{"id":15157,"date":"2026-01-14T18:24:34","date_gmt":"2026-01-14T18:24:34","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&#038;p=15157"},"modified":"2026-01-14T18:24:34","modified_gmt":"2026-01-14T18:24:34","slug":"quiz-to-the-preface-to-the-wisdom-of-kabbalah","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/quiz-to-the-preface-to-the-wisdom-of-kabbalah\/","title":{"rendered":"Quiz to \u201cThe Preface to the Wisdom of Kabbalah\u201d"},"content":{"rendered":"\n<p><a href=\"https:\/\/www.kabbalah.info\/eng\/content\/view\/full\/4224#\"><\/a>1. What is the substance\u00a0<em>(\u201cHomer\u201d)<\/em>\u00a0of which the Creation is made? (\u00a7 1)<\/p>\n\n\n\n<p>2. What is the meaning of the light and the vessel described in the ten&nbsp;<em>Sefirot<\/em>? (\u00a7 2)<\/p>\n\n\n\n<p>3. Why are the ten&nbsp;<em>Sefirot<\/em>&nbsp;called only the four&nbsp;<em>Behinot HuB TuM<\/em>; where does the number 10 come from? (\u00a7 3)<\/p>\n\n\n\n<p>4. What is the reason for dividing each creation into ten&nbsp;<em>Sefirot<\/em>? (\u00a7 5)<\/p>\n\n\n\n<p>5. What is the difference between the worlds of&nbsp;<em>ABYA<\/em>? (\u00a7\u00a7 6, 7, 8 and 9)<\/p>\n\n\n\n<p>6. Why is the world of&nbsp;<em>Atzilut<\/em>&nbsp;considered as referring only to the Creator? (\u00a7 6)<\/p>\n\n\n\n<p>7. How was the soul&nbsp;<em>(Neshama)<\/em>&nbsp;separated from the Creator? (\u00a7 7)<\/p>\n\n\n\n<p>8. What is a&nbsp;<em>\u201cZivug de Haka\u2019a<\/em>\u201d of the Upper Light with a screen? (\u00a7 14)<\/p>\n\n\n\n<p>9. How did new vessels referring to the &#8216;desire to bestow&#8217; emerge? (\u00a7 15)<\/p>\n\n\n\n<p>10. Why is the&nbsp;<em>Aviut<\/em>&nbsp;inherent in the &#8216;desire to receive&#8217; also present in the new vessels? (\u00a7 18)<\/p>\n\n\n\n<p>11. Why are the&nbsp;<em>Partzufim<\/em>&nbsp;positioned one under the other after their emergence? (\u00a7 22)<\/p>\n\n\n\n<p>12. Why are the vessels&nbsp;<em>KaHaB TuM<\/em>&nbsp;positioned in a descending order? (\u00a7 24)<\/p>\n\n\n\n<p>13. Why are the lights called&nbsp;<em>NaRaNHaY<\/em>&nbsp;in a descending order? (\u00a7 24)<\/p>\n\n\n\n<p>14. Why is there an inverse relation between the lights and the vessels? (\u00a7 25)<\/p>\n\n\n\n<p>15. What is the difference between the&nbsp;<em>Rosh<\/em>&nbsp;and the&nbsp;<em>Guf<\/em>&nbsp;of the&nbsp;<em>Partzuf<\/em>? (\u00a7 26)<\/p>\n\n\n\n<p>16. How did five&nbsp;<em>Partzufim<\/em>&nbsp;of the world of&nbsp;<em>AK<\/em>&nbsp;(the&nbsp;<em>Rosh<\/em>&nbsp;and the&nbsp;<em>Guf<\/em>) emerge one under the other? (\u00a7 27, 28)<\/p>\n\n\n\n<p>17. Why did the world