{"id":15443,"date":"2026-01-15T19:54:07","date_gmt":"2026-01-15T19:54:07","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15443"},"modified":"2026-01-15T19:54:07","modified_gmt":"2026-01-15T19:54:07","slug":"the-pouring-of-water","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/","title":{"rendered":"The Pouring of Water"},"content":{"rendered":"\n

886) \u201cFrom the second day, the water began to be seen,\u201d meaning the pouring of water on the altar began, in order to extend vitality and sustenance to the Sitra Achra<\/em>, as it is written, \u201cIf he is thirsty, give him water to drink.\u201d When the water began, the Sitra Achra<\/em> were full, and the seventy nations received the abundance, they grew stronger. From the third day on Malchut<\/em> was on them, meaning they extended her in separation from ZA<\/em>. The Babylonians did not know these waters, so why are they written here, in the festival? They did not know that they had to give sustenance to the nations of the world, since the good of Israel is not in the place of diminution, in the decreasing bulls of the festival, but rather in a place of increasing.<\/p>\n\n\n\n

And because the water decrease along with the bulls of the festival, it is written, \u201cAnd the water,\u201d which is the water of the days of the festival, which are inscribed inside the sacrifices, since on the second day it is written about the offerings, \u201cAnd their drink offerings,\u201d with the letter Mem<\/em> [in Hebrew]. On the sixth, it is written, \u201cAnd its drink offering,\u201d with a Yod<\/em>. On the seventh, it is written, \u201caccording to their ordinance,\u201d with a Mem<\/em>. Thus you have Mem<\/em>–Yod<\/em>–Mem<\/em> [letters of Mayim<\/em> (water)], implying the pouring of water in the Torah.<\/p>\n\n\n\n

The offerings, which are curses, were continually decreasing, and their good, the abundance extended upon them, was continually decreasing. These waters are of the nations and of the Sitra Achra<\/em>, the letters of Mayim<\/em> [Mem<\/em>–Yod<\/em>–Mem<\/em>], and did not connect into being written in the Torah. Rather, they are dispersed\u2014Mem<\/em> in the word, \u201cAnd their drink offerings,\u201d Yod<\/em> in the word, \u201cand its drink offering,\u201d and Mem<\/em> in \u201caccording to their ordinances,\u201d so their good would not connect but will be small.<\/p>\n\n\n\n

887) But for Israel, who are from the Creator, the middle line, it is written, \u201cAnd they who seek the Lord shall not be in want of any good thing.\u201d The beginning of the verse is \u201cThe young lions do lack and suffer hunger.\u201d These are the appointees over the rest of the nations. \u201cThey who seek the Lord\u201d are Israel, \u201cshall not be in want of any good thing,\u201d referring to those who rise up high, since they increase in holiness and do not decrease.<\/p>\n\n\n\n

For this reason, the good of the nations and the Sitra Achra<\/em>, the water, were continually decreasing through the tenth month, Tevet<\/em>, for then are the days of evil, since the months of Tevet<\/em> and Shevat<\/em> are days of judgment, and they are called \u201cdays of evil.\u201d<\/p>\n\n\n\n

The evil awakens and strengthens. And the holy bride, Malchut<\/em>, does not illuminate from within the sun, parting from the sun, ZA<\/em>. At that time the tops of the mountains appeared, meaning the judgments of the left, which extend along with the fruit of the festival, and there are darkness and curses that appear, grow stronger, and do harm in the world.<\/p>\n\n\n\n

888) In the days of the Feast of Sukkot<\/em> it is written, \u201cYou shall sacrifice an offering made by fire,\u201d for then these fires, the judgments, eat their parts, seventy bulls corresponding to seventy appointees who rule over the seventy nations. Their number rises on the first day, and decreases and wanes each day. They are called goring bulls in their days.<\/p>\n\n\n\n

Two rams, fourteen one-year-old lambs, and two bucks each day are Yod<\/em>–Dalet<\/em> [fourteen] HaVaYaH<\/em>, since seven times two is fourteen. It is a hand that always governs them, each day. Seven times fourteen one-year-old lambs is ninety-eight.<\/p>\n\n\n\n

889) If one offers fourteen bucks so the hand of the Lord will rule, and ninety-eight lambs, it is a bad sign, corresponding to the ninety-eight curses in the admonition, and as it is written, \u201can arrow pierces his liver.\u201d Behold, we are evil-eyed toward them, \u201cfor eat and drink shall he be told, and his heart is not with him?\u201d Indeed, it is written, \u201cIf your enemy is hungry, feed him bread; if he is thirsty, give him water to drink, for you will heap coals on his head.\u201d But we give only with gladness, for throughout the year there is no joy such as in the days of Sukkot<\/em>.<\/p>\n\n\n\n

