{"id":15431,"date":"2026-01-15T19:46:19","date_gmt":"2026-01-15T19:46:19","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15431"},"modified":"2026-01-15T19:46:19","modified_gmt":"2026-01-15T19:46:19","slug":"the-festival-of-sukkot-1","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-festival-of-sukkot-1\/","title":{"rendered":"The Festival of\u00a0Sukkot\u00a0[Feast of Tabernacles] \u2013 1"},"content":{"rendered":"\n

814) \u201cOn the fifteenth day of the seventh month,\u201d Tishrey<\/em>, \u201cyou shall have a holy convocation. You shall not do any laborious work, and you shall celebrate it as a feast to the Lord for seven days.\u201d \u201cOn the fifteenth\u201d is from the side of Yod<\/em>–Hey<\/em>, HB<\/em>. \u201cAnd you shall celebrate it\u201d is the letters Aleph<\/em>–Vav<\/em>–Tav<\/em> Vav<\/em> [the letters of Oto<\/em> (it)], the middle pillar, ZA<\/em>. \u201cSeven days\u201d is from Bat-Sheba, Malchut<\/em>, the bottom Hey<\/em>.<\/p>\n\n\n\n

The patriarchs are HGT<\/em>, Moses is Netzah<\/em>, Aaron is Hod<\/em>, David is Malchut<\/em>, and Solomon is Yesod<\/em>, called \u201cpeace.\u201d Thus, they are seven, corresponding to seven Sefirot<\/em>. I want to establish for you a Sukkah<\/em> [hut\/booth], upper Ima<\/em>, so she covers the seven Sefirot<\/em> as a mother over the children.<\/p>\n\n\n\n

815) Because of the seven Sefirot<\/em> it is written, \u201cFor I made the children of Israel dwell in booths when I brought them out of the land of Egypt,\u201d with seven clouds of glory, seven Sefirot<\/em>. A Sukkah<\/em> with the letter Vav<\/em> is two sons that Bina<\/em> covers. They are HaVaYaH<\/em> ADNI<\/em>, ZA<\/em> and Malchut<\/em>. This why a Sukkah<\/em> equals YAHDONHY<\/em> (91). The word Sukkah<\/em> has the letters Chaf<\/em>–Vav<\/em>, which is twenty-six, HaVaYaH<\/em>, in Gematria<\/em>, and the letters Samech<\/em>–Hey<\/em> in Gematria<\/em> are ADNI<\/em> (65). These are the two cherubim that cover the ark cover with their wings, and who face one another, ZA<\/em> and Malchut<\/em>.<\/p>\n\n\n\n

816) There are ten handbreadths in the cherubim, in ZON<\/em>, from below upward: ten Sefirot<\/em> of Reflected Light from their feet to their heads, and ten Sefirot<\/em> of Direct Light, from their heads to their feet. They are on a handbreadth, which is Yod<\/em>. Ten, ten, from above downward and from below upward, ten Sefirot<\/em> of Direct Light, and ten Sefirot<\/em> of Reflected Light, Yod<\/em>–Vav<\/em>–Dalet<\/em>, which is twenty in Gematria<\/em>. This is why sages said that the measure of a Sukkah<\/em> will not be less than ten or above twenty.<\/p>\n\n\n\n

It is written about a Sukkah<\/em> that is made as a furnace from the side of Ima<\/em>, judgment \u201cAnd Mount Sinai was all in smoke,\u201d since the Lord had descended on it with fire, and the smoke rose as the smoke of the furnace, and it is all one.<\/p>\n\n\n\n

817) It is written, \u201cAnd there shall be a hut for a shadow by day.\u201d It requires thatch, and the thatch becomes shade, as it is written, \u201cHe who dwells in the shelter of the Most High,\u201d and not in the shade of a Sukkah<\/em> of an uneducated one, which protects the body from the sun. Rather, a shade is to protect the soul, as it is written, \u201cUnder its shade I delighted to sit,\u201d and, \u201cUnder his shadow we shall live among the nations.\u201d Tzel<\/em> [Shade] with a Mem<\/em> is Tzelem<\/em>. Shade is thatch, and the Mem<\/em> [\"Mem] is the four corners of the hut. It is written about it, \u201cMan walks as mere semblance [Tzelem<\/em>].\u201d The blocked Mem<\/em> has four corners, the four corners of the Sukkah<\/em>.<\/p>\n\n\n\n