of&nbsp;<em>AK<\/em>&nbsp;turn into a thin line and fail to fill the entire Universe? (\u00a7 31)<\/p>\n\n\n\n<p>18. Why did the luminescence of&nbsp;<em>AK<\/em>&nbsp;stop above the point of our world? (\u00a7 31)<\/p>\n\n\n\n<p>19. What is the quantitative correlation between the Surrounding Light and the Inner Light in the world&nbsp;<em>AK<\/em>? (\u00a7 32)<\/p>\n\n\n\n<p>20. How and where is the Surrounding Light of&nbsp;<em>AK<\/em>&nbsp;manifested? (\u00a7 32)<\/p>\n\n\n\n<p>21. Why are the Surrounding and the Inner Lights connected with one another in one vessel? (\u00a7 33)<\/p>\n\n\n\n<p>22. What is the Impact between the Surrounding Light and the Inner Light? (\u00a7 34)<\/p>\n\n\n\n<p>23. How does the screen with the&nbsp;<em>Reshimot de Guf<\/em>&nbsp;rise to the&nbsp;<em>Peh de Rosh<\/em>? (\u00a7 38)<\/p>\n\n\n\n<p>24. What is the reason for the formation of the lower&nbsp;<em>Partzuf<\/em>&nbsp;out of&nbsp;<em>Peh<\/em>&nbsp;of the upper? (\u00a7 39)<\/p>\n\n\n\n<p>25. Why is each lower&nbsp;<em>Partzuf<\/em>&nbsp;smaller by one level&nbsp;<em>(Behina)<\/em>&nbsp;than the upper? (\u00a7 40)<\/p>\n\n\n\n<p>26. Why is the lower&nbsp;<em>Partzuf<\/em>&nbsp;separated from the upper and considered its \u201cconsequence\u201d, \u201cson\u201d? (\u00a7 40)<\/p>\n\n\n\n<p>27. What are the&nbsp;<em>Reshimo de Hitlabshut<\/em>&nbsp;and the&nbsp;<em>Reshimo de Aviut<\/em>? (\u00a7\u00a7 42, 43)<\/p>\n\n\n\n<p>28. Why are there two levels in the&nbsp;<em>Rosh<\/em>&nbsp;of all the&nbsp;<em>Partzufim<\/em>&nbsp;\u2013 the&nbsp;<em>Zachar<\/em>&nbsp;and the&nbsp;<em>Nekeva<\/em>? (\u00a7 43)<\/p>\n\n\n\n<p>29. Why is the level of the&nbsp;<em>Partzuf<\/em>&nbsp;determined by the level of&nbsp;<em>Nekeva<\/em>&nbsp;and not&nbsp;<em>Zachar<\/em>? (\u00a7 44)<\/p>\n\n\n\n<p>30. What are&nbsp;<em>Ta\u2019amim<\/em>,&nbsp;<em>Nekudot<\/em>,&nbsp;<em>Tagin,<\/em>&nbsp;and&nbsp;<em>Otiot<\/em>? (\u00a7\u00a748, 49)<\/p>\n\n\n\n<p>31. Why are the level of&nbsp;<em>Ta\u2019amim<\/em>&nbsp;mercy&nbsp;<em>(Rachamim)<\/em>&nbsp;and the level of&nbsp;<em>Nekudot<\/em>&nbsp;\u2013 judgment&nbsp;<em>(Din)<\/em>? (\u00a7 48)<\/p>\n\n\n\n<p>32. Why is every&nbsp;<em>Partzuf<\/em>&nbsp;divided into&nbsp;<em>Rosh,Toch<\/em>&nbsp;and&nbsp;<em>Sof<\/em>&nbsp;and each of these parts \u2013 into ten&nbsp;<em>Sefirot<\/em>? (\u00a7 50)<\/p>\n\n\n\n<p>33. Why does each lower&nbsp;<em>Partzuf<\/em>&nbsp;dress onto the upper from the&nbsp;<em>Chazeh<\/em>&nbsp;and below? (\u00a7 53)<\/p>\n\n\n\n<p>34. What is the difference between&nbsp;<em>TA<\/em>&nbsp;and&nbsp;<em>TB<\/em>? (\u00a7 58)<\/p>\n\n\n\n<p>35. Why