But because we give with a kind heart, gladly, and willingly, our gifts turn for them into coals on their heads, burning coals, for our gladness makes them ill, for they are fourteen bucks, seventy bulls, and ninety-eight lambs, which is the sum of their offerings. The fourteen bucks indicate the Yad<\/em> [Yod<\/em>–Dalet<\/em> (hand)] of HaVaYaH<\/em> that governs them. The seventy bulls, which continually decrease, indicate that their abundance will gradually decrease. The ninety-eight [spelt as Hetz<\/em> (arrow)] lambs indicate the number, ninety-eight curses to be in, or the verse, \u201can arrow pierces his liver.\u201d<\/p>\n\n\n\n

890) Who is making us sacrifice for the appointees over the seventy nations? Perhaps they do not want all of it? However, there is no joy to all the appointees such as with those bulls, bucks, and lambs when Israel give them these meals. And yet, it is all offered only to the Creator.<\/p>\n\n\n\n

The appointees approach and the Creator dispenses to them, as it is written, \u201cIf your enemy is hungry, feed him bread.\u201d These are the offerings of the festival. \u201cIf he is thirsty, give him water to drink,\u201d the water inscribed here to pour during the days of the festival, on the second, sixth, and seventh days. And the sign is as it is written, \u201cHe will be utterly despised,\u201d where Buz<\/em> [contempt] consists of the letters Bet<\/em> Vav<\/em> Zayin<\/em>.<\/p>\n\n\n\n

891) It is written, \u201cMuch water will not be able to quench the love.\u201d This is the water that Israel pour with gladness and with love of the Creator, as it is written, \u201cTherefore with joy shall you draw water.\u201d \u201cAnd rivers will not wash her away\u201d are the rivers of pure persimmon, the eighteen rivers of abundance that extend from Yesod<\/em> de<\/em> Bina<\/em>, and everyone adheres and connects to that love.<\/p>\n\n\n\n

\u201cIf a man were to give all the riches of his house for love\u201d is SAM<\/em>, in the love of Israel, with whom he will have a portion in this water. It is written about it, \u201cIf a man were to give all the riches of his house for love he would be utterly despised.\u201d This is a sign of those waters that are poured over him in the days of contempt, in the second, sixth, and seventh days. He will be despised because all the riches of SAM<\/em> are regarded by us as broken clay, which can never be corrected.<\/p>\n\n\n\n

892) Water is the water of SAM<\/em> and the Sitra Achra<\/em>, and the nations shared the water of contempt. This leaves the third, fourth, and fifth days, in which there is no pouring of water. It is written about it, \u201cas a potsherd with the potsherds of the earth.\u201d Heres<\/em> [potsherd] consists of the initials of the fifth, fourth, and third days [in Hebrew], days in which there is no pouring of water and which have no correction with us, and not ever.<\/p>\n\n\n\n

As they have no correction on the fifth, fourth, and third days, so will they never have correction. But it is written, \u201cHe would be utterly despised.\u201d According to what is said above, should it be said, \u201cHe will not be despised,\u201d meaning that they do not want the contempt, which is SAM\u2019s<\/em> fortune?<\/p>\n\n\n\n

But it is written, \u201cFor He has not despised nor abhorred the affliction of the afflicted,\u201d implying that Israel do not wish to relinquish love for the illumination of the pouring of water in the contempt, which is the fortune of the Sitra Achra<\/em>, and in which the Sitra Achra<\/em> has a portion. \u201cHe … would be despised\u201d does not relate to the light in the contempt, but rather literally, that they despise him.<\/p>\n\n\n\n

It is written, \u201cMuch water will not be able to quench the love,\u201d the water of Hochma<\/em>, of which it is written, \u201cTherefore with joy shall you draw water from the well of salvation.\u201d And although they are Hochma<\/em>, they do not quench the Hassadim<\/em>, which are called \u201clove.\u201d And likewise, \u201cRivers will not wash it away,\u201d meaning streams of persimmon, although there is illumination of Hochma<\/em> in them, but they do not wash away the love, meaning do not diminish the Hassadim<\/em>.<\/p>\n\n\n\n

