{"id":15574,"date":"2026-01-18T15:51:54","date_gmt":"2026-01-18T15:51:54","guid":{"rendered":"https:\/\/staging.kabbalah.info\/?post_type=book&p=15574"},"modified":"2026-01-18T15:51:54","modified_gmt":"2026-01-18T15:51:54","slug":"righteous-and-saved","status":"publish","type":"book","link":"https:\/\/www.kabbalah.info\/en\/righteous-and-saved\/","title":{"rendered":"Righteous and Saved"},"content":{"rendered":"\n

230) All the peoples are superior, and Israel are below them all, since the king has sent the queen away from him and let in a handmaid in her stead, as it is written, \u201cUnder three things the earth quakes … Under a slave when he becomes king … Under an unloved woman when she marries, and a handmaid that is heir to her mistress.\u201d The handmaid is the foreign Malchut<\/em>, of the Sitra Achra<\/em>, whose firstborn the Creator killed in Egypt, as it is written, \u201ceven unto the firstborn of the maidservant that is behind the mill.\u201d First, she sat behind the mill, and now that handmaid inherits her mistress. Instead of bestowing upon the holy Malchut<\/em>, this maidservant of the Sitra Achra<\/em> takes all the abundance and gives to the peoples from her side.<\/p>\n\n\n\n

231) A king without a queen is not regarded as a king. A king who clings to a handmaid, the maidservant of the queen, where is his honor? A voice will tell the queen saying, \u201cRejoice indeed, O daughter of Zion, shout, O daughter of Jerusalem. Behold, your king is coming to you. He is righteous and saved.\u201d That is, the righteous, Yesod<\/em>, is the one who was saved because until now he was riding in a place that is not his, a foreign place, which is the handmaid, and he nursed it. But now the queen has retuned to him.<\/p>\n\n\n\n

232) It is written about it, \u201cPoor, and mounted on a donkey.\u201d He was poor initially, and he is mounted on a donkey, which is the lower Ketarim<\/em> of the idol-worshipping nations whose firstborn the Creator killed in Egypt, and who are called Hamor<\/em> [donkey], as it is written, \u201cand all the firstborn of a beast.\u201d<\/p>\n\n\n\n

He is righteous and saved because until now the righteous, Yesod<\/em>, was without Tzedek<\/em> [justice\/righteousness], Malchut<\/em>. But now that Tzadik<\/em> [righteous] and Tzedek<\/em> have mated together, he is righteous and saved because he is no longer dwelling in the Sitra Achra<\/em>. It is written, \u201cThe righteous perishes and no one notices.\u201d It should have written, \u201cThe righteous is lost.\u201d But the queen is lost and the righteous clung to a different place called a \u201chandmaid.\u201d<\/p>\n\n\n\n

233) It is written, \u201cAnd a righteous is the foundation [Yesod<\/em>] of the world.\u201d There are those who say, \u201cThe world stands on seven pillars,\u201d and there are those who say it is on one pillar, Yesod<\/em>, of which it is written, \u201cAnd a righteous is the foundation of the world.\u201d It is all the same thing. The seven pillars are seven Sefirot HGT<\/em> NHYM<\/em>, in which there is one pillar called \u201crighteous,\u201d Yesod<\/em>. The seven stand on it and the world exists by it. When the world exists by it, it is as though it exists on all seven because Yesod<\/em> contains within it all seven Sefirot HGT<\/em> NHYM<\/em>. This is why it is written, \u201cA righteous is the foundation of the world.\u201d<\/p>\n\n\n\n

234) That handmaid is destined to rule the holy land below, as the queen initially ruled, as it is written, \u201cRighteousness [Tzedek<\/em>] lodged in it,\u201d meaning Malchut<\/em>, who is called Tzedek<\/em>, and now \u201cAnd a handmaid that is heir to her mistress\u201d in everything, above and below. The Creator will return the queen to her place as before, and then will be the joy of the king and the joy of the queen. The joy of the king because He has returned her and he has parted from the handmaid, and the joy of the queen because she has reunited with the king.<\/p>\n\n\n\n

235) It is written, \u201cAnd this shall be unto you an everlasting statute to atone for the children of Israel.\u201d \u201cThis\u201d is Malchut<\/em>. In all the places, she is called \u201cAn everlasting statute,\u201d which means the king\u2019s decree, for he has put all his statutes into Malchut<\/em> and blocked them, like one who blocks everything in one treasury. And this is certainly an everlasting statute. In \u201cthis,\u201d in Malchut<\/em>, he inscribed and engraved all his treasures and all his secrets.<\/p>\n","protected":false},"excerpt":{"rendered":"

230) All the peoples are superior, and Israel are below them all, since the king has sent the queen away 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