792) Likewise, the verse, \u201con the day that Moses had finished,\u201d in which we interpret Klot<\/em> [finished] as Kalat<\/em> [bride of] Moses, Moses\u2019 bride. We learn this from the letters of the alphabet in the word, where Klot<\/em> [finished] has the letters of Kalat<\/em> [bride of], and they did not add of themselves, since they have no permission to add or subtract a letter from it, nor exchange one letter for another. Hence, it is written in the Torah, Klot<\/em> in full [with punctuation letters, too], with a Vav<\/em>. Who gave them permission to detract a letter from it, the Vav<\/em>, and explain it as the word Kalat<\/em> [bride of], since there is no word to replace here in exchanging Aleph<\/em>–Bet<\/em>, such as with Aleph<\/em>–Tav<\/em> Bet<\/em>–Shin<\/em>, but they detracted the Vav<\/em> from the word and explained it as though it was written Kalat<\/em> without a Vav<\/em>?<\/p>\n\n\n\n However, with such deficient words that are explained as though they were full, or with complete words as though they were deficient, and about all kinds of interpretations that can be done to adorn the bride, the Torah, with her adornments, the Creator commanded us to do as they say and believe them, as it is written, \u201cBy the law that they will instruct you.\u201d<\/p>\n\n\n\n 793) It is similar to a tailor who cuts in order to make royal garments, and cuts them into many people. Those who know the places where those pieces are missing, and know those pieces that remain, can make the garments, since they place the added pieces in the place where they were deficient, and add to pieces that are too small. This is the meaning of \u201cBy the law that they will instruct you.\u201d<\/p>\n\n\n\n 794) If this is so, how is it that at times one of them errs and says, \u201cI take it back\u201d? But before he makes a sentence about that thing which is disputed, the one who is asking about it can say, \u201cI take it back.\u201d It is so because not all who dismantle in order to make royal adornments know where the pieces go before the ruling is clear, and before the explanations to the rulings are fully clarified.<\/p>\n\n\n\n 795) The seven candles of the lamp are as it is written, \u201cand the seven maidens, who were fit to be given her out of the king’s house.\u201d They correspond to the triple-head Shin<\/em> [ Afterward the commandment is written, where the high priest in the work is using the wings of commandment, which are bells and pomegranates, which are as the knots and the rings in the links in the Tzitzit<\/em>, and the fringe is like the Tefillin<\/em>. From there on it is written, \u201cAnd you shall make an altar as a place for burning incense.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":" 791) Sages of Kabbalah are sages of the Talmud, of whom it is written, \u201cRepeat them to your sons.\u201d The […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15426","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n] and the quadruple-head Shin<\/em> [
] in the Tefillin<\/em>. That is, opposite the seven heads in the four letters Shin<\/em>. These correspond to the seven blessings of the Shema<\/em> reading, where in the morning prayer he blesses two before and one after, and in the evening he blesses two before and two after.<\/p>\n\n\n\n