500. This righteous one does not speak false words, saying that Boaz told her to stay with the boys, since she was kosher. It is written, \u201cAnd Boaz said to Ruth, \u2018Now, listen, my daughter, do not go to glean in another field.\u2019\u201d And above, it is written, \u201cPlease let me go into the fields and glean heads of grain,\u201d indicating that the spirit of holiness was sparkling in her.<\/p>\n\n\n\n
\u201cLet me go to the field.\u201d A field, for in her words, she was meticulous implying the great faith, a field that the Lord has blessed, a field of holy apples, Malchut, faith.<\/p>\n\n\n\n
501. It is written, \u201cAnd a chance happened.\u201d And it is written in Balaam, \u201cAnd God chanced Balaam.\u201d \u201cChance,\u201d from the words nocturnal ejaculation and impurity [in Hebrew]. But here, it is different, and it is written, \u201ca chance happened,\u201d since here it implies honor, preciousness, as it is written, \u201cHow precious is Your grace, God.\u201d<\/p>\n\n\n\n
502. And what precious thing encountered her? Boaz\u2019s portion of the field, for that field is the portion of the righteous. Boaz was righteous, and she went there and entered a part of the field, and learned through it and knew him from those reapers, as it is written, \u201cand gleaned in the field after the reapers.\u201d The disciples of the wise are called \u201creapers of the field.\u201d<\/p>\n\n\n\n
503. \u201cAnd behold, Boaz came.\u201d The righteous, Yesod, came loaded with several blessings and several sanctities. \u201cAnd he said to the reapers.\u201d The reappears above are the courthouse, the great Sanhedrin, which is in the field, in Malchut, who are seventy angels, and they are the courthouse of Malchut, and they are called the \u201cgreat Sanhedrin.\u201d<\/p>\n\n\n\n
\u201cAnd he said to the reapers, \u2018May the Lord be with you!\u2019\u201d Now Yesod of ZA, who is Boaz, is giving them blessings and sanctities in the name of HaVaYaH, ZA. \u201cAnd they answered, \u2018May the Lord bless you,\u2019\u201d giving him strength to draw the abundance from the origin of life, from the next world, Bina.<\/p>\n\n\n\n
504. \u201cWhose young woman is this?\u201d The passion of Boaz the righteous was to ask about her since his love was for her. This scroll is an intimation to the written Torah, Yesod of ZA, who is Boaz, and the oral Torah, Malchut, Ruth. This is why the sages have established saying this scroll on the [festival of] Shavuot, at the time of the giving of the Torah, for then is the coupling of the two Torot, the written Torah and the oral Torah, ZA and Malchut.<\/p>\n\n\n\n
505. \u201cThen Boaz said to Ruth, \u2018Now, listen, my daughter, do not go to glean in another field.\u2019\u201d These are the holy Merkavot [pl. of Merkava] that holy Jacob chose those holy herds, the degrees that are corrected with the middle line, the quality of Jacob, which do not mingle with others, as it is written, \u201cHe put his own droves apart and did not put them with Laban\u2019s flock.\u201d<\/p>\n\n\n\n
It is written about this, \u201cDo not go to glean in another field,\u201d do not want a different Malchut and different Merkavot, which are not corrected with the middle line.<\/p>\n\n\n\n
\u201cOr leave this one,\u201d of those Ketarim [crowns] of yours, which are drawn from the posterior of Malchut, from the first state. From them, too, never move away. And by this, you will never move from your husband ZA.<\/p>\n\n\n\n
506. \u201cBut keep close to my young women.\u201d There are many names to Malchut. One of them is Koh, as it is written, YevarchuKoh [will bless You], and you are called Koh [so], and so [Koh] you will keep close to my young women, who are those Merkavot, the young women who were chosen for you, meaning the seven damsels from the king\u2019s house, and she merits being given them, to adhere to them. These are the posterior vessels of Malchut, which adhere to her when she returns to face-to-face.<\/p>\n\n\n\n
507. Promptly, \u201cand he measured out six measures of barley and put it on her.\u201d He took one measuring line, the middle line, and made a measuring, a unification of the two lines right and left, and measured VAK, HGT NHY, that are suitable for her, to unite in their unification, and gave her gifts and presents, since without those, Malchut cannot enter the next world, Bina, for before she has VAK from ZA, she cannot receive GAR from Bina.<\/p>\n\n\n\n