could not the worlds exist according to the laws of&nbsp;<em>TA<\/em>? (\u00a7 57)<\/p>\n\n\n\n<p>36. What is the principle benefit of&nbsp;<em>TB<\/em>? (\u00a7\u00a7 57, 58)<\/p>\n\n\n\n<p>37. What is&nbsp;<em>Tzimtzum NHY de AK<\/em>&nbsp;and what was the reason for it? (\u00a7 60)<\/p>\n\n\n\n<p>38. Why didn\u2019t the world of the&nbsp;<em>Nikudim<\/em>&nbsp;dress onto the&nbsp;<em>Partzuf SAG<\/em>&nbsp;above the&nbsp;<em>Tabur<\/em>? (\u00a7 62)<\/p>\n\n\n\n<p>39. What is the essence of the&nbsp;<em>Parsa<\/em>&nbsp;located under the world of&nbsp;<em>Atzilut<\/em>? (\u00a7 67)<\/p>\n\n\n\n<p>40. How did three places for the worlds of the&nbsp;<em>BYA<\/em>&nbsp;emerge? (\u00a7 67)<\/p>\n\n\n\n<p>41. Why are there&nbsp;<em>Katnut<\/em>&nbsp;and&nbsp;<em>Gadlut<\/em>&nbsp;in each&nbsp;<em>Partzuf<\/em>? (\u00a7 71)<\/p>\n\n\n\n<p>42. Why didn\u2019t the&nbsp;<em>Partzufim de AK<\/em>&nbsp;have&nbsp;<em>Katnut<\/em>&nbsp;and&nbsp;<em>Gadlut<\/em>? (\u00a7\u00a770, 71)<\/p>\n\n\n\n<p>43. Why did the&nbsp;<em>Zachar<\/em>&nbsp;and the&nbsp;<em>Nekeva<\/em><em>(Dechar ve Nukva<\/em>) appear in the&nbsp;<em>Gar de Nikudim<\/em>, i.e., in&nbsp;<em>Keter<\/em>&nbsp;and the&nbsp;<em>AVI<\/em>? (\u00a7 74)<\/p>\n\n\n\n<p>44. Why does not the&nbsp;<em>Keter de Nikudim<\/em>&nbsp;spread to the&nbsp;<em>Zat<\/em>? (\u00a7 74)<\/p>\n\n\n\n<p>45. Why did each level in the world of the&nbsp;<em>Nikudim<\/em>&nbsp;split into two parts? (\u00a776)<\/p>\n\n\n\n<p>46. What led to the emergence of \u201cthe&nbsp;<em>Panim<\/em>\u201d and \u201cthe&nbsp;<em>Achoraim<\/em>\u201d in the world of the&nbsp;<em>Nikudim<\/em>? (\u00a7 76)<\/p>\n\n\n\n<p>47. Why are the&nbsp;<em>Achoraim<\/em>&nbsp;of the upper&nbsp;<em>Partzuf<\/em>&nbsp;inside the&nbsp;<em>Panim<\/em>&nbsp;of the lower? (\u00a7 77)<\/p>\n\n\n\n<p>48. What is the reason for the raising of&nbsp;<em>MAN<\/em>? (\u00a7 80)<\/p>\n\n\n\n<p>49. Why did the&nbsp;<em>Mochin de Gadlut<\/em>&nbsp;emerge? (\u00a7 84)<\/p>\n\n\n\n<p>50. What is the light raised by the&nbsp;<em>AHP<\/em>&nbsp;of the vessels and the&nbsp;<em>Gar<\/em>&nbsp;of the lights? (\u00a7 84)<\/p>\n\n\n\n<p>51. What are the ascent of&nbsp;<em>Malchut<\/em>&nbsp;to the&nbsp;<em>Nikvey Eynaim<\/em>&nbsp;and the descent of the&nbsp;<em>AHP<\/em>? (\u00a7 85)<\/p>\n\n\n\n<p>52. What is the difference between the names of the&nbsp;<em>Sefirot GE, AHP<\/em>&nbsp;and&nbsp;<em>KaHaB TuM<\/em>? (\u00a7 85)<\/p>\n\n\n\n<p>53. Why do&nbsp;<em>Hesed<\/em>,&nbsp;<em>Gvura<\/em>&nbsp;and the upper third of&nbsp;<em>Tifferet<\/em>&nbsp;refer to the&nbsp;<em>Kelim de Panim<\/em>? (\u00a7 