{"id":15425,"date":"2026-01-15T19:42:34","date_gmt":"2026-01-15T19:42:34","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15425"},"modified":"2026-01-15T19:42:34","modified_gmt":"2026-01-15T19:42:34","slug":"a-birds-nest-2","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/a-birds-nest-2\/","title":{"rendered":"A Bird\u2019s Nest \u2013 2"},"content":{"rendered":"\n

787) A bird is the Shechina<\/em>. The nest is the Temple, where the Shechina<\/em> dwells. Israel are the fledglings on which the mother, the Shechina<\/em>, sits. It is written about it, \u201cAnd the mother [is] sitting on the young or on the eggs.\u201d The young are the sages of the Mishnah, which fly by her commandments. The eggs are the sages of the Bible [Old Testament].<\/p>\n\n\n\n

788) When Israel sinned and the Temple was ruined, it is written, \u201cYou shall certainly let the mother go,\u201d meaning the Shechina<\/em>, as it is written, \u201cFor your transgressions, your mother was sent away.\u201d It is written about the sages of the six orders of the Mishnah, \u201cBut the young you may take for yourself.\u201d These are six orders from the six sons, HGT<\/em> NHY<\/em>, below upper Ima<\/em>, Bina<\/em>. They are implied in the six words of the Shema<\/em> reading [in Hebrew] or in the six orders of the Mishnah.<\/p>\n\n\n\n

\u201cOne does much; one does little, as long as one aims one\u2019s heart to heaven,\u201d to unite Malchut<\/em> with ZA<\/em>, who is called \u201cheaven.\u201d She is tied with the knot of Tefillin<\/em> on the head and on the hand.<\/p>\n\n\n\n

Eggs are the sages of the Bible, light of Nefesh<\/em>. The young are the sages of the Mishnah, the light of Ruach<\/em>. They are still in Katnut<\/em>. The sages of Kabbalah, the light of Gadlut<\/em>, are called \u201csons.\u201d However, there is VAK<\/em> de<\/em> Gadlut<\/em>, such as the unification in the six words of the Shema<\/em> reading, and those who departed from being regarded as fledglings, from VAK<\/em> without a Rosh<\/em>, but have not yet become actual sons, but only in VAK<\/em> de<\/em> Gadlut<\/em>, yet are missing GAR<\/em> de<\/em> Gadlut<\/em>, they, too, are called \u201csons.\u201d<\/p>\n\n\n\n

It is written about the sages of the six orders of the Mishnah, \u201cBut the young you may take for yourself,\u201d being the six orders from the six sons, HGT<\/em> NHY<\/em>, under upper Ima<\/em>, VAK<\/em> de<\/em> Gadlut<\/em>, on whom upper Ima<\/em> is already present, but only from VAK<\/em>. These VAK<\/em> de<\/em> Gadlut<\/em> extend to ZA<\/em> in the six words of the Shema<\/em> reading, as well as in the six orders of Mishnah.<\/p>\n\n\n\n

It follows that there are two discernments in the sages of the Mishnah: Ruach<\/em>, which is Katnut<\/em>, or VAK<\/em> de<\/em> Gadlut<\/em>. It was said about them, \u201cOne does much,\u201d which is VAK<\/em> de<\/em> Gadlut<\/em>, \u201cand one does little,\u201d which is the light of Ruach<\/em>, \u201cas long as one aims one\u2019s heart to heaven,\u201d to unite Malchut<\/em> with ZA<\/em>.<\/p>\n\n\n\n

789) With what are the sons\u2014who are VAK<\/em> de<\/em> Gadlut<\/em>\u2014taken? With several tweets of the sounds of the Shema<\/em> reading, where in the unification of the Shema<\/em> reading one extends VAK<\/em> de<\/em> Gadlut<\/em>. Afterward, the prayer is whispered in a whisper during the standing prayer, toward the mother, Bina<\/em>, to extend the GAR<\/em> de<\/em> Gadlut<\/em>, and to the daughter, Malchut<\/em>. These are the Hey<\/em>, Hey<\/em>, since Ima<\/em> is the first Hey<\/em> de<\/em> HaVaYaH<\/em>, and the daughter is the bottom Hey<\/em>. They descend to Vav<\/em>, ZA<\/em>, in his knot, which is Yod<\/em> de<\/em> HaVaYaH<\/em>, Hochma<\/em>.<\/p>\n\n\n\n

And the first Hey<\/em>, Bina<\/em>, is on the Vav<\/em>, ZA<\/em>, the Tefillin<\/em> on his head, the Mochin de<\/em> GAR<\/em>. And the bottom Hey<\/em>, Malchut<\/em> descends to the Yod<\/em> de<\/em> HaVaYaH<\/em>, who is the knot of the first Hey<\/em> on the head of the Vav<\/em>, where Abba<\/em>, Yod<\/em> de<\/em> HaVaYaH<\/em>, established the daughter, Malchut<\/em>. ZA<\/em> is connected to her with the Hey<\/em> in the weaker hand, the knot of the hand Tefillin<\/em>, in a manner that the Yod<\/em> de<\/em> HaVaYaH<\/em> is the knot of the head Tefillin<\/em>, Ima<\/em> on the head of the Vav<\/em>. She is the knot of the hand Tefillin<\/em>, Malchut<\/em>, in the weaker hand of ZA<\/em>.<\/p>\n\n\n\n

790) And because of it the fledglings are from the letter Vav<\/em>, the light of Ruach<\/em>, which include the six orders of Mishnah, HGT<\/em> NHY<\/em>.<\/p>\n\n\n\n

Eggs are the sages of the Bible, the light of Nefesh<\/em>, Malchut<\/em>, the bottom Hey<\/em> de<\/em> HaVaYaH<\/em>. It was said about them, \u201cAt age five to the Mikra<\/em> [Bible],\u201d which is Malchut<\/em>, the letter Hey<\/em>.<\/p>\n\n\n\n

Sons are from Ben<\/em> [son of] Yod<\/em>–Hey<\/em>, ZA<\/em>, who has GAR<\/em> from Yod<\/em>–Hey<\/em>. Those are the sages of Kabbalah, of whom it is written, \u201cYou shall not take the mother with the young.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

787) A bird is the Shechina. The nest is the Temple, where the Shechina dwells. Israel are the fledglings on which the mother, 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