, I likened you, my wife.\u201d It is written, \u201cAnd he took six hundred choice chariots.\u201d Egypt\u2019s wisdom was that everything they did, they did according to the high wisdom, and Pharaoh was wiser than everyone, since a king is not ordained in Egypt unless he is wiser than everyone.<\/p>\n\n\n\n

    \n
  1. This is why it is written, \u201cand he took,\u201d that he took everything with wisdom, took for himself the advice of wisdom. He said, \u201cThis people is 600,000 men.\u201d He went into his chambers and delved in all his kinds of witchcraft, and made many seductions and cast spells, and took six hundred choice chariots. \u201cChoice\u201d means that they were the chosen ones in witchcraft and loaded with all sorts of charms and magic of above, of that appointee who was appointed over them, their minister.<\/li>\n\n\n\n
  2. Pharaoh was traveling loaded with his magic spells and charms, six hundred choice chariots that were chosen against Israel, and each chariot of Egypt was loaded with its spells and charms. There were no wise men in Egypt who were not loaded with loads of charms and spells.<\/li>\n\n\n\n
  3. \u201cWith officers over all of them.\u201d The officers had various spells engraved in three, three. The names of impurity were in three letters, all engraved in armed connections, for each three letters are a connection like the connections of above, so he would have all the connections of weapons against Israel.<\/li>\n\n\n\n
  4. \u201cWith officers over all of them.\u201d The text is about a bride, since it lacks the Vav in it, implying that he took advice about the bride, the Shechina, in order to obliterate Israel. All of them, all the officers, were various connections over the bride, the Shechina, who was traveling before Israel.<\/li>\n\n\n\n
  5. Promptly, \u201cAnd the Lord hardened the heart of Pharaoh King of Egypt, and he chased after the children of Israel, and the children of Israel went out with a mighty hand.\u201d It is not written \u201cfrom a mighty hand,\u201d but \u201cwith a mighty hand,\u201d which is a hand of which it is written, \u201cAnd Israel saw the great hand,\u201d the right hand, Hesed.<\/li>\n\n\n\n
  6. At that time, the Creator engraved in that hand all the shapes and all the armies and the mighty men of Egypt as the sorcerers and magicians do when they come to make magic. That hand was engraved against those sorcerers, and they broke before that form that was engraved in that hand, as it is written, \u201cYour right [hand], Lord, majestic in power; Your right, Lord, will shatter an enemy.\u201d This is why it is written, \u201cTo my mare among the chariots of Pharaoh, I likened you, my wife.\u201d \u201cLikened you\u201d means similarity and depiction, since I have engraved images and forms in you like the horses of Pharaoh.<\/li>\n\n\n\n
  7. What do the love and joy of that psalm have to do with verse above, and what do the chariots of Pharaoh want here?<\/li>\n\n\n\n
  8. It is all in one connection. \u201cTo my mare among the chariots of Pharaoh.\u201d When the Creator let Malchut be the head of all the regiments and camps of below, from that time, she always praises and is never still, and all her camps always praise and are never still.<\/li>\n\n\n\n
  9. This love song began when the Shechina went out of Egypt and all the camps above and below were before her. At that time began the love of the song upwards. Pharaoh\u2019s horses and chariots were journeying after Israel, and the Shechina began with the love song above, for ZA.<\/li>\n\n\n\n
  10. At that time, the Creator did not want singing, as it is written, \u201cAnd one did not come near the other all that night,\u201d and he silenced Malchut from the love song she began.<\/li>\n\n\n\n
  11. When a bride who is in love to see her husband sees him, the love awakens in her and she begins to praise him. If her husband does not want the praise and silences her to be quiet, from the awakening of the love that has begun, how will her heart and desire be silent?<\/li>\n\n\n\n
  12. When all of Pharaoh\u2019s horses and chariots drowned at sea, and Israel saw all the mighty deeds and miracles that the Creator did for them, Israel sang in the land a song for Malchut, and the Creator accepted her, as it is written, \u201cThen Moses and the children of Israel will sing that singing.\u201d Joshua came and sang singing for her; Deborah and Barak came and sang singing for her.<\/li>\n\n\n\n
  13. When Solomon built the Temple and the worlds ZA and Malchut were all of the same weight, in a coupling face-to-face, Malchut awakened love and high singing, and she said to him these high words of singing and love.<\/li>\n\n\n\n
  14. Then, ZA, for all the love and yearning of the bride, wished to remind her of that silence he had made for her, to be silent during the tearing of the Red Sea, when he did not want her singing. For this reason, he opened and said, \u201cTo my mare among the chariots of Pharaoh,\u201d when the horses and chariots of Pharaoh were coming and chasing Israel, \u201cI likened you, my wife,\u201d I silenced you with silence. \u201cI likened\u201d is as it is written, \u201cAnd Aaron kept silent,\u201d and also, \u201cSun, stand still at Gibeon.\u201d<\/li>\n\n\n\n
  15. Nevertheless, this is how it should have been, since at that time, until then, the sons and the camps in the earth, and all your corrections were not properly complete, and you were not properly crowned in corrections.<\/li>\n\n\n\n
  16. But now, \u201cYour cheeks have been embellished with turtledoves.\u201d How lovely are all your corrections, and how beautiful they are in turtledoves, which are the two Torot [pl. of Torah], since they had already received the written Torah and the oral Torah, and you have been crowned in them, which was not so before.<\/li>\n\n\n\n
  17. For this reason, \u201cI likened you, my wife,\u201d and did not want your singing and the awakening of your love, since you are as it is written, \u201cbare and naked,\u201d and were not correcting in corrections. And now, how beautiful are your corrections, and I desire you and the words of your singing. \u201cYour neck with strings of jewels,\u201d meaning you have the Temple in the earth, which is called \u201cneck,\u201d in a way that all the upper depictions are within it, and several righteous and pious ones come inside it.<\/li>\n\n\n\n
  18. Now that you are crowned with your corrections and in the wholeness in them, all the upper sources and all the degrees and organs are to you, to welcome you and to establish you with high corrections.<\/li>\n\n\n\n
  19. For this reason, \u201cWe will make for you turtledoves of gold with dots of silver.\u201d It is not written \u201cI will make\u201d but \u201cWe will make,\u201d in plural form, meaning that from the top of the highest point, upper Hochma, to the bottom Yesod of ZA, we will all correct you and make you from the side of gold, illumination of Hochma, where there is awakening of lovers from the left side, with dots of silver, meaning Hesed, from the right side.<\/li>\n<\/ol>\n\n\n\n

