879) It is written, \u201cYou shall sacrifice a burnt offering for a sweet savor to the Lord.\u201d Concerning Passover, it is written, \u201cYou shall sacrifice an offering made by fire, a burnt offering to the Lord.\u201d But here it is not written \u201cby fire,\u201d but rather \u201csacrifice a burnt offering.\u201d<\/p>\n\n\n\n
The Feast of Weeks is the day when the bride enters the Huppah<\/em> [wedding canopy], when Malchut<\/em> enters the Huppah<\/em> with ZA<\/em>. Israel have come from the count of the days of purification, days and weeks, and have been included and entered these days of purification, which are seven days, HGT<\/em> NHYM<\/em>, each with its own HGT<\/em> NHYM<\/em>, hence they are forty-nine days.<\/p>\n\n\n\n And she, Malchut<\/em>, has fully emerged from the evil side and they no longer have a grip on her, and she has kept the days of purification properly\u2014the forty-nine days of the count. This is the meaning of the king tasting the taste of a virgin, is as it is written, \u201cA virgin, and no man had known her,\u201d meaning that no man from the Sitra Achra<\/em> had a grip on her.<\/p>\n\n\n\n This is why it is not written about it, \u201cmade by fire,\u201d for no other had approached the tabernacle, Malchut<\/em>, and the other side had already moved away from there. This is why there are no fires here, nor are they needed here because Israel have departed from the evil side.<\/p>\n\n\n\n The fires are judgment. And since here Malchut<\/em> has already emerged from all the judgments in her, it is not written, \u201cAnd you shall sacrifice a burnt offering, made by fire,\u201d but simply, \u201cAnd you shall sacrifice a burnt offering.\u201d<\/p>\n\n\n\n 880) Rabbi Shimon said, \u201cI raised my hands to the one who has created the world, and I found that matter in the first books.\u201d Fires are in the middle of the good and the bad. They come on this side and on that side because they clung to the tree of knowledge of good and evil, hence they became attached to the bad and attached to the good. For this reason, in the rest of the days it is written, \u201ca burnt offering made by fire,\u201d since there are judgments in them and a grip to the tree of knowledge of good and evil. But in those, when there is only the tree of life and none other, on Shavuot<\/em> [Feast of Weeks], we do not need the fire and it need not be there.<\/p>\n\n\n\n That day of Shavuot<\/em> is of the tree of life, and not of the tree of knowledge of good and evil. This is why it is written, \u201cYou shall sacrifice a burnt offering for a sweet savor to the Lord,\u201d and not \u201can offering made by fire, a burnt offering.\u201d Ola<\/em> [\u201cburnt offering,\u201d but also \u201crising\u2019] means that it rises to the High one.<\/p>\n","protected":false},"excerpt":{"rendered":" 879) It is written, \u201cYou shall sacrifice a burnt offering for a sweet savor to the Lord.\u201d Concerning Passover, it […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15440","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\n