818) We learn that two should be proper and a third even a handbreadth. And some say, \u201cThree as they should be and a third even a handbreadth,\u201d because of the three measures, two, three, four, which add up to nine. Two are HB<\/em>, three are HGT<\/em>, and four are NHYM<\/em>. The handbreadth that they said, in two and in three, is the tenth, Malchut<\/em>, complementing each deficiency.<\/p>\n\n\n\n

This is why the measure of the Sukkah<\/em> is no less than ten, which is Malchut<\/em>, the tenth of all the Sefirot<\/em>, and not more than twenty, Chaf<\/em>, which implies the upper Keter<\/em> [spelt with Chaf<\/em> in Hebrew], which the eye does not govern, meaning that there is no attainment there, in the upper glory. Moses said about it, \u201cShow me please Your glory.\u201d And the Creator replied, \u201cYou cannot see My face.\u201d There is no glory without a Chaf<\/em>.<\/p>\n\n\n\n

819) This is why a Sukkah<\/em> that is built as an alley relates to the letter Bet<\/em> [\"Bet\"]. As Gimel<\/em>–Aleph<\/em>–Mem<\/em> relates to the letter Gimel<\/em> [\"Gimel\"], and as a kind of shed, it relates to the letter Dalet<\/em> [\"Dalet\"]. Seven letters are Bet<\/em>–Gimel<\/em>–Dalet<\/em> Chaf<\/em>–Peh<\/em>–Reish<\/em>–Tav<\/em>, doubled with an emphasis, implying the judgment in the seven Sefirot HGT<\/em> NHYM<\/em>, and they are as initials implying the seven disqualified Sukkot<\/em> [pl. of Sukkah<\/em>] due to the judgment in them: Chaf<\/em> implies a Sukkah<\/em> that is made as a furnace. Bet<\/em> implies a Sukkah<\/em> that is an inn. The rest of the letters imply the other disqualified Sukkot<\/em>, such as Sukkah<\/em> of keepers of fruits, a Sukkah<\/em> of shepherds, a Sukkah<\/em> of Kutim [Samaritans], and we should not elaborate on them.<\/p>\n\n\n\n

820) Seven planets correspond to the Bet<\/em>–Gimel<\/em>–Dalet<\/em> Chaf<\/em>–Peh<\/em>–Reish<\/em>–Tav<\/em>, and they are male and female. The non-emphasized ones are in the male, and the emphasized ones are in the female. This is why they are called \u201cseven doubles.\u201d It is like the seven candles of the lamp\u2014the seven Sefirot HGT<\/em> NHYM<\/em>\u2014on which it is written, \u201cSeven times a day do I praise You.\u201d It is also written, \u201cSeven candles on it with seven spouts,\u201d seven doubled, seven non-emphasized, and seven emphasized letters. And likewise, seven doubled Sefirot<\/em> in which there are seven of judgment and seven of mercy.<\/p>\n\n\n\n

And so are the seven days of creation below, the seven Sefirot<\/em> of Malchut<\/em>, emphasized with judgments, and seven above\u2014the seven Sefirot<\/em> of ZA<\/em>, not emphasized with judgments. It is written about the seven Sefirot<\/em> of below, \u201cThere is nothing new under the sun,\u201d since all the innovations come from the sun, from the seven Sefirot<\/em> of ZA<\/em>, and not from below the sun\u2014the seven Sefirot<\/em> of Malchut<\/em>.<\/p>\n\n\n\n

