{"id":15128,"date":"2026-01-14T12:32:37","date_gmt":"2026-01-14T12:32:37","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15128"},"modified":"2026-01-14T12:32:37","modified_gmt":"2026-01-14T12:32:37","slug":"rebuke-the-animal-of-the-reeds","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/rebuke-the-animal-of-the-reeds\/","title":{"rendered":"Rebuke the Animal of the Reeds"},"content":{"rendered":"\n

740) It is written, \u201cRebuke the animal of the reeds, the multitude of the bulls, with the calves of the peoples.\u201d \u201cRebuke the animal\u201d is the animal to which Esau clung. \u201cOf the reeds\u201d because on the day that Solomon took Pharaoh\u2019s daughter, Gabriel came and stuck a reed in the sea, and the city of Rome was built on it.<\/p>\n\n\n\n

This reed is the male of that evil animal to which Esau clung, who has a small side in the unity of holiness, and this is the reed that Gabriel stuck in the great sea. And this is why she rules the world. It is written about that governance, \u201cThe reeds and flags shall wither.\u201d The reed is the governance and head of all the kingships. It is called a \u201creed\u201d because the Creator is destined to break it like that reed.<\/p>\n\n\n\n

Lilit and SAM<\/em> are called \u201cthe animal of the reeds.\u201d They are the male and female of the Klipa<\/em> and Esau clings to them. The male of Klipa<\/em> is like a median between holiness and Klipa<\/em>, since the male, called \u201creed,\u201d grips to the holy Malchut<\/em>, and the impure Nukva<\/em>, called \u201canimal,\u201d Hochma de<\/em> Klipa<\/em>, clings to it.<\/p>\n\n\n\n

The reed is the male of that evil animal to which Esau\u2014who has a small side in the unity of holiness\u2014gripped, since the male grips to the holy Malchut<\/em>. This is the reed that Gabriel stuck in the great sea. The great sea is the Malchut<\/em>, and the reed, the male of Klipa<\/em>, is stuck inside it.<\/p>\n\n\n\n

741) That animal of the reeds governs in Egypt, and from it, several types of governments emerge, all of which are leaven. When the Creator broke it, He removed the Hametz<\/em> [leaven] and instilled the Matza<\/em>.<\/p>\n\n\n\n

With a small and thin thread, He broke the Het<\/em> of Hametz<\/em> and created the letters of Matza<\/em> [in Hametz<\/em> there is a Het<\/em> (\"Het\") and in Matza<\/em>, a Hey<\/em> (\"Hey\")]. He broke the Het<\/em> of Haya<\/em> [animal], called Hametz<\/em>, hence it is called \u201canimal of the reeds,\u201d because it is as easy to break as a reed. And it broke with a thread as thin as hair. He broke the Het<\/em> and removed its strength and it became a Matza<\/em>. This is why it is written, \u201cRebuke the animal of the reeds,\u201d since the Creator rebuked it and the Het<\/em> of the Hametz<\/em> broke and became a Hey<\/em>.<\/p>\n\n\n\n

742) The Creator is destined to break that reed. Similarly, He will break the leg of the Kof<\/em> [\"Kof\"] from Kanneh<\/em> [reed], leaving Hinneh<\/em> [here\/behold], as it is written, \u201cBehold, the Lord God will come as a Mighty One, and His arm will rule for Him; behold, His reward is with Him, and His act is before Him.\u201d His act is the act in the Kof<\/em>, breaking its leg and shifting the leg of the Kof<\/em> of Kanneh<\/em> to become Hinneh<\/em>, as it is written, \u201cA harbinger unto Zion will I give: \u2018Behold, behold them.\u2019\u201d<\/p>\n\n\n\n

The animal of the reeds is male and female of Klipa<\/em> that grip to the left without right and extend the Hochma<\/em> of the left from above downward. This blocks the channels of Malchut<\/em> because the reed, the male of Klipa<\/em>, grips to the Malchut<\/em>.<\/p>\n\n\n\n