\u201cBut if a man\u201d\u2014SAM<\/em>\u2014\u201cshould give all the riches of his home\u201d\u2014all the lights he has\u2014\u201cfor love, he will be utterly despised.\u201d That is, in return for canceling the love, he will give us the lights of pouring the water of the second, sixth, and seventh days, since the illumination of water on the second, sixth, and seventh days continually decreases. This indicates that it diminishes the love, Hassadim<\/em>, since the Hochma<\/em>, in which there is a portion to the Sitra Achra<\/em>, always diminishes the Hassadim<\/em>. It follows that his illumination of Hochma<\/em> quenches the love until Hochma<\/em> remains without Hassadim<\/em>.<\/p>\n\n\n\n

At that time the illumination of Hochma<\/em> quenches, too, for it cannot illuminate without Hassadim<\/em>. This is why he will be despised. But the illumination of Hochma<\/em> that Israel receive does not quench the Hassadim<\/em>, which is love.<\/p>\n\n\n\n

893) What does the first day of the festival do? The second, sixth, and seventh days of the festival are for pouring water; and the fifth, fourth, and third days of the festival are for days when there is no pouring of water. But the first day of the festival mentions nothing.<\/p>\n\n\n\n

The first day is not called \u201cfirst,\u201d nor is it called \u201cone.\u201d Rather, it is simply called \u201cthe fifteenth,\u201d without any special mention whatsoever, since there is nothing worth mentioning in it. But the beginning of mentioning the pouring of water is on the second day, and so it should be.<\/p>\n\n\n\n

Because in it, a portion is given to the Sitra Achra<\/em>, it should be on the second day, for on the second day it was not said, \u201cthat it is good.\u201d This is why there is no mention of the first day at all, and the beginning of the renewal of the days begins with the second day. The water is dispensed on the second, sixth, and seventh days, leaving the fifth, fourth, and third days free.<\/p>\n\n\n\n

894) How fortunate are Israel, who know how to enter the marrow of the nut. Holiness is like the marrow of a nut, which is surrounded by shells. To enter the marrow they break these shells that surround it and enter.<\/p>\n\n\n\n

After all that, it is written, \u201cOn the eighth day you shall have an assembly.\u201d For once all those shells have been broken\u2014several forces have been broken, and several serpents and scorpions have been killed, which they had in those mountains of darkness until they found a settlement and a holy city, holy Malchut<\/em>, surrounded with walls all around\u2014they entered it on the eighth of the assembly, to please her and delight in her.<\/p>\n\n\n\n

895) This is the meaning of what is written, \u201cYou shall have an assembly.\u201d Atzeret<\/em> means \u201cassembly,\u201d Malchut<\/em> is where everything is assembled, the receptacle for all the upper lights. \u201cYou shall have,\u201d and not another, meaning that the Sitra Achra<\/em> has no part in it. Rather, you will rejoice in your Master, and He with you. It is written about it, \u201cBe glad in the Lord and rejoice, you righteous ones; and shout for joy, all you who are upright in heart.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