821) A righteous Lulav<\/em> [palm branch] is Yesod<\/em>, since the Lulav<\/em> is similar to the spinal cord, in which there are eighteen rings corresponding to the eighteen shakes of the Lulav<\/em>. These correspond to the eighteen blessings of the standing prayer, and corresponding to the eighteen mentions of the names of HaVaYaH<\/em> in the psalm, \u201cBring to the Lord sons of gods,\u201d and corresponding to the eighteen mentions in the Shema<\/em> reading. The shaking of the Lulav<\/em> is to six sides: south, north, east, west, up, and down, three shakes to each side, amounting to eighteen.<\/p>\n\n\n\n

822) The Lulav<\/em> is held in the right hand and comprises six: three myrtles, corresponding to Gedula<\/em> [greatness], Gevura<\/em>, Tifferet<\/em>, which are as three colors in the eye\u2014white, red, and green. Two branches of willows, NH<\/em>, are as two lips. The Lulav<\/em> is Yesod<\/em>, similar to the spine in which all the bones exist. David said about it, \u201cAll my bones shall say, \u2018Lord, who is like You.\u2019\u201d The citron is Malchut<\/em>, similar to the heart, in which there are thoughts.<\/p>\n\n\n\n

823) The shakes of the Hallel<\/em> [praise] blessing are joined with the shakes of the holding of the Lulav<\/em>. They are eighteen shakes in the prayer, \u201cPlease Lord, do save, eighteen, eighteen in the prayer, \u201cThank [the Lord],\u201d the first and the last, eighteen in the holding of the Lulav<\/em>, thus seventy-two shakes. Because of it, Lulav<\/em> amounts to sixty-eight [in Gematria<\/em>], and with the four species in the Lulav<\/em> it amounts to seventy-two, counted as Hesed<\/em>, the right arm.<\/p>\n\n\n\n

This is why they established the Lulav<\/em> to be on the right, the side of Hesed<\/em>, and that the citron, which is similar to the heart, would be in the left hand, to the left, the side of Gevura<\/em>. They correspond to \u201cremember\u201d and \u201ckeep.\u201d One who takes both, the Lulav<\/em> and the citron, is the middle pillar, ZA<\/em>, the Lulav<\/em> in his right and the citron in his left.<\/p>\n\n\n\n

824) The patriarchs came, and Moses, Aaron, David, and Solomon blessed Rabbi Shimon. They said to him: \u201cYou are a holy light, and your friends are six, corresponding to those seven Sefirot<\/em>, with you, Rabbi Shimon, being the western candle in the midst of all the six candle that illuminate from you. It is written in each one: \u2018The candle of the Lord is man\u2019s soul.\u2019 Moses shines in you, and you in your friends, and you are all one, without any separation. Henceforth, all these illuminations spread to all who attain the wisdom.\u201d Complete the words of your first composition, to crown them.<\/p>\n\n\n\n

825) Rabbi Shimon started and said, \u201cMuch water will not be able to quench the love, and the rivers will not wash it away. If a man were to give all the riches of his house for love, he would be utterly despised.\u201d Mockery is the second day, the sixth day, and the seventh day of Sukkot<\/em>, in which they would mix wine and water.<\/p>\n\n\n\n

826) During the seven days of Sukkot<\/em>, Israel sacrifice seventy bulls, to atone for seventy ministers of the seventy nations, so the world will not be ruined by them. It is written about it, \u201cAnd on the fifteenth day of the seventh months … and you shall present a burnt offering, an offering made by fire, of a sweet savor unto the Lord: thirteen young bullocks.\u201d \u201cAnd on the second … twelve young bullocks. \u201cAnd on the third day eleven bullocks … And on the fourth day ten … And on the fifth day nine bullocks … And on the sixth day eight bullocks … And on the seventh day seven.\u201d Together, they are seventy bullocks. Each day they grow fewer. Why do they grow fewer?<\/p>\n\n\n\n