Hametz<\/em> is an animal, Nukva<\/em> de<\/em> Klipa<\/em>. To open the channels of bounty in Malchut<\/em>, the reed and the animal of Klipa<\/em> must be broken. They cover the lights of Malchut<\/em>, reducing the GAR<\/em> of the left, and the beast of the reeds will have no nourishment from them and they will be separated from the Malchut<\/em>. Then the channels of bounty in Malchut<\/em> open.<\/p>\n\n\n\n

This is considered breaking the leg of the Het<\/em> of Hametz<\/em>, which is the animal of Klipa<\/em>, since the breaking of NHY<\/em> de<\/em> Kelim<\/em> cause concealment of GAR<\/em> of lights, and the Hametz<\/em> returns to being a Matza<\/em> that is kept for its owner, where the abundance of Hochma<\/em> does not shine in her, but in VAK<\/em> de<\/em> Hochma<\/em>, from below upward. This is because then there is no nourishment for the animal of the reeds and she is kept for ZA<\/em>, her husband.<\/p>\n\n\n\n

It is also considered that the leg of the Kof<\/em> broke from the Kanneh<\/em>, which is the male of Klipa<\/em> that was stuck in Malchut<\/em>. And the Kanneh<\/em> was made into Hinneh<\/em>, as it is written, \u201cBehold, His reward is with Him,\u201d since once the leg of the Kof<\/em> has been broken, the reward of the righteous appears.<\/p>\n\n\n\n

He broke the letter Het<\/em> of Haya<\/em> [animal], called \u201cleaven.\u201d That is, He reduced the GAR<\/em> of the left, and thus the leg of the Het<\/em> of Hametz<\/em> broke. However, it is possible to carry out this diminution by revealing the lock, Malchut<\/em> of the quality of judgment, which is a great force that diminishes her from VAK<\/em> de<\/em> Hochma<\/em>, even from extending Hochma<\/em> from below upward.<\/p>\n\n\n\n

She can be diminished by revealing the key, at which time the Hochma<\/em> is diminished only from GAR<\/em> and remains in VAK<\/em>. With the thinnest and finest thread, the key, a small diminution, He broke the Het<\/em> of Hametz<\/em>, turning the letters of Hametz<\/em> into Matza<\/em> and leaving only VAK<\/em> de<\/em> Hochma<\/em> in her, called Matza<\/em>, since its diminution was not hard, in the form of the key.<\/p>\n\n\n\n

Along with breaking the leg of the Het<\/em> of Hametz<\/em>, the female of Klipa<\/em>, the leg of the Kof<\/em> of Kanneh<\/em> was broken, too, the male of Klipa<\/em>. It is similar to breaking the leg from the Kof<\/em> in Kanneh<\/em> [reed], leaving Hinneh<\/em> [behold]. This separates the Kanneh<\/em> from Malchut<\/em> and Malchut<\/em> remains kept alone, since Malchut<\/em> is called Hinneh<\/em>, as it is written, \u201cBehold, the Lord God will come as a Mighty One, and His arm will rule for Him; behold, His reward is with Him, and His act is before Him.\u201d<\/p>\n\n\n\n

This is so because after the Kanneh<\/em> was broken and separated from Malchut<\/em>, the channels of abundance opened in Malchut<\/em> and the reward for the righteous appeared. It is written about that, \u201cHis reward is with Him, and His act is before Him,\u201d since the breaking of the leg of the Kof<\/em> is as is written, \u201cHis act is before Him.\u201d This is so because the reward and the act of diminution of GAR<\/em> come together, since the GAR<\/em> is called \u201cface,\u201d and the act of diminution in GAR<\/em> is considered an act in His face; hence, \u201cHis act is before Him.\u201d And then, \u201cA harbinger unto Zion will I give: \u2018Behold, behold them\u201d will come true.<\/p>\n\n\n\n