508. \u201cHe gave me these six measures of barley, for he said, \u2018Do not go back to your mother-in-law empty-handed.\u2019\u201d The six measures of barley are the upper VAK, HGT NHY, on which the next world, Bina, Naomi, stands. Barley are as it is written, \u201cLift up your heads, O gates [spelled like barley in Hebrew].\u201d \u201cPut it on her,\u201d placed on her, to lead her and to bless her. This is why she became a bride consisting of VAK.<\/p>\n\n\n\n
509. \u201cBlessed be the man who recognized you.\u201d \u201cBlessed\u201d is Solomon, the king that peace is his, ZA. This is why it is written, \u201cAnd king Solomon was blessed.\u201d \u201cBlessed be the man who recognized you,\u201d for with this name, Naomi said to Ruth, \u201cYou will be blessed by all those VAK. At that time, Naomi, the next world, Bina, gives her additional blessings, GAR, on top of the ones she has, as it is written, \u201cSo she brought out and gave to her what she had kept back after she had been satisfied.\u201d This is an addition of sanctities and blessings that Naomi, Bina, gave to Ruth, Malchut.<\/p>\n\n\n\n
510. \u201cHe also told me, \u2018Stay with my young men,\u2019\u201d for her craving is always to adhere to the youths, the holy Cherubim, Matat and Sandalphon, the carriers of her posterior vessels, for all her craving is in them, since through them, the Hochma of the left is extended. This matter is a holy matter.<\/p>\n\n\n\n
511. Did Ruth utter a lie to Naomi? Since Boaz said, \u201cStay close to my young women,\u201d and not with the young men. However, the name Koh by which Malchut is called is only when Malchut is established on the two Cherubim Matat and Sandalphon to receive blessings in the twenty-five letters of the unification, \u201cHear O Israel, the Lord our God, the Lord is one.\u201d Thus, the twenty-five letters of the unification that are in the correction of the Cherubim, since she was established in them, she is called Koh [twenty-five in Gematria]. And then he said, \u201cStay close.\u201d<\/p>\n\n\n\n
It follows that since Boaz called her Koh, he commanded her to adhere to the boys Matat and Sandalphon, and she did not tell a lie. This is why he said \u201cmy young women,\u201d who are the seven damsels, since everything is needed so as not to leave them, the males, who are Matat and Sandalphon, and the females, who are the seven damsels to be given to her from the king\u2019s house, since Matat and Sandalphon correct the seven damsels to be fit for extension of Hochma.<\/p>\n\n\n\n
512. This teaches that he showed her the Cherubim. In the book of Adam, although the Temple was ruined, the Shechina [Divinity] will never move from one Cherub. It is likewise here, as it is written, \u201cnor go from here,\u201d meaning she will never move from one Cherub.<\/p>\n\n\n\n
513. This is why she said, \u201cwith the young men,\u201d who are two Cherubim, \u201cwill adhere\u201d indeed, and also to those female Merkavot, which are called the \u201ceyes of the Lord,\u201d as it is written, \u201cLet your eyes be on the field which they reap, and go after them.\u201d But your eyes are the eyes of the Lord, roaming throughout the land. In the field that they reap, for because they roam throughout the world, then go after them, to know.<\/p>\n\n\n\n
514. \u201cAnd Boaz said to Ruth \u2026 \u2018I have ordered the young men not to touch you,\u2019\u201d since the Cherubim are never still; they want to suckle from Malchut, as it is written, \u201cThat you may drink deeply and be delighted with the abundance of her glory.\u201d At that time, when Malchut follows the eyes, to see all the deeds of the world, the Cherubim do not approach her and do not awaken to suckle from her.<\/p>\n\n\n\n
515. \u201cAnd when you are thirsty, go to the vessels.\u201d When you are thirsty, when you yearn to suckle from the upper world, from ZA, by the awakening of those Cherubim, since through them, she is watered from the high potion, ZA, \u201cand drink what the young men have drawn,\u201d who are the Cherubim.\u201d \u201cTo the vessels\u201d means the high origins that are called big face, the vessels of ZA, called the \u201cface of a man.\u201d<\/p>\n\n\n\n
516. Thus far the views of hidden matters and high holiness in the words of the scroll of Ruth, and it is all in the high form and the hidden secrets. Happy is the generation that has been rewarded with knowing all this, holy words, words of wisdom. It is written about this, \u201cHappy is a man who has found wisdom, and a man who produces intelligence.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"
500. This righteous one does not speak false words, saying that Boaz told her to stay with the boys, since […]<\/p>\n","protected":false},"featured_media":0,"parent":15114,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15316","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n