85)<\/p>\n\n\n\n<p>54. Why do the lower two thirds of&nbsp;<em>Tifferet<\/em>&nbsp;and the&nbsp;<em>NHYM<\/em>&nbsp;refer to the&nbsp;<em>Kelim de Achoraim<\/em>? (\u00a785)<\/p>\n\n\n\n<p>55. What are the lights&nbsp;<em>Holam<\/em>,&nbsp;<em>Shuruk<\/em>&nbsp;and&nbsp;<em>Hirik<\/em>? (\u00a7 89)<\/p>\n\n\n\n<p>56. Why does the point of the&nbsp;<em>Hirik<\/em>&nbsp;get broken as it emerges in the world of the&nbsp;<em>Nikudim<\/em>? (\u00a7 90)<\/p>\n\n\n\n<p>57. Why is the&nbsp;<em>Hirik<\/em>&nbsp;under the letters&nbsp;<em>(Otiot)<\/em>? (\u00a7 91)<\/p>\n\n\n\n<p>58. How did the&nbsp;<em>Zat<\/em>&nbsp;raise&nbsp;<em>MAN<\/em>&nbsp;to the&nbsp;<em>Gar de Nikudim<\/em>? (\u00a7\u00a7 93, 94, 95)<\/p>\n\n\n\n<p>59. What is the&nbsp;<em>Sefira Da\u2019at<\/em>, which first appears in the world of the&nbsp;<em>Nikudim<\/em>? (\u00a7 98)<\/p>\n\n\n\n<p>60. Why does not the&nbsp;<em>Sefira Da\u2019at<\/em>&nbsp;become the 11th&nbsp;<em>Sefira<\/em>? (\u00a7 100)<\/p>\n\n\n\n<p>61. What is the level of the&nbsp;<em>Partzuf Ta\u2019amim de Rosh<\/em>&nbsp;and the&nbsp;<em>Guf<\/em>&nbsp;in the world of&nbsp;<em>Nikudim<\/em>? (\u00a7 104)<\/p>\n\n\n\n<p>62. What is the level of the&nbsp;<em>Partzufim Nekudot de Rosh<\/em>&nbsp;and the&nbsp;<em>Guf<\/em>&nbsp;in the world of&nbsp;<em>Nikudim<\/em>? (\u00a7 104)<\/p>\n\n\n\n<p>63. What is&nbsp;<em>Melech haDa\u2019at<\/em>&nbsp;in the world of&nbsp;<em>Nikudim<\/em>&nbsp;and what is its level? (\u00a7 107)<\/p>\n\n\n\n<p>64. What is the reason for the breaking of the vessels? (\u00a7 105)<\/p>\n\n\n\n<p>65. Why is&nbsp;<em>Gadlut<\/em>&nbsp;in the world of&nbsp;<em>Nikudim<\/em>&nbsp;only an addition? (\u00a7 72)<\/p>\n\n\n\n<p>66. What are the names of the levels&nbsp;<em>AVI<\/em>&nbsp;and&nbsp;<em>YESHSUT<\/em>&nbsp;in the world of&nbsp;<em>Nikudim<\/em>? (\u00a7\u00a7 110, 111)<\/p>\n\n\n\n<p>67. What is the difference between&nbsp;<em>MA de Nikudim<\/em>&nbsp;from&nbsp;<em>MA Hadash<\/em>&nbsp;(in&nbsp;<em>Atzilut<\/em>)? (\u00a7 113)<\/p>\n\n\n\n<p>68. What is the difference between the&nbsp;<em>Partzuf<\/em>&nbsp;and the world? (\u00a7\u00a7 115, 116)<\/p>\n\n\n\n<p>69. What are the first and second&nbsp;<em>Ibur<\/em>? (\u00a7\u00a7 121, 122)<\/p>\n\n\n\n<p>70. What are&nbsp;<em>Ibur<\/em>,&nbsp;<em>Yenika,<\/em>&nbsp;and&nbsp;<em>Gadlut<\/em>? (\u00a7\u00a7 121, 122)<\/p>\n\n\n\n<p>71. How did five levels of the world of&nbsp;<em>Atzilut<\/em>&nbsp;emerge one under the other? (\u00a7\u00a7 122-129)<\/p>\n\n\n\n<p>72. What is the order of superposition (\u201cdressing\u201d) of the five&nbsp;<em>Partzufim de Atzilut<\/em>&nbsp;one