743) \u201cRebuke the animal of the reeds, the multitude of the bulls, with the calves of the peoples.\u201d \u201cRebuke the animal\u201d is the reed to which Esau gripped, which is the great city of Rome. Gabriel sticking the reed in the great sea means that the reed clung to Malchut<\/em>, called \u201cthe great sea,\u201d and on it, a great city, Rome, was built\u2014the government of Esau.<\/p>\n\n\n\n

This reed is called \u201cleaven.\u201d When redemption comes to Israel that reed will be broken, as it is written, \u201cRebuke the animal of the reeds, the multitude,\u201d and the leaven that extends from the reed will immediately vanish from the world along with its Mahmetzet<\/em> [leaven], his female, which is the city of Rome. At that time, the Matza<\/em> will appear in the world, the Temple\u2014of the first Temple and the second Temple, Bina<\/em> and Malchut<\/em>.<\/p>\n\n\n\n

744) The first Temple and the second Temple correspond to the apple of the right eye and the apple of the left eye. Those correspond to the great Rome and the small Rome, corresponding to two clouds that cover the apple of the eye on the right eye and on the left eye. And those correspond to sourdough and leaven. And as long as they are not obliterated from the world, neither of them should be seen or found, and the first Temple and the second Temple will not be able to appear in the world.<\/p>\n\n\n\n

745) The cure for the clouds of the eye, which darken the apple of the right and left eyes, is the gall of a calf, as it is written, \u201cThere shall the calf feed, and there shall he lie down.\u201d \u201cThere shall the calf feed\u201d is Messiah Son of Joseph, of whom it is written, \u201cAs the firstborn of his ox, majesty is his,\u201d for the face of an ox is from the left. \u201cAnd there shall he lie down\u201d is Messiah Son of David.<\/p>\n\n\n\n

The Messiah Son of David removes the great Rome, and the Messiah Son of Joseph removes the small Rome. Michael and Gabriel are opposite them\u2014Michael is opposite the Messiah Son of David, and Gabriel is opposite Messiah Son of Joseph.<\/p>\n\n\n\n

The great Rome and small Rome are two Klipot<\/em> opposite the holy Bina<\/em> and holy Malchut<\/em>. They are two clouds, right and left, male and female, which darken the light of Hochma<\/em> that extends from the apple of the eye. Also, they are the animal of the reeds that extends Hochma<\/em> from above downward, and hence cover the lights of Malchut<\/em>. The cure for that is to diminish the GAR<\/em> of the left. Their cure is the gall of a calf because the gall is judgments of Nukva<\/em> that diminish the GAR<\/em> of the left.<\/p>\n\n\n\n

746) For this reason the Het<\/em> is a thin thread that breaks it and introduces the Hey<\/em> in its stead, turning the Hametz<\/em> into a Matza<\/em> which is a Kanneh<\/em> in the beginning and withers in the end. Kanneh<\/em> is the government of Rome, which is the end of all the kings, which the Creator is destined to break.<\/p>\n\n\n\n

\u201cRebuke the animal of the reeds\u201d is rebuking the evil animal, the Het<\/em> of Hametz<\/em>, breaking its leg from the Het<\/em> of Mahmetzet<\/em>. It is written about it, \u201cAnd her legs go down to death.\u201d<\/p>\n\n\n\n

Also, \u201cRebuke the animal of the reeds\u201d means breaking the leg of the Kof<\/em> from Kanneh<\/em> and leaving the Hinneh<\/em>. Promptly, \u201cBehold, the Lord God will come as a Mighty One,\u201d as it is written, \u201cA harbinger unto Zion: \u2018Behold, behold them. And to Jerusalem, I will give a messenger.\u201d Hinneh<\/em> [behold] is sixty in Gematria<\/em>, meaning these writings will come true sixty [years] after 1,200.<\/p>\n","protected":false},"excerpt":{"rendered":"

740) It is written, \u201cRebuke the animal of the reeds, the multitude of the bulls, with the calves of the 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