886) \u201cFrom the second day, the water began to be seen,\u201d meaning the pouring of water on the altar began, […]<\/p>\n","protected":false},"featured_media":0,"parent":14056,"menu_order":0,"template":"","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-4)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}},"ast-content-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"tablet":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""},"mobile":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center center","background-size":"auto","background-attachment":"scroll","background-type":"","background-media":"","overlay-type":"","overlay-color":"","overlay-opacity":"","overlay-gradient":""}}},"topic":[28],"class_list":["post-15443","book","type-book","status-publish","hentry","topic-zohar"],"acf":[],"yoast_head":"\nKabbalah | The Pouring of Water<\/title>\n<meta name=\"description\" content=\""The Pouring of Water" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Kabbalah | The Pouring of Water\" \/>\n<meta property=\"og:description\" content=\""The Pouring of Water" from The Zohar (Zohar for All) Volume 7, "Pinchas."\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/\" \/>\n<meta property=\"og:site_name\" content=\"Kabbalah\" \/>\n<meta property=\"article:publisher\" content=\"https:\/\/www.facebook.com\/kabbalahinfo\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp\" \/>\n\t<meta property=\"og:image:width\" content=\"1200\" \/>\n\t<meta property=\"og:image:height\" content=\"630\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/webp\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:site\" content=\"@kabbalahinfo\" \/>\n<meta name=\"twitter:label1\" content=\"Est. reading time\" \/>\n\t<meta name=\"twitter:data1\" content=\"9 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/\",\"name\":\"Kabbalah | The Pouring of Water\",\"isPartOf\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\"},\"datePublished\":\"2026-01-15T19:54:07+00:00\",\"description\":\"\\\"The Pouring of Water\\\" from The Zohar (Zohar for All) Volume 7, \\\"Pinchas.\\\"\",\"breadcrumb\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/#breadcrumb\"},\"inLanguage\":\"en-US\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\/\/www.kabbalah.info\/en\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"Books\",\"item\":\"https:\/\/www.kabbalah.info\/en\/book\/\"},{\"@type\":\"ListItem\",\"position\":3,\"name\":\"Zohar for All, Volume 7\",\"item\":\"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/\"},{\"@type\":\"ListItem\",\"position\":4,\"name\":\"Pinchas\",\"item\":\"https:\/\/www.kabbalah.info\/en\/pinchas\/\"},{\"@type\":\"ListItem\",\"position\":5,\"name\":\"The Pouring of Water\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#website\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"name\":\"Kabbalah\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"en-US\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#organization\",\"name\":\"Kabbalah\",\"url\":\"https:\/\/www.kabbalah.info\/en\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"en-US\",\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"contentUrl\":\"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png\",\"width\":49,\"height\":48,\"caption\":\"Kabbalah\"},\"image\":{\"@id\":\"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/\"},\"sameAs\":[\"https:\/\/www.facebook.com\/kabbalahinfo\",\"https:\/\/x.com\/kabbalahinfo\",\"http:\/\/youtube.com\/@kabbalahinfo\",\"http:\/\/instagram.com\/kabbalah.info\",\"http:\/\/pinterest.com\/kabbalahedu\",\"https:\/\/www.tiktok.com\/@thehiddenreality\"]}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"Kabbalah | The Pouring of Water","description":"\"The Pouring of Water\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","robots":{"index":"noindex","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"og_locale":"en_US","og_type":"article","og_title":"Kabbalah | The Pouring of Water","og_description":"\"The Pouring of Water\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","og_url":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/","og_site_name":"Kabbalah","article_publisher":"https:\/\/www.facebook.com\/kabbalahinfo","og_image":[{"width":1200,"height":630,"url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2026\/04\/kabbalah-rep.webp","type":"image\/webp"}],"twitter_card":"summary_large_image","twitter_site":"@kabbalahinfo","twitter_misc":{"Est. reading time":"9 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/","url":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/","name":"Kabbalah | The Pouring of Water","isPartOf":{"@id":"https:\/\/www.kabbalah.info\/en\/#website"},"datePublished":"2026-01-15T19:54:07+00:00","description":"\"The Pouring of Water\" from The Zohar (Zohar for All) Volume 7, \"Pinchas.\"","breadcrumb":{"@id":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/#breadcrumb"},"inLanguage":"en-US","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/www.kabbalah.info\/en\/the-pouring-of-water\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.kabbalah.info\/en\/"},{"@type":"ListItem","position":2,"name":"Books","item":"https:\/\/www.kabbalah.info\/en\/book\/"},{"@type":"ListItem","position":3,"name":"Zohar for All, Volume 7","item":"https:\/\/www.kabbalah.info\/en\/zohar-vol-7\/"},{"@type":"ListItem","position":4,"name":"Pinchas","item":"https:\/\/www.kabbalah.info\/en\/pinchas\/"},{"@type":"ListItem","position":5,"name":"The Pouring of Water"}]},{"@type":"WebSite","@id":"https:\/\/www.kabbalah.info\/en\/#website","url":"https:\/\/www.kabbalah.info\/en\/","name":"Kabbalah","description":"","publisher":{"@id":"https:\/\/www.kabbalah.info\/en\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.kabbalah.info\/en\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"en-US"},{"@type":"Organization","@id":"https:\/\/www.kabbalah.info\/en\/#organization","name":"Kabbalah","url":"https:\/\/www.kabbalah.info\/en\/","logo":{"@type":"ImageObject","inLanguage":"en-US","@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/","url":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","contentUrl":"https:\/\/www.kabbalah.info\/en\/app\/uploads\/2024\/12\/favicon.png","width":49,"height":48,"caption":"Kabbalah"},"image":{"@id":"https:\/\/www.kabbalah.info\/en\/#\/schema\/logo\/image\/"},"sameAs":["https:\/\/www.facebook.com\/kabbalahinfo","https:\/\/x.com\/kabbalahinfo","http:\/\/youtube.com\/@kabbalahinfo","http:\/\/instagram.com\/kabbalah.info","http:\/\/pinterest.com\/kabbalahedu","https:\/\/www.tiktok.com\/@thehiddenreality"]}]}},"_links":{"self":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/15443","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book"}],"about":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/types\/book"}],"up":[{"embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/book\/14056"}],"wp:attachment":[{"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/media?parent=15443"}],"wp:term":[{"taxonomy":"topic","embeddable":true,"href":"https:\/\/www.kabbalah.info\/en\/wp-json\/wp\/v2\/topic?post=15443"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}