on the other? (\u00a7 122-129)<\/p>\n\n\n\n<p>73. What are&nbsp;<em>MA<\/em>&nbsp;and&nbsp;<em>BON<\/em>&nbsp;in each&nbsp;<em>Partzuf de Atzilut<\/em>? (\u00a7 129, 133)<\/p>\n\n\n\n<p>74. What are the two kinds of&nbsp;<em>Gadlut<\/em>&nbsp;that can exist in the world of&nbsp;<em>Atzilut<\/em>? (\u00a7 134, 135)<\/p>\n\n\n\n<p>75. What is the difference between supplementation to 10&nbsp;<em>Sefirot<\/em>&nbsp;of the lower&nbsp;<em>Partzuf<\/em>&nbsp;at the expense of&nbsp;<em>AHP<\/em>&nbsp;of the upper and the use of its own&nbsp;<em>AHP<\/em>&nbsp;for that purpose? (\u00a7 135-138)<\/p>\n\n\n\n<p>76. What kind of supplementation to10&nbsp;<em>Sefirot<\/em>&nbsp;do the 5 permanent&nbsp;<em>Partzufim de Atzilut<\/em>&nbsp;use for reaching&nbsp;<em>Gadlut<\/em>? (\u00a7 138)<\/p>\n\n\n\n<p>77. What is the size of the&nbsp;<em>Gufim de AK<\/em>&nbsp;and the&nbsp;<em>Gufim de Atzilut<\/em>? (\u00a7 139)<\/p>\n\n\n\n<p>78. Why do the worlds supplement their 10&nbsp;<em>Sefirot<\/em>&nbsp;with the help of&nbsp;<em>AHP de Aliyah<\/em>&nbsp;(\u00a7\u00a7 142, 143)<\/p>\n\n\n\n<p>79. What are the seven basic peculiarities of the worlds of&nbsp;<em>BYA<\/em>? (\u00a7\u00a7 144, 154)<\/p>\n\n\n\n<p>80. Why do the worlds ascend when the souls of the&nbsp;<em>Tzadikim<\/em>&nbsp;receive the&nbsp;<em>Mochin<\/em>? (\u00a7\u00a7 161, 162)<\/p>\n\n\n\n<p>81. What is the order of the three ascents at that time? (\u00a7\u00a7 163-176)<\/p>\n\n\n\n<p>82. How do the five&nbsp;<em>Partzufim de Atzilut<\/em>&nbsp;dress onto the 5&nbsp;<em>Partzufim de AK<\/em>&nbsp;during each of these ascents? (\u00a7\u00a7 163-176)<\/p>\n\n\n\n<p>83. What are the four fillings of the Name&nbsp;<em>HaVaYaH<\/em>:&nbsp;<em>AB<\/em>,&nbsp;<em>SAG<\/em>,&nbsp;<em>MA<\/em>&nbsp;and&nbsp;<em>BON<\/em>? (\u00a7 181)<\/p>\n\n\n\n<p>84. What are the four parts of the&nbsp;<em>Partzuf<\/em>? (\u00a7 180)<\/p>\n\n\n\n<p>85. What is the meaning of terms:&nbsp;<em>\u201cPeh\u201d<\/em>,&nbsp;<em>\u201cChazeh\u201d<\/em>, \u201cTabur\u201d and&nbsp;<em>\u201cSium Raglin<\/em>\u201d (\u00a7 181)<\/p>\n\n\n\n<p>86. What is the reason for the division of the&nbsp;<em>Partzuf<\/em>&nbsp;into&nbsp;<em>Keter<\/em>&nbsp;and&nbsp;<em>ABYA<\/em>? (\u00a7 180-185)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>1. What is the substance\u00a0(\u201cHomer\u201d)\u00a0of which the Creation is made? (\u00a7 1) 2. What is the meaning of the light [&hellip;]<\/p>\n","protected":false},"featured_media":0,"parent":15047,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center 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