    This is why it is written, \u201cWe will make,\u201d in plural form, since ZA is Hassadim that are covered from Hochma, and from his side, there is only the bestowal of Hassadim, the dots of silver. To bestow illumination of Hochma, turtledoves of gold, YESHSUT must be connected to him, since they receive from upper Hochma, and they are the ones who bestow Hochma to Malchut.<\/p>\n\n\n\n

      \n
    1. To show that the awakening of above awakens and is established toward Malchut only if it is first established in corrections of this world, those corrections from the time of the tearing of the Red Sea, until the Temple that Solomon had made. When the corrections of this world are properly established in her, the upper corrections are established in her, and she is given turtledoves of gold with dots of silver. Turtledoves, the time of coupling, as it is written, \u201cthe turn of Esther the daughter of Abihail\u201d [\u201cturn\u201d and \u201cturtledove\u201d are spelled the same in Hebrew]. Gold means bestowal of Hochma.<\/li>\n\n\n\n
    2. Hence, when the horses of the chariots of Pharaoh were chasing, \u201cI likened you,\u201d so she would not sing and awaken love toward me, since your corrections below have not yet come to be. And now it is good, since your cheeks have been embellished with turtledoves.<\/li>\n<\/ol>\n\n\n\n

      \u201cWe will make for you turtledoves of gold with dots of silver,\u201d and we will correct you properly, each according to his way, turtledoves of gold according to his way, and dots of silver according to his way, so the illumination of Hochma would shine from below upward and the Hassadim from above downward. This is how the verse \u201cTo my mare among the chariots of Pharaoh,\u201d connect to the rest of the verses.<\/p>\n\n\n\n