827) Here the text implies, \u201cAnd the ark rested in the seventh month,\u201d in Tishrey<\/em>. In the days of the flood, it is written, \u201cAnd the waters decreased continually.\u201d It is likewise here, in Tishrey<\/em>, in the seventh month\u2014in which there is the commandment of Rosh Hashanah<\/em> [Hebrew New Year\u2019s Eve, beginning of the year], and the Day of Atonement, Sukkah<\/em>, Lulav<\/em>, and a citron, species of the Lulav<\/em>, and the Shofar<\/em>\u2014the upper Shechina<\/em> is on Israel, which is repentance, Bina<\/em>, Sukkah<\/em>. The citron is Malchut<\/em> and the Lulav<\/em> is ZA<\/em>. Promptly, \u201cAnd the waters decreased continually,\u201d diminishing the iniquities of Israel.<\/p>\n\n\n\n

Likewise, the appointees are decreasing, meaning the harm-doing angels appointed over the iniquities, who are similar to the water of the flood. We learn that one who commits one transgression has acquired one accuser. As the iniquities decrease, the bulls decrease, the appointees of the seventy nations decrease, the seventy nations decrease, and their good decreases.<\/p>\n\n\n\n

828) In Noah\u2019s ark, the Creator commanded him to let in with him two, two, seven, seven, male and female, to be an offering, to protect Noah and all who entered the ark with him. Likewise, those who keep festival and appointed days, good days, are two, two, seven, seven.<\/p>\n\n\n\n

Two, two are the two days of Rosh Hashanah<\/em> and of Shavuot<\/em> [Feast of Weeks]. And because the two days of Shavuot<\/em> are due to doubt, there are two days of Purim in their stead. Seven, seven are the seven days of Passover and the seven days of Sukkot<\/em>. Noah corresponds to the Sabbath, and it is written, \u201cFrom all that is living,\u201d since two, two, and seven, seven add up to eighteen [Het<\/em>–Yod<\/em>, \u201cliving\u201d in Gematria<\/em>].<\/p>\n\n\n\n

829) The Sukkah<\/em> protects Israel, as it is written, \u201cAnd there shall be a hut for a shadow by day from the heat.\u201d As Noah\u2019s ark is to protect, the Sukkah<\/em> is to protect. From all the living, the eighteen blessings of the prayer, some divide into nine, nine blessings, and along with the blessing of the species they are completed into ten Sefirot<\/em>, completing the first nine and the last nine into ten. They correspond to the ten Sefirot<\/em> of Direct Light from above downward, and the ten Sefirot<\/em> of Reflected Light from below upward. It corresponds to Ruach<\/em>, where the eighteen blessings of the prayer correspond to the eighteen of Noah, which are two, two, seven, seven, which is eighteen in Gematria<\/em>.<\/p>\n\n\n\n

830) \u201cOf all that is living.\u201d The Shechina<\/em> protects the keepers, the Yod<\/em>, which is the token of the Sabbath, in its boundary, which is eight thousand cubits, two thousand to each side. Ten of the token of the Sabbath, and eight of the boundary, are eighteen. These are the keepers of the token of the covenant, the Yod<\/em>, for eight days, as it is written, \u201cAnd on the eighth day the flesh of his foreskin shall be circumcised.\u201d The Yod<\/em> of the token of the covenant, and the Het<\/em> of the eight days are eighteen. The keepers are the token of the Tefillin<\/em>, Yod<\/em>, in which there are eight portions, thus they are eighteen.<\/p>\n\n\n\n

831) The Shechina<\/em>, the Sukkah<\/em>, protects them and spreads her wings on them like a mother over the young. This is why they established the blessing, \u201cWho establishes a booth of peace on us.\u201d For this reason, on the seventh month, in which there are all those commandments, much water will not be able to quench the love of Israel for their Father in heaven. And there is not much water other than all the nations and their ministers. If a man\u2014who is SAM<\/em>\u2014should give all that he has in this world to partake in these commandments of Israel, he would be utterly despised.<\/p>\n","protected":false},"excerpt":{"rendered":"

814) \u201cOn the fifteenth day of the seventh month,\u201d Tishrey, \u201cyou shall have a holy convocation. 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