        \n
      1. \u201cTo my mare among the chariots of Pharaoh.\u201d It is written, \u201cAnd the Lord walks before them by day in a pillar of smoke,\u201d since when the Creator took Israel out of Egypt, they did not want to walk in the desert in a dry road without water, since they were used to Egypt, which was like the Garden of Eden, as it is written, \u201cAs the garden of the Lord, as the Land of Egypt,\u201d and now they were walking in a dry place on the road, in a place of destruction without habitation.<\/li>\n\n\n\n
      2. What did the Creator do? He sent the Shechina before them. She would walk with all sorts of brightness, with all the manners of yearning, and Israel were passionate, chasing her to see her. Because of it, they were running after her in the desert, and walked and did not delay. The Creator did this to them so the sanctification of the Creator would not be delayed by the sea, for He wanted to be honored by all the peoples of the earth.<\/li>\n\n\n\n
      3. Just as they were rushing, running after the Shechina, so did Pharaoh with his chariots and horses, in order to chase them in haste, so his chariots would not be delayed along the way. What did he do? He took female horses and male horses, and place the females in front, and the males behind the females. The males ran after the females, and the females ran from the males, and both ran in a hurry. Pharaoh did this with wisdom, to chase after the children of Israel in a hurry.<\/li>\n\n\n\n
      4. When he caught up with them and wanted to make war with Israel, he took the females and harnessed them behind, and the males in front of them in order to despair his chariots, so they would not chase one another.<\/li>\n<\/ol>\n\n\n\n

        Thus, in the beginning, it is written, \u201cAnd the Lord walks before them by day,\u201d in order for them to chase after the Shechina and walk in a hurry. After the Egyptians catch up with them, it is written, \u201cAnd the angel of the Lord who walks before the camp of Israel journeyed,\u201d and he will walk behind them. \u201cJourneyed,\u201d so that Israel would despair from chasing the Shechina and would not hurry.<\/p>\n\n\n\n

        Also, in order for them to be guarded, so all those arrows and slingstones and rocks that they were throwing at Israel would not reach them, since the Shechina behind them was repelling them, as it is written, \u201cStand firm and you will see,\u201d so they would not hurry. This is why it is written, \u201cI likened you,\u201d meaning He returned her from the anterior to the posterior of Israel in the very same way that Pharaoh had done.<\/p>\n\n\n\n

          \n
        1. When Israel\u2019s camps crossed the sea and saw all the miracles and mighty deeds that the Creator did by the sea, then \u201cYour cheeks have been embellished with turtledoves,\u201d with two Torot [pl. of Torah], since Israel were established with faith, as it is written, \u201cAnd they believed in the Lord and in His servant Moses,\u201d and Israel received the Torah on Mount Sinai, the written Torah and the oral Torah, and then everything, above and below, was corrected properly.<\/li>\n\n\n\n
        2. All the manners that there are in man\u2019s internality, and all the thoughts and desires in the world, which are in the heart, are all seen in the face. It is apparent in a man\u2019s face who he is, if his actions are good, if his actions are bad, as it is written, \u201cThe look on their faces bears witness against them.\u201d Now that the corrections of all are all as they should be, in upright corrections, in corrections of good deeds, promptly, \u201cyour cheeks have been embellished,\u201d meaning that everything is evident in the face, without any shame at all.<\/li>\n\n\n\n
        3. All this was while the Temple was being built, and all the worlds were in joy above and below. At that time, the faces were established properly, meaning ZA and Malchut connected face-to-face, as it should be, and then it is written, \u201cYour cheeks have been embellished.\u201d<\/li>\n\n\n\n
        4. Why is it written, \u201cYour cheeks,\u201d and it is not written \u201cyour face\u201d? Because it is all one, except that the cheeks are corrected by the tweets of the prayer and the words of Torah, to look at them. For this reason, the singing of The Song of Songs has now been more corrected than during the rest of the times in the world.<\/li>\n<\/ol>\n","protected":false},"excerpt":{"rendered":"

          \u201cTo my mare among the chariots of Pharaoh, I likened you, my wife.\u201d It is written, \u201cAnd he took six 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